Sometimes my vision is too limited. God's vision is not limited. This Sabbath reading portion titled K'doshim, or "Holy ones", challenges me to see as God sees. We need this kind of vision to fulfill the purpose that the LORD ordains for us because it has an effect on future events. We need this kind of vision in order to be conformed to the image of His dear Son, Jesus. Paul, a Pharisee, and a learned student and later inspired teacher of the Tanakh (Old Testament), as well as teaching in new covenant revelation sight, wrote: "And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son. that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these also He justified; and whom He justified, these He also glorified." (Rom. 8:28-30). Here we have the vision of God for us from eternity to eternity. This week's Sabbath reading portion, which includes Leviticus Ch. 19 through 20, introduces us to this truth of purpose while incorporating prophetic vision. I think we will find that the prophetic vision of God's people, and their call to manifest the image of God, will activate, even hasten, prophetic events. There's an old saying: "What you see is what you get." What are the people of God "seeing"?
From our Sabbath reading portion, K'doshim, or "Holy ones", we have the following pronouncements by the LORD:
- "Speak to all (kol/kalal - the whole, all, each, every, anything, everything, whosoever, whatsoever, in regard to one continuous thing, of all kinds, every sort, altogether like/to complete, make perfect, to perfect, to put a crown upon) the congregation (eda/ed/ud - company, assembly, multitude, people, congregation, gathering, family, fixture, a private domestic meeting of family/witness. testimony, evidence of things, a recorder, prince, what testifies/surround with testimony and witnesses, to restore, relieve, say again and again, affirm-warn-exhort-enjoin solemnly-admonish-charge) of the children of Israel, and say (dabar) to them: "You shall be holy (qados/qadas - holy, Holy One, saint, sacred, set apart, God [by eminence], a sanctuary/to consecrate, sanctify, appoint, prepare, dedicate, be hallowed, be holy, be separate, clean, purify, to show oneself sacred or majestic, to be hallowed of God), for I the LORD your God am holy (qados/qadas - same as previous)." (Lev. 19:2).
Here in this verse, we have the reference to our title K'doshim, or "Holy Ones" (see qados/qadas, above). This verse also tells us that we need to adjust our "sight" according to the Hebrew meanings of "all" and "congregation", above. Did you know that the simple word "all" has its root in perfection, completion and setting a crown upon the head? Sometimes "all" means more than "all"! Even "all" is beyond the limit of our assumptions in the vision of God. "Congregation" means any group or assembly, even family, that is alike in some manner. In this case, their alikeness is defined by their (princely) witness, evidence and testimony which serves to affirm, warn, exhort, admonish and charge. We will see more about this later. However, "Congregation" is not defined by something so superficial as an ethnic, racial or cultural group, but by our testimony, witness, and evidence. This is a very high calling as God's Holy Ones. We become holy because God is holy, as being set apart to His identity. He has dedicated us to Himself.
- "Consecrate/Sanctify (qadas - same as above) yourselves therefore and be holy, for I am the LORD your God. And you shall keep My (*aleph-tav/Alpha and Omega) statutes, and perform them: I am the LORD who sanctifies (qadas - same as above) you." (Lev. 20:7-8).
- "...I am the LORD your God who has separated you from the peoples. You shall therefore distinguish (badal - to divide, separate, sever utterly, withdraw from, to disjoin by placing a physical divider between, separate things previously mixed together, shut out, be secluded) between unclean (tame - unclean, impure sexually, morally, ethically and religiously; defiled, profane, contaminated, polluted)...and clean (taor/taher - pure, clean, unmixed/be or make clean or pure, to shine, be bright)...and you shall not make your (*aleph-tav/Alpha and Omega) souls abominable (saqas - make detestable, abominable, filthy, loathsome, polluted, utterly abhorrent, base, impure, contaminated) by beast or by bird, or by any kind of living thing that creeps on the ground, which I have separated from you as unclean. And you shall be holy to Me, for I the LORD am holy, and have separated you from the peoples, that you should be Mine." (Lev. 20:24b-26).
Throughout Leviticus Chapters 19 and 20, the LORD repeats this phrase numerous times after giving the commandments regarding holiness: "I am the LORD", or "I am the LORD your God". His character and being are associated with His commands of holiness. In these chapters the LORD wants us to "see" as He sees and be changed by His vision. The LORD does not want us to be conformed to the vision and understanding of the world and the ungodly. He tells His people not to act in the ways of Egypt, out of which they came, nor to act in the ways of the Canaanites of the land to which the LORD was taking them (Lev. 18:3-5), but to walk by His (*aleph-tav/Alpha and Omega) Words (see also Rom. 12:1-3).
I mentioned above that the holy calling to which we have been called also has prophetic importance. In the Book of Exodus, the LORD had already revealed His calling to holiness for His people: "You have seen what I did to the Egyptians, and how I bore you on eagles' wings to Myself. Now therefore, if you will indeed obey My voice and keep My (*aleph-tav/Alpha and Omega) covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation." (Ex. 19:4-6). Simon Peter, the apostle, wrote of the same vision for believers in Messiah/Christ: But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy." (1 Peter 2:9-10). It's the same prophetic vision regarding God's people.
The other reading portions of this K'doshim "Holy ones" Sabbath are scheduled to be read around the anniversary (Atz'ma'ut) of Israel becoming an independent nation on May 14, 1948. However, the assigned portions are of a future vision. These reading portions for this specific time is telling Israel to keep the prophetic vision until it is fulfilled. There is more to come for the natural nation of Israel than what they "see" with their natural eyes, as well as for those who are grafted into that holy root by faith in the Messiah/Christ (Rom. 11:16-21).
This is the vision for the K'doshim, the Holy Ones for this Sabbath for the (Atz-ma'ut) anniversary of Israel: "Now it shall come to pass in the latter days that the mountain of the LORD's house shall be established on the top of the mountains, and shall be exalted above the hills; and peoples shall flow to it. Many nations shall come and say, 'Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.' For out of Zion the law shall go forth, and the word of the LORD from Jerusalem...They shall beat their swords into plowshares, and their spears into pruning hooks; Nation shall not lift up sword against nation, neither shall they learn war anymore." (Mic. 4:1-3). The vision for Israel and all of us at the anniversary of the restoration of their independent nation is not rooted in the present, though the present with its terrorism and warfare seems to be all-consuming. What are we "seeing"? Is it the vision for which the LORD has purposed His K'doshim Holy Ones to carry and walk in? There is much at stake.
The vision doesn't stop there. In another Sabbath reading portion for Atz'ma'ut, the anniversary of Israel, the vision of the LORD for His K'doshim Holy Ones is one of glory: "Arise, shine; for your light has come! And the glory of the LORD has risen upon you. For behold, the darkness shall cover the earth, and deep darkness the people; but the LORD will arise over you, and His glory will be seen upon you. The Gentiles/nations/heathen/people shall come to your light, and the kings to the brightness of your rising. Lift up your eyes all around and see...Violence shall no longer be heard in your land, neither wasting nor destruction within you borders; But you shall call your walls Salvation, and your gates Praise. The sun shall no longer be your light by day, nor for brightness shall the moon give light to you; But the LORD will be to you an everlasting light, and your God your glory." (Isa. 60:1-4a, 19). If we are looking at the thick darkness of violence that covers the people, we are looking at the wrong thing. The vision of the LORD is commanding us this Sabbath to look for the risen light and glory of the LORD and conform to it. This vision of Isaiah's is also brought into the new covenant (Rev. 21:22-27) for the vision of the LORD is eternal and does not change (Mal. 3:6). The verses of Revelation show us the presence of God and the Lamb for the dwelling place/tabernacle/temple of the Holy Ones, because it is written that "...there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb's Book of Life." Saints and K'doshim Holy Ones, are we carrying this vision? These visions of the LORD extend far beyond the current state of Israel and the nations, but look into the eternal, prophetic state of Israel and the nations. This is the LORD's anniversary gift to His people. according to the reading portions assigned for this Sabbath.
Simon Peter wrote of the even further extent of this far-reaching, unlimited vision of the LORD's and our responsibility to it: "But the day of the Lord will come as a thief in the night...the heavens will pass away...the earth and the works that are in it will be burned up. Therefore...what manner of persons ought you to be in holy conduct and godliness, looking for and hastening (speudo - to desire earnestly, make haste, urge on diligently or earnestly, await eagerly) the coming of the day of God...Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells." (2 Peter 3:10-13, excerpt). Isaiah first prophesied this vision of the LORD (Isa. 65:17-19) regarding a new heaven and a new earth which was also "seen" by John the apostle in a vision in Rev. 21:1-4. Saints and K'doshim Holy Ones, what are we looking for? Is it this same vision of the LORD, which pulls us forward to the new and the righteous? Or do we only see the here and now, which are the things that are passing away?
The prophet Habakkuk wrote the word of the LORD: "Write the vision and make it plain on tablets, that he may run who reads it. For the vision is yet for an appointed time; but in the end it will speak, and will not lie. Though it tarries (mahah/ma - be reluctant and linger because of the questions "What?", "How?", "Where?", "Why?", "When?"), wait for it; Because it will surely come, it will not tarry (ahar - delay, hesitate, defer, remain behind, slack, keep back)." (Hab. 2:2-3). The LORD wants His K'doshim Holy Ones to read His vision and act upon it with urgency. Are we treating the Holy Vision that the LORD has commanded to His people with urgency?
The writer of the Book of Hebrews also wanted to adjust our vision by picking up on the prophetic word of Habakkuk above: "For yet a little while, and He who is coming will come and will not tarry. Now the just (dikaios - righteous, observing divine laws, approved of or acceptable of God, of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life) shall live by faith...Now faith is the substance (hypostasis = hypo: under + istemi: to make firm, fix, establish, uphold or sustain the authority or force of anything, stand immovable, of the foundation of a building) of things hoped for, the evidence (Greek root elegcho - reprove, refute, shame, correct, admonish, to call to account, to bring to the light) of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible." (Heb. 10:37-38, Heb. 11:1-3). The exercise of our (prophetic vision) faith brings forth the new things by scolding them for not manifesting, according to the Greek meaning above! This is the calling of the K'doshim Holy Ones and saints.
If you would like to know more about the prophetic vision that the LORD has appointed for the K'doshim saints and Holy Ones, you can pray with me: "LORD of all creation, Your creation is still manifesting Your Word. The vision which You set from before the beginning will come to pass because You watch over Your Word to perform it. As I follow Jesus, fill me with the Holy Spirit so I may walk in Your vision, running with it, looking forward and hastening it, living by the faith of the Son of God that pulls into existence the things that are not yet visible. I pray for Israel on their anniversary as a nation, that they would be blessed also in "seeing" by Your vision, which You entrusted to them, and by looking to the risen light and glory of Zion. I ask these things in the name of my Savior, Jesus. AMEN."
*NOTE: aleph-tav written in Hebrew as אֶת, are the first and last letters of the Hebrew alphabet. The meaning of the two pictographic Hebrew letters can also be interpreted "Adonai (Lord) of the Cross/Covenant". In the New Testament, these letters are translated as Alpha and Omega written as Α Ω , the first and last letters of the Greek alphabet. These letters are those by which Jesus Christ identifies Himself in the Book of Revelation: see Rev. 1:8, Rev. 21:6, Rev. 22:13.
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