Tabernacles

 

 

Tomorrow begins the Feast of Tabernacles. It is a commanded feast of the LORD. He wanted His people to celebrate, come rejoicing every year, in every generation (Lev. 23:34-43). As solemn as the recently observed Yom Kippur feast is, this feast is for rejoicing. Many things can and have been said about the Feast of Tabernacles, and every detail involved in the Tabernacle of the LORD, as shown to Moses, is very important. To me, the beauty of Tabernacles is the picture of the love of God that it embodies. The prophetic image of the Tabernacle promises us that it is, and always was, the Father's intention to dwell (tabernacle) among men, whom He so dearly loves. To Moses, God said:

"And let them make Me a sanctuary, that I may dwell (let oneself down, to settle down, to lie down, to dwell, abide, be inhabited) among them. According to all that I show you, that is the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it."  

                                                                                                               Ex. 25:8-9

In His design of the Tabernacle, God required that the twelve tribes of Israel be encamped on every side of the Tabernacle, so the presence of God could dwell literally in their midst. Everything about the Tabernacle, its outward design and its interior furnishings, were pointing prophetically to the way which our Father had provided for man to come into His presence- through His Son, Jesus. According to rabbinical tradition, the three entrances of the Tabernacle, into the Outer Court, into the Holy Place, and finally into the Holy of Holies, were named "THE WAY", "THE TRUTH", and "THE LIFE". Jesus identified Himself in this same manner (Jn. 14:6), as the only living path to His Father. None of the world's "religions" present as their awesome privileged goal the manner of approach into the personal presence of the Almighty Creator, the Highest, Himself. Yet, God wants this more than anything else. He deeply desires this company and fellowship with man as His greatest will and plan. 

The sukkah (booth, tabernacle, tent) that is built by a Jewish family as they observe the Feast of Tabernacles is to remind them of when Israel dwelt in the midst of the presence of God after He miraculously delivered them out of the bondage of Egypt. It represents His provision and protection, His loving care for them. The Tabernacle and Presence in the midst of man as protection and provision are expressed in scripture:

"Oh, how great is Your goodness, which You have laid up for those who fear You, which You have prepared for those who trust in You in the presence of the sons of men! You shall hide them in the secret place of Your presence from the plots of man; You shall keep them secretly in a pavilion ("sukkah") from the strife of tongues."   Ps. 31:19-20

And:

"...then the LORD will create above every dwelling place of Mount Zion, and above her assemblies, a cloud and smoke by day and the shining of a flaming (gleaming, polished point of a weapon or spear) fire (supernatural fire, altar fire) by night. For over all the glory there will be a covering. And there will be a tabernacle ("sukkah")  for shade (shadow, a defense) in the daytime from the heat (desolation, drying heat, dagger, cutting weapon), for a place of refuge, and for a shelter from storm (inundate, overwhelm) and rain."  Isa. 4:5-6

When Jesus came to us in the flesh, He came as a Tabernacle, to dwell among men, who could then be in the presence of His glory:

"And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth."  Jn. 1:14

Through His coming in the living flesh, His sacrifice, and  His resurrection, Jesus fulfilled the purpose of the Tabernacle. This allowed the subsequent infilling of the Holy Spirit to "dwell" in each believer on His name. We also then became living, spiritual tabernacles (1 Cor. 3:16, 2 Cor. 6:16) of the presence of the glory of God in the midst of men for their provision and protection, and for the purpose of being a living "signpost" (Zion) to all men of "THE WAY" to the Father through His Son (Christianity began as a Jewish sect called "The Way".) 
The Most High does not dwell in temples made with hands (Acts 7:48), but in living Tabernacles: the sukkah must be constructed of living branches and leaves. In the beginning, God planted (fastened) a living Sukkah to the earth in the form of the Garden of Eden, and then placed man within it (Gen. 2:8-9). The LORD walked in the midst of that living sukkah, and fellowshipped personally with the man.

We see the eternal will of God for tabernacle among men at the close of the Book of Revelation:

"And I heard a loud voice from heaven saying, "Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away."  Rev. 21:3-4

Can you imagine Almighty God gently wiping the tears from each of our eyes? This is the love He wants to express in His Tabernacle, and the intimate, personal fellowship He has always desired with each of us.

This is the picture of God's profound love that I find in the Feast of Tabernacles. Can there be any greater reason for remembering it with rejoicing?

 

Our Father desires to tabernacle with men.



Mercy (Pt 3 of 3)

This is Pt. 3 in a series covering these three fall feasts of the LORD commanded in scripture: the Feast of Trumpets (see the previous post, "NewMoon"), the Days of Awe/Repentance (see the previous post, "AWE"), and today's post, "Mercy" which is about Yom Kippur, the Day of Atonement. These posts cannot cover all that can be said about these feasts, and their importance not only to the Jewish people, but also to all who know Jesus as Messiah and Lord. I wanted to look into them to discover how these feasts that have been ordained by God to all generations must also contain a great impact on my spiritual walk. God has a purpose for us in these feasts, as well as the revelation of Jesus within them. 
Let's do a brief review of the previous two posts, and then begin our look into Yom Kippur, the Day of Atonement.
We found that as well as the significance of the shofar or trumpet, the Feast of Trumpets, Rosh Hashanah, is directly tied to the new moon (root word "chadash") of the month of Tishrei (meaning "beginning"). This feast marks the beginning of a process. The chadash meaning of the Feast of Trumpets involves renewal, restoration, rebuilding, as well as the polishing and cutting of a sword. The rapture of the church is the most dramatic "renewal" of all, and it is associated with the sounding of the trumpets on this feast day.
We begin that personal renewal, and the even wider process of renewal of creation, during the self-examination and repentance associated with the Days of Awe, the days between the Feast of Trumpets and Yom Kippur. Repentance is the means, but the end result the Lord is looking for in us is change. Jesus addressed His churches and sought this serious change in them in the Book of Revelation. Failure of the church to address and change our serious shortcomings would result in great loss, according to these scriptures (see chapters 2 and 3). Heeding the Holy Spirit, and seeking the changes that the Lord required of His churches would result in rewards.
According to the rabbis, on  the Feast of Trumpets, our names are written or inscribed into books based upon the Lord's examination and determination regarding us. On Yom Kippur, the names in those books are sealed, or finalized. We have the days in between to search ourselves and determine to change those things that would have us inscribed and sealed into judgment books, "to avert the severe decree", as it is taught by the rabbis. As we saw in the previous post, "AWE", for those not found inscribed in the (Lamb's) Book of Life, the ramifications can be very serious. even deadly. This judgment of Yom Kippur is not the judgment of the dead, but the judgment of the living.
While on Yom Kippur, the Day of Atonement, our names are sealed in those books, Lev. 16 also shows us the pattern for the provision of the atonement and mercy of God, which are also imbedded in this feast day. As we saw in the previous entry, scripture says that mercy and judgment always dwell together in God. The Day of Atonement is a solemn feast day (Lev. 23:26-32). The LORD commands that we fast, pray, and afflict ourselves. We are not to be busy with "life as usual" on this day. The pattern of heavenly intercession for the sins of the people is revealed in this feast day as given to Moses from God (see Lev. 16). The High Priest entered the Holy of Holies with the blood of sacrifice, and sprinkled the blood on the Mercy Seat. This atoning blood was for himself and his family, the tabernacle, and all of the people.
In the prophetic fulfillment of this most holy purpose of the Day of Atonement, God has not relied upon man, but has appointed His only Son to be not only the blood of sacrifice (Heb. 9:13-14), but also the High Priest who applies the sacrificial blood (Heb. 6:20, Heb. 7:24-26), and the Mercy Seat (meaning of "propitiation" used in Rom. 3:25, 1 Jn. 2:2) itself upon which that holy blood is sprinkled. That Mercy Seat is the throne of the presence of the glory of the LORD. Jesus is the Person, the Place, and the Means, the All in All, of the mercy provision of God. Leviticus 16:17 tells us that while the High Priest is fulfilling his duty on this day, no man may be present in any part of the earthly tabernacle. Now, instead of men, who have weaknesses, to intercede as High Priest, using the blood of animals, God has appointed His Son, who has been perfected forever, to be our High Priest as on the Day of Atonement (Heb. 7:28). The purpose of the approach to the Mercy Seat is to seek mercy in the face of the judgment of the living sealed in the books, and to bring reconciliation of man with God.
The Book of Hebrews tells us that we too can now approach that Mercy Seat, having been cleansed ourselves through Christ (Heb. 10:19-23). We are not to forsake the assembling of ourselves together for this purpose, especially as we see this Day approaching, as some forsake it (Heb. 10:24-25). Here again, scripture tells us that the significance of these feast days are for the church, as well as for the Jewish people. Although it is the current custom of the church to ignore the true observance of these feast days, and the repentance and change that is required within them, we are warned in scripture not to overlook the significance in our walk:
"For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?..."The LORD will judge His people"...It is a fearful thing to fall into the hands of the living God."   Heb. 10:26-31 (see also Deut. 32:35-36)
The verses above were all written in the context of the fulfillment of the Day of Atonement by our High Priest, Jesus Christ. The whole Book of Hebrews teaches the church about this feast, and how it applies to the believers in Christ. The provision of this mercy, and its sanctification is forever. However, that doesn't mean we can take it for granted that the judgment of the living does not also apply to us as believers in Christ. Our Good Shepherd, Jesus, Who examines us, expects us to understand and observe the provision of mercy (and completed renewal) that pushes back the judgment deserved, and has been so lovingly and powerfully provided for us in this feast day. Are we diligent at the Mercy Seat of God on behalf of ourselves and all people? The mercy of Yom Kippur, the Day of Atonement, is precious to our walk with Christ. That mercy cost our Father, and His dear Son everything.

Our Father has sent His mercy, His Son, to provide the atonement for us.