Cause/Effect

In the two previous posts, we have looked at some interesting scriptures regarding the last days and the nations of the earth. We have seen the importance of the role of Jerusalem among the nations, even in the comprehensive meaning of the name of the city of which the Hebrew means, "teaching of peace". We read why the command in the Psalm 122 to "pray for the peace of Jerusalem", means so much more than that short phrase encompasses, not only in regards to the destinies of the nations, but for our individual destinies found in the phrase, "for the sake of my brethren and companions".
In this entry, I would like to look at how our individual walks as believers and followers of Christ directly effects the nations of the earth:

"I will greatly rejoice ("suws suws" , a word repeated here in Hebrew reflecting the intensity of meaning as "to be bright, exult, display joy, to leap of spring with joy) in the LORD, my soul shall be joyful ("giyl"-go in a circle, dance, leap for joy) in my God;
For He has clothed me with the garments ("beged"- cloth, covering, vesture, precious garment, with which anything is "wrapped up"*) of salvation ("yesha"- deliverance, salvation, rescue, safety, prosperity, victory, liberty. Root: avenging, defend, ample, broad, opulent, to set free),
He has covered me with the robe ("m'iyl"- mantle, cloak, outer robe, garment of the high priest) of righteousness ("tsedaqah"- justice, righteous acts. Root: cleansed, to justify, to vindicate, to clear self),
As a bridegroom ("chathan"- bridegroom, husband, circumcised child as a species of religious espousal as in "bridegroom of blood" as a sign of covenant relationship. Root: to cut off, to circumcise) decks ("kahan"- priest's office, to mediate in religious services, prophet, put on regalia, rich, opulent) himself with ornaments ("pe'er"- fancy headdress, beauty, bonnet, tiara, turban. Root: glorify, beautify, to gleam, white glowing heat),
And as a bride ("kallah"- bride, betrothed, crowned with a chaplet meaning a garland or wreath for the head or a number of beads strung together signifying prayers. Root: to complete, to perfect, to put a crown upon) adorns herself with her jewels ("kelly"- vessel, instrument, weapon, armor, armor-bearer, utensil, implement (of hunting, war, music, labor), yoke of an oxen, artillery, vessel for the temple. Root: to end, to finish, be completed, be fulfilled, vanish, wholly reap).
For as the earth brings forth its bud,
As the garden causes things that are sown in it to spring forth,
So the LORD God will cause righteousness and praise to spring forth ("tsamakh"- to sprout, to grow abundantly or thickly, to cause to sprout, to shine, shining forth, to cause deliverance (righteousness) before all nations."   Isa. 61:10-11

As usual, the wonderful prophet Isaiah gives us a prophetic look into things that most others were seldom shown. This is an individual and personal revelation of Isaiah using the words "I, my, me". The salvation work produced in the individual living in the earth has an inevitable witness or impact upon the nations of the earth, in the same way that the purpose and achievement of a garden is to bring forth buds. The manifested effect must follow the cause.
Jesus pointed us to this chapter of Isaiah when He preached the first verses of this chapter in the synagogue, and announced that He was the fulfillment of those verses (Lk. 4:18-21). We are a fruit of that fulfillment in a special way.
As we look at the meanings of the Hebrew words used in the verses from Isaiah, above, we can learn many things that perhaps the English meaning wouldn't show us. We can learn what the believer looks like in the Spirit, and the effect the properly clothed believer has in the earth.
First of all, Isaiah reveals that the joy found in the person who receives salvation is so great that it cannot be contained in a calm body, but the body must explode with it in jumping, dancing, or movement of some kind. When is the last time we felt or exhibited this kind of all-consuming joy? Most of our thoughts, emotions, actions and reactions unfortunately are responses to earthly circumstances and conditions, and not around the joy of the salvation glory with which we have been filled. This joy of the LORD is our spiritual and physical strength (Neh. 8:10, Ps. 21:1) and it is of eternity, yet we quickly forget it in our changing circumstances, which are temporal. Just when we need strength the most, we seek it in other ways, but it is found in the joy. Even in daily struggles and challenges, we are so much more spiritually effective if we keep and activate that joy, knowing that God turns for good, even what the enemy meant for evil (Gen. 50:20, Rom. 8:26-28). It is in the worst of circumstances that we especially need that strength of joy for ourselves and others. Maintaining this kind of joy is a big challenge for me, but Isaiah's words teach me its importance and encourage me to keep it in mind.
The salvation and righteousness with which we have been clothed, have a rich and extensive meaning in these verses from Isaiah. Isaiah is speaking here of spiritual clothing, but that spiritual clothing can still be discerned by others. The spiritual outerwear reflects the inner condition, the working of God's salvation and righteousness within us, making it readily apparent. Scripture tells us that the wife of the Lamb is clothed in clean, bright, fine linen garments that reflect "the righteous acts of the saints" (Rev. 19:7-8).
We are familiar with the imagery of the Bridegroom and Bride as it refers to Christ and His believers or "ekklesia" church, but the image of the bridegroom here in these verses very much centers around circumcision, and the covenant it represents, and the sacrifice with which it is sealed. Paul taught that circumcision was not an outward act, but an inward condition of the heart (Rom. 2:28-29). This is where covenant with God is made and kept. Have we allowed our hearts to be circumcised in this manner? Do our lives reflect the sacrifice surrounding our covenant with our Lord and Savior? The receiving of salvation is free to us, though it was not free for Jesus to make that provision for us, but the working of it in us is accompanied by this kind of spiritual circumcision in order for it to have an effect on others.
According to the Hebrew words used in the verses from Isaiah, the bridegroom's garments express his priestly office, and his prophetic calling. Do we intercede and mediate for others, or are our "religious" duties mostly concerned with benefit to ourselves? Do we believe in the prophetic promise contained in every word of God, therefore speaking it and praying it? These are the garments we must wear to be effective in the earth, as well as in the Spirit.
In the above verses, the jewels with which the bride adorns herself are not earthly precious stones, which man would find impressive, but it refers to weaponry, tools and implements that produce a work (effect) of some kind, even a creative work. According to the meaning of the word used, the bride is adorned with temple vessels that contain sanctified elements of worship and sacrifice. Do we love the glory of jewels of honor and wealth, but fail to value the true glory of the jewels of effective, creative works produced by faith, saving many, rather than religious works of the law which are dead (James 2:14-20, Heb. 6:1)? Are we wearing temple vessels representing cleansing and sanctification? In these verses according to the Hebrew, the bride's crown, which is made of a living garland that the she wears around her head, also contains beads representing her prayers. The prayers of the righteous are effective and avail much, even saving the sick (James 5:15-16).
Isaiah wrote that the coverings put upon us by God represent the spiritual work of salvation in us that have an impact on nations and peoples even as gardens bring forth the fruit of what has been sown in them. Are we wearing the garments that have been provided for us by God, garments that impact and effect, or have we woven and worn our own idea of what the garment of salvation and the robe of righteousness should look like: whitewashed and impressive to others on the outside, but inside filled with corruption (Mt. 23:26-28)?
At His death, Christ was "wrapped up"* in a garment that not only carried His image, and reflected His death and resurrection, but the garment carried the signs of His suffering on behalf of many others (Isa. 53:11). This is indeed the nature of our garment of salvation, and our robe of righteousness, but will we wear them? If we will wear them, then the nations of the earth will see, and we will be a witness and an instrument in God's desired effect upon the nations through us.

Our Father desires to cause righteousness and praise to spring forth before all nations.

Persia

Persepolis-Ancient Ceremonial Capital
of Persian Empire, located in Iran

This entry is a companion piece to the previous entry entitled, "Yeruwshalaim".
We know from prophecy in scripture, from both the Old and New Testaments, that nations will be brought to a place of battle. Ezekiel describes the LORD "putting a hook in the jaws" of these nations, and compelling them into this huge world-involved war of attack on Israel. The LORD prophesies of these nations that "thoughts will arise in your mind, and you will make an evil plan...to take plunder and to take booty" (Ezek. 38:4,10-12). The purpose of the LORD in this moving of the nations to join together and attack Israel in the latter days is "so that the nations may know Me, when I am hallowed in you, O Gog (name of the spiritual stronghold prince over Russia, which is called Magog, Tubal, Rosh: see Ezek. 38:1-3), before their eyes." (v. 16).
The Book of Revelation prophesies that demons or spirits of devils will tempt these nations to gather together(meaning like fish gathered up in a net) to make war in a place in Israel called Armageddon, a Hebrew word meaning "place of crowds, penetrate, cut into, attack, gather in troops or crowds of people, to press, crowd upon, invade with troops". (Rev. 16:14-16).
The LORD will gather these nations not because He hates them, but rather to do warfare against the spiritual principalities that rule over them, according to Ezekiel. We can say that these spiritual powers think they are manipulating the nations to enter into this foolish attack, but meanwhile, God is manipulating these spiritual powers to fall into His trap. For once they touch His covenant people, and His covenant land, He can execute judgment promises according to His covenant Word (Ezek. 38:18). Because of this everlasting covenant, Israel becomes irresistible bait for the trap that has been set for these overreaching spiritual powers. It is in their own interests that the spiritual powers are determined to prove to man and all creation that the everlasting covenant of peace declared by God (Ezek. 37:26) and sealed in the blood of Christ (Heb. 13:20) is a lie. In fact, there are four miraculous prophetic promises made in Ezekiel 37, and they all revolve around the nation of Israel, including the rulership of Messiah, referred to by Ezekiel as David, king and shepherd, forever (v. 24-25). To the spiritual prince over this area, the possibility of destroying Israel to prevent these prophetic promises from being fulfilled would be a temptation impossible to resist. However, God will prove it to be truth to His glory. He will hallow Himself right in the midst of their plan, and the whole world will see it. The prophetic promise made to Israel through the prophet Ezekiel regarding the everlasting covenant of peace would benefit all of us.
One of the nations specifically mentioned in Ezekiel as coming together with others against Israel is Persia (Ezek. 38:5). It is interesting that Persia is modern day Iran/Iraq, which has been creating very troubling headlines. Remember though, God is dealing with great spiritual powers over the nations. We will see that Persia has a great and interesting history with God, and His people.
The word Persia means "pure", "splendid". Let's look at some of the history of Persia in scripture.
As the time drew near for the children of Israel to be returned to their land from the Babylonian captivity, as prophesied by Jeremiah (Jer. 29:10), The LORD sent the Persian army, brilliant engineers of their time, to overthrow the king of seemingly impregnable Babylon. This Babylonian king was that night, defiling the sacred vessels of the Temple of Jerusalem, which had been taken as spoil seventy years before, by using them for drunken revelry (Dan. 5:22-23). According to the historian Herodotus, the Persian army diverted the mighty Euphrates river that ran through the city, and entered under the massive wall around Babylon through the now nearly empty river bed.
The very first year that Cyrus, the Persian ruled from Babylon, "the LORD stirred up the spirit of Cyrus". As a result, he issued a decree to return the exiles back to Judah, and financed the rebuilding of both Jerusalem and the Temple of God. He also ordered his people to "send free will offerings for the house of God which is in Jerusalem" (Ezra 1:1-4/2 Chron. 36:22-23). God had prophesied hundreds of years before through Isaiah, that He would know Cyrus the Branch, awesomely prophesying him by name, and that Cyrus would serve Him (Isa. 44:28, 45:1-7). Cyrus also had all of the gold and silver vessels of the Temple that had been taken as spoil and brought to Babylon, 5,400 items, returned to the prince and captives of Judah before they left (Ezra 1:7-11). These vessels were worth a fortune for their silver and gold value alone, but Cyrus of Persia obeyed the LORD and freely gave them back. Not many kings of history give away the silver and gold in their possession.
Later in time, Artaxerxes, another king of Persia who ruled from Shushan (in present Iran), allowed a most trusted Jewish man in his service as his cupbearer, named Nehemiah, to leave the king's service and go to Jerusalem to facilitate the rebuilding of that city and the Temple, and even appointed him as governor of Judah having the king's authority there (Neh. 2:1, 4-8 and Neh. 5:14).
Even later in history, Ahasuerus, thought to be Xerxes I, also ruled from Shushan (Iran). His empire covered territory from India to Ethiopia (which is also mentioned as one of the nations in the Ezekiel prophecy (Ezek. 38:5). As with all of the Persian kings, he was an absolute monarch. He could get rid of one wife and queen who failed to obey him to appear before his drunken friends, and order up a new queen. However, as he began dealing with the Jewish people in his city, he began to bow his very exalted head. God entrusted His beautiful young Jewish maiden, Esther, into this king's care as his new queen. A king's court was the most dangerous place for a king. Many plots and power grabs originate among those closest to the king among his court. They watch for the smallest sign of weakness in the monarch, so it was important that the king seem powerful, irreversible, unchallengeable and strong at all times, sometimes brutally strong. In front of his treacherous court, however, this Persian king lowered his scepter, the symbol of his judgment authority as king, and allowed Esther to approach him without being summoned first, which was a breach of royal protocol on her part punishable by death (Esther 4:11, 5:2). This absolute Persian king allowed a Jewish man, Mordecai, who had foiled an assassination attempt against the king, to be clothed in the king's royal robes, a royal crown placed on his head, and to be set upon the king's personal horse (Esther 6:3-10). This absolute monarch of Persia even rescinded one of his own decrees, an act which would be unthinkable for such a monarch, when Esther revealed the plot against the Jews, and her own identity as a Jew (Esther 8:6-17). By being willing to be seen as less than absolute, this Persian king saved thousands of Jewish lives across his whole empire, and the enemies of the Jews were destroyed. Many in the empire even became Jews themselves because of the fear of the miraculous favor given to the Jews by this king. It is true that Esther was the interceding vessel, but the ruling power of death or deliverance for the Jews was decided by the king of Persia. One of the great qualities of Esther as the intercessor for God's covenant people was that she was able to discern and reveal to true evil or enemy. It wasn't the nation of Persia, or its king, her husband, but the behind-the scenes lying manipulator, Haman (meaning "magnificent"), who was not a Persian, but an Agagite (descendants of Esau; meaning "I will overtop") (Esther 7:5-6).
The LORD said of Israel, "Blessed are those who bless you", a promise first made to Abram/Abraham in Gen. 12:1-3. The promise was again made concerning Jacob or Israel in Num. 24:5-9.  Persia has played an important role in ancient history in the deliverance or restoration of the Jews and Jerusalem. It is a nation that has been a remarkable blessing to Israel and the Jews in the past, because God has compelled them by His Spirit to do so. I think it is important to keep this in mind even though the headlines may provoke other thoughts and feelings towards peoples and nations. Like the intercessor Esther, we need to discern who the enemy really is, and how God will move against them. Our prayers need to keep in mind God's ultimate plan in all of this. Dark spiritual strongholds rule over nations, including Iran (Dan. 10:13, 20-21), and that nation now finances terrorist organizations' attacks against Israel. The prophesied battle mentioned in Ezekiel and Revelation is for the pulling down of those strongholds, so that the nations of the earth will see God's victory, and hallow God's name, and know that His Everlasting Covenant of Peace is true for them, for all, and it will be established.

Our Father will hallow Himself in the sight of the nations.

Yeruwshalaim

Metaphorically speaking, there is a hub around which a huge wheel turns. There is a sun around which planets revolve. There is a nucleus around which electrons orbit. As important and central as this hub, sun, or nucleus is to our spiritual walk, we don't give it much thought, prayer or recognition. We tend to neglect it, but it is by this center, or "hub", that nations will rise or fall- our nation, your nation, all nations, regardless of continent or hemisphere. That "hub" is Jerusalem.
On the long timeline of history, we are currently living in the age of nations (goyim). Nations didn't always exist. In fact many nations are relatively new, but today there is no territory on earth that has not been mapped, bordered in, and defined as being within a nation. One of the last nations to be carved out of the earth, mapped with boundaries set, with the official approval of the other nations: Israel. The completion of this age of nations brought with it the beginning of the countdown of a scriptural prophetic clock. Jesus spoke of the significance of the completion of the age of nations and its connection to Jerusalem, which was also translated to us from the Greek as "the time (meaning includes: a limited period of time, a fixed and definite time; the time when things are brought to crisis, the decisive epoch waited for) of the Gentiles (meaning includes: a tribe, a nation, a people group)" (Lk. 21:24). Around that time in history when Jesus prophesied, there were few independent or self-governing nations. With a few exceptions, most of the earth was sectioned into huge empires, vast barbarian territories, a few city-states, and uncharted whole continents. His audience must have wondered what Jesus was talking about, but now, we can see it and understand it.
All nations are going to be drawn, and are now being drawn to an ultimate destination, and that destination is Jerusalem. What happens to those nations will depend upon how they deal with Jerusalem. This is the word of the LORD:
"Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples, when they lay siege against Judah and Jerusalem. And it shall happen in that day that I will make Jerusalem a very heavy stone for all peoples; all who would heave it away will surely be cut in pieces, though all nations of the earth are gathered against it...In that day the LORD will defend the inhabitants of Jerusalem; the one who is feeble among them in that day shall be like David, and the house of David shall be like God, like the angel of the LORD before them. It shall be in that day that I will seek to destroy all the nations that come against Jerusalem."   Zech. 12:2-3, 8-9
The nations are raging as never before. Frightening headlines of deep espionage and sabotage, underhanded election tampering, aggression, warfare, attacks and counter-attacks, assassination, missiles, nations blatantly supporting terrorist organizations, fill our eyes and ears daily. The LORD connects all of these things to the coming of His Anointed (Christ), His Son in Psalm 2:
"Why do the nations rage, and the people plot (imagine, growl, utter, mutter, fervor of mind, devise, roaring) a vain thing (emptied, worthless, fruitless)? The kings of the earth set themselves...against the LORD and His Anointed ("Messiah")..."  v. 1-2
In this Psalm the LORD guarantees:
"Yet I have set My King on My holy hill of Zion."  I will declare the decree: The LORD has said to Me, "You are My Son, today I have begotten You...I will give you the nations for Your inheritance, and the ends of the earth for Your possession." v. 6-8
The nations, and the spiritual strongholds over them (Dan. 10:12-14, Eph. 6:12, Rom. 8:38-39, 2 Cor. 10:4-6), do not want to belong to the Messiah, their anointed and appointed King. They rage and writhe against the decree of God. They plot, kill, and destroy on a scale never seen before. Eventually they will all turn against the place from which the Word and Law of God flows which is Jerusalem, as we will see.
It is important here to look at the meaning of the word Jerusalem, the original Hebrew being Yeruwshalaim. Simply put, the word means, "teaching of peace". The use of the verb "teaching" means it is an ongoing activity. It was before, it is now, and it is continuing into the future. The Hebrew root word is "yara", meaning archers, to shoot (an arrow), instructed, teacher, flow as water (rain), to point out, aim the finger, i.e. to teach. The second root word that makes up the word "Yeruwshalaim" is "shalam". It means peace and more: "peace, to make peace, to recompense, to repay, to restore, restitution, amends, make safe, to complete and perform, to make an end of that is perfect, prosperous, reward, to live friendly, to submit oneself to the dominion of any one".
We can see the importance of this meaning of Yeruwshalaim, or Jerusalem, and the importance of its fulfillment in these verses from the prophets Isaiah and Micah:
"...concerning Judah and Jerusalem...Now it shall come to pass in the latter days that the mountain of the LORD's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it. Many people shall come and say, "Come, and let us go up to the mountain of the LORD, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths." For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. He shall judge between the nations, and rebuke many people; and they shall beat their swords into plowshares, and their spears into pruning hooks; Nation shall not lift up sword against nation, neither shall they learn war anymore. O house of Jacob, come and let us walk in the light of the LORD."  Isa. 2:1-5, Micah 4:1-3
The Law, the Word, and the teaching of the LORD will go forth from Jerusalem and Zion, and the nations will be taught and learn peace.
There is an interesting story about this verse above from Isaiah. The United Nations in New York City is a very impressive building inside and out. Across a wide avenue from the U.N., there is a small park named for the first African-American to win the Nobel Peace Prize, Ralph Bunche*. Inside that small park a wall was built that faces the U.N.. An excerpt from the verse above from Isaiah was carved into that wall, but there was no attribution to Isaiah under the carved quote. A decade later, a group of citizens went to Mayor Koch and told him that the name of Isaiah should be added beneath the quote, and he agreed to add it. That wall facing the U.N. has been referred to as "the Isaiah Wall" since that day (see here). The prophecy of Isaiah regarding the nations of the earth faces the one place on earth where all of those nations meet daily. It is the nature of the Word of God that all creation must eventually manifest it, or conform to it, and so must the nations.
Our governments wrestle continually with how to deal with the dangerous events among the nations today. However, scripture has told God's people what to do. David prophesied/wrote/sang of the importance of Jerusalem in this matter, "For the thrones are set there for judgment, the thrones of the house of David. Pray for the peace of Jerusalem: "May they prosper who love you. Peace be within your walls, prosperity within your palaces." For the sake of my brethren and companions, I will now say, "Peace be within you." Because of the house of the LORD our God, I will seek your (Jerusalem's) good." 
                                                                                                    Ps. 122:5-9
David said that for many reasons, it is required of us to pray for the peace of Jerusalem, and all that its meaning contains.Do the headlines and threats of war alarm you? Are you concerned about the havoc surrounding the nations of the earth? Pray for the peace of Jerusalem, because the fates of all of the nations are directly tied to it. Within our prayers is the understanding that Jerusalem is indeed a physical place, but it also encompasses a meaning and truth for our age and for all time that prophesies regarding Zion, the Mountain of the LORD, the House of God, the thrones of judgment, the thrones of David, the out-flowing of the Law and the Word of God, the "teaching of peace" to all people and nations. Jerusalem is the sun, and all the nations revolve round it, whether they know it or not. As we pray for the peace of Jerusalem, we are praying the will and Word of God, and we are also praying for the nations, even the darkest and most oppressive of them, for God has promised that His kingdom will be composed from every nation, kindred, tongue and tribe (Rev. 5:9-10, 7:9-10).

Our Father has commanded us to "Pray for the Peace of Jerusalem".

*Ralph Johnson Bunche ( August 7, 1904 – December 9, 1971) was an American political scientist, academic, and diplomat who received the 1950 Nobel Peace Prize for his late 1940s mediation in Israel. He was the first African American to be so honored