Spirit

      This week's Sabbath reading portion is titled Mikketz, meaning "at the end of". This reading comes on the Sabbath after Hanukkah, and also after Christmas this year. 

     Have you ever been "at the end of " yourself where trying circumstances have wearied and discouraged you? When the promise of God seems to be out of reach? One of the people written about in this Sabbath portion might have been feeling that way. His name was Zerubbabel.

     Judah and Jerusalem had been held in captivity in Babylon for seventy years when they were released and allowed to return to Jerusalem, which is also what the prophet Jeremiah had prophesied would happen. The first returnees had come back to Jerusalem and had a huge re-building project ahead of them because Jerusalem had been left in ruins when the Babylonians had laid siege to it. Zerubbabel was in charge of building the (second) temple of the LORD.

     Zerubbabel was among the captives who first returned to Jerusalem. He was also the grandson of the nineteenth and last king of Judah, named Jehoiachin. Jehoiachin became king when he was eighteen years old, and three months into his reign, the Babylonians took Jerusalem, and the king along with many inhabitants of Jerusalem were taken into captivity to Babylon (2 Kings 24:8-12, 15). Jehoiachin was imprisoned there for thirty-seven years until it was discovered that he was a king, and he was not only released from prison, but exalted above all other kings who were held captive (2 Kings 25:27-30). Now, at the end of this time of captivity, this king's grandson, Zerubbabel, had returned to Jerusalem with the other miraculously freed captives.

     The building of the temple, of which Zerubbabel was in charge, was experiencing extremely slow progress. There was great opposition from the local population of adversaries outside of Jerusalem who did all that they could to halt the restoration work (see Ezra 4:1-5). Then there came a stunning prophecy from Zechariah that we read in this week's Mikketz Sabbath portion. This prophecy not only empowered Zerubbabel's building of the temple, but it will give us insight into Jesus' all-powerful anointing, as well as having an impact on end time events before the return of Christ.

     Perhaps Zerubbabel's struggle to build the temple in Jerusalem, and his eventual spiritual empowerment is reflected in the meaning of Zerubbabel's name. The general meaning is "sown in Babylon". However, if we break the name down into its parts, we find the word zarab, which means "to make narrow [like a stream that dries up], perish, pour out, flow off, dry up, flow away." The second half of his name is the word babel, which means "confusion, to mix, fade away." However, the root word, according to the Concordance, balal, means, "fresh oil, to overflow with oil, anoint." From his name, perhaps Zerubbabel was a man who was spiritually drained and overwhelmed, maybe even discouraged, but there is a root pointing to the anointing (of oil) of God. Isaiah wrote this about the anointing of God: "It shall come to pass in that day that his (the Assyrian's) burden will be taken away from your shoulder, and his yoke (ol - yoke, of servitude and calamity) from your neck, and the yoke will be destroyed because of the anointing oil." (Isa. 10:27). The title given to Jesus of "Messiah/Christ", for example, refers to "the anointing, the anointed One", and He does indeed break the yoke of sin and death off of our lives. The anointing of God changes everything, even the whole world, as we will see.

     The prophecy of Zechariah, which would have an impact on Zerubbabel's work and the future, began with an unusual vision from the LORD: "Now the angel...wakened me...and he said to me, 'What do you see?' So I said, 'I am looking, and there is a lampstand of solid gold with a bowl on top of it, and on the stand seven lamps with seven pipes to the seven lamps. The two olive trees are by it (see also Ps. 52:8), one on the right of the bowl and the other at its left.' So I answered and spoke to the angel who talked to me, saying, 'What are these, my lord?' Then the angel...answered...'Do you not know what these are?' And I said, 'No, my lord.' So he answered and said to me: 'This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by My Spirit,' says the LORD of hosts. 'Who are you, O great mountain? Before Zerubbabel you shall become a plain! And he shall bring forth the (*aleph-tav/Alpha and Omega) capstone with shouts of 'Grace, grace to it!' Moreover the word of the LORD came to me, saying: 'The hands of Zerubbabel have laid the foundation of this temple; his hands shall also finish it. Then you will know that the LORD of hosts has sent Me to you. For who has despised the day of small things?..." (Zech. 4:1-10, excerpt).

     According to the vision, there are two living olive trees that continually supply the seven lamps on the golden candlestand, or menorah, with oil. This Sabbath reading portion comes in the middle of the celebration of Hanukkah, or Festival of Lights, a miracle involving the multiplication of the oil for the menorah in the temple many generations previously. The seven lamps represent the seven eyes of the LORD which scan/run to and fro throughout the whole earth (v. 10). To us, the oil of the Lampstand represents the Holy Spirit who searches all things of God. Paul wrote: "But God has revealed them (the hidden wisdom) to us through His Spirit. For the Spirit searches all things, yes, the deep things of God...Even so, no one knows the things of God except the Spirit of God...Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God." (1 Cor. 2:10-12, see also Jn. 14:26).

     This prophetic word from Zechariah to Zerubbabel is one of the prophecies credited in scripture as being the reason for the successful building of the temple no matter what rose up to try to block it: "So the elders of the Jews built, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo (meaning "His witness"). And they built and finished it, according to the commandment of the God of Israel, and according to the command of Cyrus, Darius, and Artaxerxes king of Persia." (Ezra 6:14).

      As we saw how the spiritual anointing (of oil) revived and empowered Zerubbabel to complete the building of the house of the LORD, scripture tells us that Jesus was this anointing and was filled with this anointing (and light) of the Holy Spirit. John the Baptist said this about Jesus after he saw the Spirit rest upon Jesus in the form of a dove (see Mt. 3:16-17): "For He whom God has sent speaks the words of God [proclaiming the Father’s own message]; for God gives the [gift of the] Spirit without measure [generously and boundlessly]!" (Jn. 3:34 Amplified Version).

 

     Paul also wrote of Jesus, warning the church not to be deceived by the philosophies of men: "For in Him (Jesus) dwells all the fulness of the Godhead bodily; and so you are complete in Him, who is the head of all principality and power." (Col. 2:8-9). The Godhead spoken of here by Paul also includes with the Son, Jesus, the Father and the Holy Spirit. As Paul also indicated, this same fulness dwells in us as we are in Jesus. Jesus Himself gave to His disciples the Holy Spirit prophetically (Jn. 20:21-23), and then in manifestation in the Upper Room after His resurrection and ascension (Acts 2:1-4), and it wasn't just for the original twelve disciples but for every believer in Christ (Acts 19:1-7).

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     Do we understand what this gift received from Jesus Christ, the Anointed One, of the anointing of the Holy Spirit really means in our lives? Some believers are actually taught that the full anointing of the Holy Spirit is not for them, and that it is no longer needed. How sad and wasteful of the power of God! Some believers believe in the receiving of the Holy Spirit but limit the meaning of the receiving of the Holy Spirit's anointing to operating in spiritual gifts. However, it means even more than that. The anointing is the same anointing that destroys the yoke of which Isaiah prophesied. It is the same anointing and Holy Spirit that destroyed every obstacle standing in the way of the will of God, as it did for Zerubbabel, and created a headstone out of that same obstacle with joyful shouts of "Grace, grace!" to it. I believe that same "headstone" of the temple/house of God built by Zerubbabel with "grace" attached to it was a prophetic reference to the Messiah/Christ, Jesus, as Peter said (Acts 4:11-12 ), and is also named as the Head over all things, and over all things pertaining to His Church of believers (Eph. 1:22). Why would we want to limit the fulness of the Holy Spirit in our lives? Christ certainly did not limit the Spirit. It is even the same Spirit that raised Him from the dead! (see Rom. 8:9-11). I hope in the same resurrection for myself, don't you? Then we need to thank the Holy Spirit Who is to dwell in each of us, and the One Who baptizes us in the Holy Spirit, Jesus the Anointed One (Mt. 3:11-12).

     From this same prophecy of Zechariah's also comes a time-changing and world-changing event in the days before the return of Jesus, which, according to what we are seeing happening now, could be very soon.

     

       The prophet Zechariah received an explanation from the angel who brought him the vision regarding the two olive trees and the two olive branches that drip oil into the receptacle of the golden lampstand:  "Then he answered me and said, 'Do you not know what these are?'   And I said, 'No, my lord.' So he said, 'These are the two anointed ones, who stand beside the Lord of the whole earth."  (Zech. 4:"12-14).

     The Book of Revelation mentions the coming of two witnesses, who are also prophets, who are sent to testify in the last days before Christ's return: "And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.' These are the two olive trees and the two lampstands standing before the God of the earth." (Rev. 11:3-4).

     The purpose of these two witnesses, who are associated with the olive oil anointing, is so important that they are given great power and authority, and able to do signs and plagues. Although the beast of the bottomless pit will make war against them and kill them, after three and one-half days: "the Holy Spirit/breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them...And they ascended to heaven in a cloud, and their enemies saw them." (v. 7-12). 

     This anointing that destroys the yoke, as Isaiah described it, gave the two witnesses power and authority from heaven, and we see the power of resurrection from the Holy Spirit raise them up as well. The witness of these two prophets will be one of the last chances that dwellers on earth in those days will get to hear and receive the Gospel that will save them.

     The LORD is building His spiritual house of living souls redeemed by His Son (see Eph. 2:19-22, 1 Peter 2:5-8) and nothing will stand in the way of that, as Zerubbabel found out.

     If you would like to find out more about the anointing that destroys the yoke, and the work of the Holy Spirit in us, you can pray with me: "Our Father, You sent Your Son, Jesus the Anointed One, to save me and baptize me with Your Spirit. Help me, Lord, not to limit the power and anointing of the Holy Spirit, but to walk in that infilling according to Your Word. Remove any self-righteous spirit from me that takes pride in the humbling gift of Your Spirit in me. As David prayed, "Do not take Your Holy Spirit from me" (Ps. 51:11). Help me not to grieve the Holy Spirit by walking in sin. Give me ears to hear what the Holy Spirit is saying to me in order to teach and guide me in the Words of Jesus. I ask this in Jesus' name. AMEN."

     *NOTE: aleph-tav written in Hebrew as אֶת, are the first and last letters of the Hebrew alphabet. The meaning of the two pictographic Hebrew letters can also be interpreted "Adonai (Lord) of the Cross/Covenant". In the New Testament, these letters are translated as Alpha and Omega written as ΑΩ , the first and last letters of the Greek alphabet. These letters are those by which Jesus Christ identifies Himself in the Book of Revelation: see Rev. 1:8, Rev. 21:6, Rev. 22:13. 

     

Settled

      This Sabbath's reading portion is titled Va-yeishev, meaning "And he settled", and begins in Gen. 37. It is also the Sabbath reading portion before Hanukkah and Christmas, which occur on the same day this year. The title of this Sabbath portion comes from the first verse in Chapter 37: "Now Jacob dwelt/settled (yasab - dwell, inhabitant, sit, abide, remain, continue, to marry and give a dwelling to, have one's abode, sitting on a throne or seat of judgment) in the land where his father was a stranger in the land of Canaan."

     This Sabbath portion is going to tell us not just where a physical dwelling might be, but where a spiritual dwelling must be.

     The second verse of Gen. 37 begins: "This is the history/generations (toldot - descendants, results, generations, proceeding) of Jacob. Joseph being seventeen years old..." For a mysterious reason, the report of Jacob's generations is going to begin here with Joseph, his second youngest son. Why do the generations of Jacob begin with Joseph? It is important to note that when the Hebrew word toldot is used for "generations", an important spiritual precept or revelation, a foundational precept, is being established at this moment that will be carried down the generations.

     Let's continue with v. 2: "...Joseph, being seventeen years old, was feeding the flock with his brothers. And the lad was with the sons of Bilhah and the sons of Zilpah, his father's wives; and Joseph brought a bad/evil (ra'/ra'a  - evil, wickedness, mischief, hurt, bad, trouble, sore, affliction, ill, grievous, hurtful, unkind or vicious/evil, evil doer, break, harm, injurious) report of them to his father."  (v. 2)

     This verse does not say that the sons of Bilhah and Zilpah, who were Dan, Naphtali, Gad and Asher, had done something evil, but that the report that Joseph brought to his father was an evil report. In fact, the Hebrew word used here for "report" is the word diba, which means "evil report, whispering, slander, infamy, defamation, defaming, spread slander, spread a rumor, that which glides stealthily." These brothers of Joseph were the sons of his father's two concubines, although the word "wives" is used here. Could it be that Joseph as the son of one of Jacob's wives, Rachel, resented, or thought less of the sons of his father's concubines? Imagine how these four brothers felt when Joseph gave their father, Jacob, the evil report? 

     Although these four sons were not from either of Jacob's two recognized wives, they are listed among the twelve tribes of Israel and would be among the tribes that would settle the Promised Land and establish the nation of Israel. Joseph was yet young, and although he would rise to a high position and save a nation from famine, he would have a great deal to learn along the way. The LORD would humble Joseph before He eventually raised him into a high position second only to Pharaoh in Egypt. While it's true that Joseph had a prophetic gift, especially in the realm of dreams and interpretation, he would have to learn wisdom and discretion in operating in this spiritual gift from God.

     I think that the record of Jacob's toldot history/generations started with Joseph in Gen 37 is for the purpose of revealing where Jacob yasab "settled" or abided spiritually. This is shown in what Jacob did after receiving Joseph's evil report about his brothers: "Now Israel (Jacob) loved (*aleph-tav/Alpha and Omega) Joseph more than all his children, because he was the son of his old age. Also he made him a tunic (kutonet/katep -  tunic, undergarment, usually of linen, to cover/shoulder, shoulder blade, to clothe) of many colors. But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him." (v. 3-4).

     The English phrase "of many colors" used to describe this special tunic given to Joseph by his father, Jacob, has nothing to do with colors, many or otherwise. The phrase translated as "many colors" is the Hebrew word pas/pasas, meaning "palm, sole of the foot, long tunic reaching to the palms of the hands and the soles of the feet/to disappear, vanish, do away, blot out [especially sins]." This gift of the tunic from his father, Jacob, represented a covering of grace that blotted out the sin of his beloved son, Joseph. Proverbs 6:16-19 describes the six things that God hates, and the seven that are an abomination to Him. Among that list are: a lying tongue, a heart that devises wicked plans, feet that are swift in running to evil, a false witness who speaks lies, and one who sows discord among brethren. According to the Hebrew words used in these verses from Gen. 37, Joseph would have been guilty of these things that God hates.

     This is where Jacob spiritually dwelt and this is where he abided - in the ministry of the atonement covering of sins (by the Messiah/Christ), and this is the spiritual precedent that was set that his toldot generations should follow. This atoning or spiritual covering would save Joseph's life when his angry brothers had determined to kill him.

     As Joseph journeyed through testing and trying circumstances that would cause him to become the person whose habitation is with God, then he would walk in the purpose that God had set him apart from his brothers to fulfill. 

Instead of murdering Joseph, as they had originally planned, his brothers sold him into slavery, and he was then taken to Egypt. The brothers took the (*aleph-tav/Alpha and Omega) tunic that his father had made for Joseph, smeared it with blood, and used it as evidence to convince Jacob that Joseph was dead (Gen. 37:32). 

     In Egypt, Joseph was purchased from Ishmaelite traders by a man named Potiphar, who was an officer of Pharaoh. (Gen. 39:1). Then scripture says: "The LORD was with Joseph, and he was a successful man...and his master saw that the LORD was with him and that the LORD made all he did to prosper in his hand. So Joseph found favor in his sight, and served him...the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was on all that he had in the house and in the field." (v. 4-5). Because Joseph's master saw the favor of the LORD upon Joseph, he put Joseph in charge of all that he had.

     Joseph was then falsely accused by Potiphar's wife, and thrown into Pharaoh's prison: "But the LORD was with Joseph and showed him mercy, and He gave him favor in the sight of the keeper of the prison." (Gen. 39:21). Because of the favor of the LORD, the keeper of the prison gave Joseph authority over the prisoners, and the prison keeper: "...did not look into anything that was under Joseph's authority, because the LORD was with him; and whatever he did, the LORD made it prosper." (v. 22-23).

     Physically, Joseph dwelt/settled in the household of an Egyptian as a slave, and then he physically dwelt in Pharaoh's prison, but spiritually, Joseph's habitation was with the LORD. Although he could not physically wear the tunic that his father had given him, the spiritual covering or habitation of grace that the tunic represented still operated in Joseph's life. When Pharaoh raised Joseph up into a position of authority in Egypt, he changed Joseph's name to Zaphnath-Paaneah, which has been translated as meaning "God lives and He speaks", also "Treasury of the Glorious Rest". Pharaoh also clothed Joseph in garments of fine linen (ses/sayis - bleached white, fine linen or silk, fine Egyptian linen, whiteness/alabaster, to bleach, to whiten, white marble). (See Gen. 41:42, 45). This is what Pharaoh saw in the life of Joseph, a man who dwelt in God, and a man in whom God dwelt. It is also granted to the Bride of Christ to be clothed in "fine linen, clean and bright, for the fine linen is the righteousness of the saints." (Rev. 19:8).

     From another reading portion of this Va-yeishev Sabbath before Hanukkah and Christmas, the young child, Samuel, will discover what it means to dwell with God. Samuel's birth was a miracle, and his mother dedicated him to the service of the LORD at the tabernacle: "But Samuel ministered before the LORD, even as a child, wearing a linen ephod. Moreover his mother used to make him a little robe (me'il - robe, coat, a covering), and bring it to him year by year when she came up with her husband to offer yearly (*aleph-tav/Alpha and Omega) sacrifice." (1 Sam. 2:18-19). Samuel ministered to the LORD in the tabernacle at Shiloh under Eli the priest even though he "did not yet know the LORD, nor was the word of the LORD yet revealed to him." (1 Sam. 3:1, 7). We see again a loving parent who covered her miracle child with a gift of a special little robe in order for him to serve before the LORD. We can also see the empty religion of a priest with this precious child protege under his tutelage in the tabernacle of the LORD, but he had not taught the child to know the LORD. However, Samuel had been covered by grace.

      The child Samuel began to hear the prophetic Word of the LORD in the days when the Word and revelation of the LORD were rare. (1 Sam. 3:1). The Word of the LORD began to call to Samuel when the lamp of God was so neglected by the indifferent and corrupt priesthood that it was just about to go out in the tabernacle, but the LORD "came and stood and called out" to Samuel...So Samuel grew, and the LORD was (haya/hava - to be, to arise, to appear, to come, to be established, to abide, to remain, exist, to breathe) with him and let none of his words fall to the ground. And all Israel from Dan to Beersheba knew that Samuel had been established as a prophet of the LORD. Then the LORD appeared again in Shiloh. For the LORD revealed Himself to Samuel in Shiloh by the word of the LORD." (v. 19-21).

     Both Samuel and the priest, Eli, physically dwelt in the tabernacle at Shiloh, but it was Samuel who spiritually dwelt with the LORD in His covering of grace. The LORD was with Samuel.

     From another reading of this Sabbath, scripture says to bind the Word of God received from your father and mother to yourself as if you are wearing (perhaps like the coat or tunic that Jacob gave to Joseph, and Samuel's mother gave to him), and dwelling with it: "Bind them continually upon your heart; tie them around your neck. When you roam, they will lead you; when you sleep they will keep you; and when you wake they will speak with you." (Prov. 6:21-22). The Word of God through the parent is to be treated as if it is your closest family member. (Prov. 7:1-4). This is part of the miracle of dwelling with God.

     The LORD gives this prophetic promise to Zechariah in this Sabbath's reading portion: "Sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst," says the LORD. Many nations shall be joined to the LORD in that day, and they shall become My people. And I will dwell in your midst..." (Zech. 2:10-11). The promise is not just to know the LORD, but to dwell, abide, and remain with Him.

     Jesus described how God, the Father, dwelled with Him: "Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves." (Jn. 14:10-11).

     If we can understand how Jesus and the Father dwelled within each other, we can then understand the meaning of what Jesus wanted for us. He said: "Abide (meno - abide, dwell, remain) in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, neither can you, unless you abide in Me...If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you...As the Father loved Me, I also have loved you; abide in My love." (Jn. 15: 4, 7, 9).

     Both Joseph and Samuel received special robes as a covering. Isaiah prophesied about the garments we receive with salvation: "...He (the LORD) has clothed me with the garments of salvation, He has covered (ya'at - to clothe, to cover) me with the robe of righteousness...." (Isa. 61:10). This is fulfilled in Messiah/Christ, as Paul wrote: "For as many of you were baptized into Christ have put on (endyo - be clothed, clothed in, clothe with, as if sinking into a garment) Christ." (Gal. 3:27).

     The blessing contained in the phrase "The LORD was with him" as used above, is fulfilled if we dwell with and in Jesus Messiah/Christ.

     If you would like to know more about being clothed in Christ, you can join my prayer: "Father in heaven, You have clothed me in a robe of Your righteousness and grace through Your Son, Jesus Christ. I have been joined together with Jesus, and He is joined together with You. The command of Christ is to abide or dwell in Him. By Your Holy Spirit, teach me, lead me and help me to remain in my dwelling place in Jesus, my Savior and Lord. Help me to mature and grow in the understanding of this powerful precept of dwelling in grace. Let this dwelling place in Christ that I inhabit witness to others as both of the lives of Joseph and Samuel gave evidence to others that the LORD was with them. I ask this in the name of Jesus. AMEN."

      *NOTE: aleph-tav written in Hebrew as אֶת, are the first and last letters of the Hebrew alphabet. The meaning of the two pictographic Hebrew letters can also be interpreted "Adonai (Lord) of the Cross/Covenant". In the New Testament, these letters are translated as Alpha and Omega written as ΑΩ , the first and last letters of the Greek alphabet. These letters are those by which Jesus Christ identifies Himself in the Book of Revelation: see Rev. 1:8, Rev. 21:6, Rev. 22:13.     

Sent

     This week's Sabbath reading portion, which begins in Genesis 32, is titled Va-yishlach, meaning "And he sent". The title is based upon the Hebrew word, salah, which means "to send [out], send [forth], sow, stretch out, loose, send a messenger, send an angel, weapon [Arabic]."

     In this Sabbath portion, Jacob sent (salah - see above) messengers (malak - angel, messenger, ambassadors, representatives, king, deputy, one sent, messenger of God, prophet, priest, teacher), and then eventually gifts, to his brother Esau as Jacob returns with his family to his homeland from Assyria. When Jacob left twenty years earlier, Esau had sought to kill him. How would Esau receive his brother's return? Jacob was afraid and distressed, and prayed to God on behalf of the (*aleph-tav/Alpha and Omega) people (see v. 7) with him: "O God of my father Abraham and God of my father Isaac, the LORD who said to me, 'Return to your country and to your family, and I will deal well with you...Deliver me, I pray, from the hand of Esau; for I fear him, lest he come and attack me and the mother with the children." (Gen. 32:9-11).

     As Jacob sent (salah - see above) presents (minha - gift, tribute, present, sacrifice, offering to God, to apportion) ahead to Esau, who was coming with four hundred men, Jacob bowed before Esau seven times as they neared each other. Esau ran to meet him and embraced him, fell on his neck and kissed him. Esau questioned Jacob about the gifts that he had sent ahead, saying to Jacob, "I have enough, my brother; keep what you have for yourself." Jacob answered him: "No, please, if I have now found favor in your sight, then receive my present from my hand, inasmuch as I have seen your face as though I had seen the face of God, and you were pleased with me. Please, take my (*aleph-tav/Alpha and Omega) blessing that is brought to you, because God has dealt graciously with me, and because I have enough.' So he urged him, and he took it." (Gen. 33:1-11). Jacob apportioned (see minha above) to Esau some of the increase that he had gained over his years of service to his father-in-law Laban. The blessing which Jacob brought to his brother Esau was connected to the Messiah/Christ, signified by the presence of *aleph-tav/Alpha and Omega in written but untranslated Hebrew before the phrase "my blessing". This is the source of the divine power that delivers from death found in salah "sent".

     The gifts that Jacob had salah "sent" ahead after praying to God, had the power to calm the murderous rage of Esau, and the (*aleph-tav/Alpha and Omega) servant Jacob, (*aleph-tav/Alpha and Omega) the women and his (*aleph-tav/Alpha and Omega) children came out of the encounter preserved alive. 

   

      Above, Jacob compared seeing Esau with seeing the face of God. Jacob had just had a wrestling encounter with "a Man", demanding a blessing from him, at a place that Jacob would name Peniel: "For I have seen God face to face, and my life is preserved." (Gen. 32:24-31). Jacob had also then seen his brother face to face and his life was preserved. At this time of this wrestling match with "a Man", Jacob's name was changed to "Israel", meaning "God prevails, he will rule as God, contender, soldier for God, have power, persevere, prevail, contend with, have power as a prince, set in order, be a leader, a commander, a prince, a noble." Having had this previous encounter with "the Man" and persevered against him, was God showing Jacob that he would also persevere against Esau successfully?

     From another Va-yishlach Sabbath reading portion, the LORD prophesied that He would send His messenger: "Behold, I send (salah - see above) My messenger (malak - see above), and he will prepare the way before Me, and the LORD, whom you seek, will suddenly come to His temple, even the Messenger of the covenant, in whom you delight. Behold, He is coming,' says the LORD of hosts. But who can endure the (*aleph-tav/Alpha and Omega) day of His coming? And who can stand when He appears? For He is like a refiner's fire, and like launderer's soap...He will purify the sons of (*aleph-tav/Alpha and Omega) Levi, and purge them as gold and silver, that they may offer to the LORD an offering (minha - see above) in righteousness." (Mal. 3:1-3).

     Although three of the same words: salah, malak, minha, are used in the verses above, we are not dealing with a vengeful Esau here. We are dealing with the Holy God and the pure offering/gift due Him from His priests on behalf of His people. A Messenger will be sent by God and the purpose of the Messenger will be to purge and cleanse a negligent priesthood on the day of the LORD so that they do not perish before His face. The LORD is going to appear suddenly, and if they wish to remain alive, they had better accept the Messenger that the LORD will salah send to them.

     We see another example of the preservation power of the salah sent in Psalm 107: "Fools, because of their transgression, and because of their iniquities, were afflicted...and they drew near to the gates of death. Then they cried out to the LORD in their trouble, and He saved them out of their distresses. He sent (salah - see above) His word (dabar - spoken, talk, speech, word, utterance, thing, decree, message, answer, commandment, promise, provision, power, portion) and healed (rapa - to heal, repaired, cure, make whole, mend by stitching, stitch together) them, and delivered (malat - save, deliver, preserve) them from their destructions (sehit - pit, pit-fall, sink down). Oh that men would give thanks to the LORD for His goodness, and for His wonderful works to the children of men!" (Ps. 107:17-21). When God's people were about to perish because of their own wickedness, God sent His spoken Word, and they were preserved from death. We will see who this spoken Word was that was sent by God to heal His people. Jesus is described as the spoken Word (logos in Greek) of God (see Jn. 1:1-5, 14). Jesus also described Himself as having been "sent" by God in order to preserve life: "For God did not send His Son into the world to condemn the world, but that the world through Him (the Son) might be saved." (Jn. 3:17, see also Jn. 5:37-38, Jn. 6:44, Jn. 8:16 and 18). Jesus repeatedly described Himself as being sent (Greek apostello - send out, send forth, to order one to go to a place appointed) by His Father, God. He was sent to save us from destruction, in the same way as we read in the Psalm above.

     The apostle John also wrote: "In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins." (1 Jn. 4:9-10).

     Again, we see that the thing or Person that is sent by the will of God is for the preservation of life. While we can immediately see without difficulty this truth in the sending of Jesus by the Father for the preservation of life, we need to also see the following mystery that was revealed by Jesus concerning us.

     Jesus sent out His disciples: "And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits...So they went out and preached that people should repent. And they cast out many demons, and anointed with oil many who were sick, and healed them." (Mk. 6:7, 12-13, see also Lk. 9:1-2, 6). Even before the cross, the disciples, being ones who were sent by divine will, brought salvation, deliverance and healing life to many.

     After the resurrection, Jesus said to His disciples: "Peace to you! As the Father has sent Me, I also send you.' And when He had said this, He breathed on them, and said to them, 'Receive the Holy Spirit. If you forgive/remit (aphiemi - to send away, to send forth, to bid going away, forgive, keep no longer, give up a debt) the sins of any, they are forgiven them; if you retain (krateo - hold, keep, take hold, hold fast, get possession of, seize, to have power over) the sins of any, they are retained." (Jn. 20:21-23). In the very same way that Jesus was sent, He then sends us, as His disciples. With our being sent by divine ordinance goes the authority to bring life with the forgiveness of sins, rather than death by the retaining of sins. Jesus was sent that we might have life and that more abundantly (Jn. 10:10), and we are sent by Him with the same purpose. 

     As Jesus sent out His disciples after His resurrection, He also said of all those who believe: "And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will be no means hurt them; and they will lay hands on the sick, and they will recover." (Mk. 16:17-18).

     Some may think that the only ones that Jesus sent were His immediate disciples. However, the New Testament makes clear that all believers in Christ are sent by Him. The apostle James wrote: "Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Confess your sins to one another, and pray for one another, that you may be healed. The effective prayer of a righteous man avails much...he who turns a sinner from the error of his way will save a/his soul from death and cover a multitude of sins." (James 5:14-20, excerpt).

     Jesus commanded us to be salt, as a preservative of truth and life, and light, as showing the way through darkness, so that men would see our works and glorify God (Mt. 5:13-16). This Sabbath's reading portion, Va-yishlach, or "And he sent", brings us into the understanding of what it means in our lives to be sent, filled with the Holy Spirit, by the will of the Father and the Son.

     

     If you would like to know more about being sent by Christ, you can pray with me: "Father in heaven, You sent Your only Son, Jesus, to become life to those who were perishing in their sins. In the same manner, Jesus sent His disciples, and those who would believe because of them, into the world to bring preservation and life through Christ to others. Help me to fulfill this purpose given to me by Jesus Christ as He sends me in His name to be salt and light. Fill me with the Holy Spirit who will guide me and teach me how to live effectively in the commission by which Christ sends me, and to prove with my life "that good and acceptable and perfect will of God." (Rom. 12:1-2). I ask this in the name of Jesus. AMEN."

     *NOTE: aleph-tav written in Hebrew as אֶת, are the first and last letters of the Hebrew alphabet. The meaning of the two pictographic Hebrew letters can also be interpreted "Adonai (Lord) of the Cross/Covenant". In the New Testament, these letters are translated as Alpha and Omega written as ΑΩ , the first and last letters of the Greek alphabet. These letters are those by which Jesus Christ identifies Himself in the Book of Revelation: see Rev. 1:8, Rev. 21:6, Rev. 22:13.     

      

Leaving

      The title of this Sabbath's reading portion is Va-yeitze, which means "And he left." The title comes from the first verse of the reading portion: "Now Jacob went out from Beersheba and went toward Haran." (Gen. 28:10). The Hebrew word for "went out" as used above is yasa, which has a very rich and full meaning: "out, forth, proceed, go, depart, go forward, proceed to something, go forth with purpose, to deliver, be brought out, break out, bring forth, lead out, be risen, to germinate and expand like a plant, water flowing or gushing out of a fountain, running through a boundary, the end of a period of time." Up until this point, the only guidance that Jacob has had from the LORD is through the advice of his mother, Rebekah, who received prophetic revelation from the LORD regarding her two sons. According to the meaning of yasa above, Jacob would now be going forth from something and proceeding toward something else. Old boundaries would be overrun. Like gushing waters breaking out, however, the journey will not be controlled by Jacob, but by his own personal interaction and revelation from the LORD. The only guidance he has in leaving his familiar home and the murderous rage of his brother, Esau, is his parents' instruction to go find a wife from among Rebekah's relatives in Haran (see Gen. 28:1-5).      

     As we will see, the LORD takes us out of our familiar circumstances, sometimes having to push us out, in order to bring us into a deeper place with Him. He brings us into a time when He will give us a prophetic promise, and then the test comes as to whether we will hold on to that promise through both good and trying circumstances. We read in the Psalms: "He sent a man before them - Joseph - who was sold as a slave. They hurt his feet with fetters, he was laid in irons. Until the time that his word came to pass, the word of the LORD tested him." (Ps. 105:17-19). Upon receiving the prophetic Word of the LORD will we hold on to it through all testing circumstances? Peter wrote: "And so we have the prophetic word (regarding the prophesied appearing of Jesus as the Son of God) confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts;" (2 Pet. 1:19). The interaction with the LORD, which is often prophetic, is the light that continues to be present even in the darkest days, until those days become light within us. The light within us cannot help but manifest outside of us as well.

     As Jacob travelled north from Beersheba, he came to "a certain place" and spent the night as it had gotten dark. This "certain  place" will turn out to be about the first tenth along the way of the journey to Haran, his destination. "And he took one of the stones (eben/bana - a stone especially associated with building or repairing, obtaining children) of that place (maqom/qum - rise up, establish, stand, confirm, continue, abide, sure, accomplish) and put it at his head (as his pillows: (mera'asot/mer'asot/ros - bolster, pillow, at his head/place at the head, dominion, headship, principality/head, chief, beginning, captain, first, choicest, height, top), and he lay down (sakab - lie down, rest, sleep, in death, death bed, be poured out, of those who are dying, in speaking of the death of kings) in that place to sleep (sakab - see previous)." (Gen. 28:11).  By placing that stone at his head, Jacob built or established something for himself and his future children which would be his ruler, his chief, his prince. We will see later who this stone represents. We also see a parallel with the sleep of death here as well. Receiving the prophetic direction or revelation of the LORD into our lives, we must go through a certain kind of death to self and death to the things of this world followed by an awakening to a new understanding and acceptance. We have to bow our knee to the higher, far superior God of all.

     While sleeping, Jacob had a special dream. He saw a ladder "set up on earth, and its top reached to heaven; and there the angels of God were ascending and descending on it. And behold, the LORD stood above it..." (v. 13). In the dream, the LORD confirmed to Jacob His covenant promise made to Abraham for the land and the multiplication of his descendants. The LORD again repeated to Jacob the covenant made with Abraham: "...and in you and in your seed all the families of the earth shall be blessed." (v. 14). The LORD added to the promise: "Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you." (v. 15). Then Jacob awoke from his sleep and said, 'Surely the LORD is in this place, and I did not know it." (v. 16). Jacob woke from sleep and was afraid (yare - fear, afraid, tremble, dreadful, inspire reverence or godly fear or awe, stupendous) and declared, "How awesome is this place! This is none other than the house of God, and this is the gate of heaven!" (v. 17). It is almost as if Jacob had experienced a spiritual resurrection from death after experiencing this remarkable sight in his dream.

     Jacob immediately created a memorial in that place: "Then Jacob rose early in the morning, and took the (*aleph-tav/Alpha and Omega) stone that he had put at his head, set it up (sum - set up, ordain, mark, appoint, establish, transform into, make for a sign, call a name, convey, preserve, purpose) as a pillar (masseba - monument, personal memorial, column, standing image, something set upright), and poured oil (semen/saman - olive oil, as medicine or unguent, for anointing, fruitful, fatness that breaks the yoke: see Isa. 10:27/to shine, to cover with fat) on top of it. And he called the (*aleph-tav/Alpha and Omega) name-of-that-place Bethel ("house of God - bet'el/bayit/bana - temple, family, dwelling habitation, shelter or abode for animals, family of descendants, sepulchre, eternal home/build, establish, cause to continue, built up, repair, obtain children); but the name of that city had been Luz ("almond tree/hazel" - the first tree that awakens in spring after winter sleep) previously." (v. 18-19).

     To me, the aleph-tav/Alpha and Omega stone mentioned above that is anointed with olive oil is a prophetic picture of the Messiah/Christ to come, who also, as the ladder mentioned in Jacob's dream, reconciles together all things created in heaven and earth. (Col. 1:15-20). Once the promise or prophecy is made by the LORD, His presence will not leave the person as the LORD said to Jacob. (see also Deut. 31:8, Mt. 28:19-20). In another verse of scripture, the LORD says to Joshua in a later generation: "No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you." (Josh. 1:5). This is the light that Peter wrote of above that rises within us as we hold onto the prophecies and promises of the LORD to us. 

     Jacob left again on his journey to his relatives from that *aleph-tav/Alpha and Omega place of Bethel as a changed man. However, there has been a change. When the scriptures say that "So Jacob went", we have a different Hebrew word and meaning after Jacob's encounter with the LORD. The word used here for "went" is nasa, meaning: "to lift, carry, support, sustain, endure, be lifted up, exalted, rise up, be carried, forgive, furnish, grow, increase, set up a banner, raise up and carry like the ark of the covenant." Jacob would not be going on his journey alone any longer, but with the presence of the LORD that goes with His prophetic promise.

     Although the prophetic promise of the LORD given to Jacob tested him (see Ps. 105 above) for twenty years, through some trying circumstances and disappointments, the light of the favor of the LORD was discernable in his life. His relative and father-in-law, Laban, became aware that he personally prospered after Jacob came into his family, and was very reluctant to allow Jacob to leave to return home. Laban said to Jacob: "Please stay, if I have found favor in your eyes, for I have learned by experience that the LORD has blessed me for your sake...Name your wages, and I will give it." (Gen. 30:27-28). That light of favor becomes apparent if we treasure the prophetic promises of God within us.

     From another of this Sabbath's reading portions it is written: "A good name is to be chosen rather than great riches, loving favor rather than silver and gold...By humility and the fear of the LORD are riches and honor and life." (Prov. 22:1, 4). It is not by the ways of the world, but by the ways of the LORD that we live and are sustained.

     From another of this week's reading portions concerning yasa or "leaving", the king of Syria, Ben-Hadad, with thirty-two other kings mustered up a large army together to come against Samaria, in the Northern Kingdom of Israel. They were coming for the gold, silver, and royal household of the King of Israel. King Ahab, the king of Israel who was rebellious towards God, was facing certain defeat against this large enemy coalition army. King Ahab consulted with his advisors, who told him not to give the King of Syria what he was demanding. The huge enemy army had just been commanded by their drunken leaders to get ready to attack: "Suddenly a prophet approached Ahab, king of Israel, saying, 'Thus says the LORD: Have you seen all this great multitude? Behold, I will deliver it into your hand today, and you shall know that I am the LORD... Then he (King Ahab) mustered the (*aleph-tav/Alpha and Omega) young leaders of the provinces...and after them, he mustered all the (*aleph-tav/Alpha and Omega) people, all the children of Israel - seven thousand." (1 Kings 20:1-13). "So they went out (yasa - see above) at noon...The young men of the provinces went out (yasa - see above) first. These young leaders of the provinces went out (yasa - see above) of the city with the army which followed them....Then the king of Israel went out (yasa - see above) and attacked the horses and chariots, and killed the Syrians with a great slaughter." (v. 16-21).

     The army of King Ahab, led by (*aleph-tav/Alpha and Omega) young lads "went out", with the prophetic promise of the LORD, against a huge enemy army. The prophet came back after the successful battle and warned King Ahab to "take note and see what he should do", because the same king of Syria would be back again to come up against him in the spring. When the time came in the spring, the LORD again sent a prophet to direct King Ahab by the prophetic Word of the LORD, which the king only partially obeyed (1 Kings 20:42-43). This would lead to Ahab's eventual downfall.

     The prophetic Word of the LORD works powerfully through His *aleph-tav/Alpha and Omega Messianic/Christ people. The Book of Revelation says: "...I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit (pneuma/pneo - Holy Spirit, a life-giving spirit, life, spirit, breath, breeze/to breathe, blow, the wind) of prophecy." (Rev. 19:10). 

     Jacob had to leave his home behind for many years, but he was accompanied by the presence of God and the Word of prophetic promise. It is breath and life-sustaining power in us from the One who IS the prophetic Word. It becomes the light within us that sustains us and others with us through the darkness.

     If you would like to know more about the role of the prophetic promise of God in our lives, either through His written Word, or by the revelation of His Spirit, you can pray with me: "Heavenly Father from Whom all perfect gifts flow, I treasure and rely upon Your prophetic promises to guide my leaving and my arriving in my natural and spiritual travels. Your Word becomes light and favor that all can see as You promise to be with me. Let me not rely upon my own strength nor my own will in determining my course but direct my path according to Your great godly wisdom and knowledge. Let that prophetic promise that You have placed within me always guide me back to You if I wander off of the path that You have set for me. I ask these things for myself and for my household in Jesus' name. AMEN."

     *NOTE: aleph-tav written in Hebrew as אֶת, are the first and last letters of the Hebrew alphabet. The meaning of the two pictographic Hebrew letters can also be interpreted "Adonai (Lord) of the Cross/Covenant". In the New Testament, these letters are translated as Alpha and Omega written as ΑΩ , the first and last letters of the Greek alphabet. These letters are those by which Jesus Christ identifies Himself in the Book of Revelation: see Rev. 1:8, Rev. 21:6, Rev. 22:13.