RoyalPrincess

      This week's Sabbath reading portion, titled Chayyei Sarah, or "The life of Sarah," is always very interesting. One reason that this Sabbath portion is so interesting is because "the life of Sarah" starts with the death of Sarah in Genesis 23: "Sarah (sara/sar - noblewoman, princess, the wife of a king, of noble birth, queen/prince, chief, ruler, governor, leader, princes of religious office) lived one hundred and twenty-seven years; these were the years of the life of Sarah. So Sarah died in Kirjath Arba (that is Hebron) in the land of Canaan, and Abraham came to mourn for Sarah and to weep for her." (v. 1-2).

     As indicated by Sarah's name, she was a "princess". The LORD had previously prophesied to Abraham that kings would come from him: "I will make you exceedingly fruitful; and I will make nations of you, and kings (melek/malak - king, royal, Messiah[Christ] as the King of Israel, Jehovah as King of Israel/king, queen, rule, reign, cause to reign, to counsel and advise, ascend to the throne) shall come from you...Sarah shall be her name. And I will bless her and also give you a son by her; then I will bless her, and she shall be a mother of nations; kings (melek/malak - same as above) of peoples shall be from her." (Gen. 17:6, 16). As Abraham sought to purchase a burial place for his wife, Sarah, from the Hittites of Canaan, they addressed him, saying: "Hear us, my lord: You are a mighty prince among us; bury your dead in the choicest of our burial places..." (Gen. 23:6). The Hittites recognized Abraham as royalty. Abraham was not interested in their burial places but wanted to purchase a field that contained a (*aleph-tav/Alpha and Omega) cave in order to bury his wife there. (v. 8-9). Although the Hittites referred to Abraham as royalty, Abraham was humble before them and "bowed himself down" (saha - bow down, obeisance, stoop, prostrate oneself before anyone out of honor, to submit oneself) before the people of the land. (v. 12). Royalty does not mean prideful or haughty in the Kingdom of God.

     The covenant household that Abraham and Sarah established in covenant with God was a royal household. This Sabbath portion, "The life of Sarah," will reveal other women in future generations who became part of this royal household. The greatest royalty that would come forth from these royal women would be the Messiah/Christ Jesus, THE KING OF KINGS AND LORD OF LORDS. As the meaning in Hebrew of the life of Sarah teaches us, the word "life" is hay/haya which includes the meaning: "have life, restored to life, revive from death, to live forever." This is no ordinary royal household, and this is no ordinary kind of "life." This is a special royal household that has the promise of eternal life in God.

     The Bible follows this royal line and those who belong to it throughout the generations. There are "princesses/queens" in this miraculous and holy account as well.

     From another part of this Chayyei Sarah, "the life of Sarah" Sabbath reading portion, we will see how Abraham acquires a royal bride for his son, Isaac, after the death of Sarah. (*aleph-tav/Alpha and Omega) Abraham called his oldest, trusted servant to him, "who ruled over all that he had," to swear to return to Abraham's native land and family (moledet - kindred, born, begotten, issue, relatives, nativity, origin), "...and take a wife for (*aleph-tav/Alpha and Omega) my son Isaac." (Gen. 24:1-4). The servant, who is not named in this passage, is described as being "oldest." This is the Hebrew word zaqen, which means not only old or ancient, but in oriental culture is also "the minister of a king, and is called 'great king father' even if he is young. He is considered a man of very high eminence because of this position." Abraham made the servant swear solemnly that he would never take Isaac back to the land Abraham's family in Mesopotamia, but would bring the bride to the land of Canaan because of God's promise to Abraham that his descendants would inherit this land. (v. 6-9).

     Because the servant had charge over all of Abraham's goods, he took ten camels (gamal - camel, beast of burden/to deal bountifully with, reward, bestowed, recompense, do good to, served) loaded with precious goods to offer to this bride and her family, including substantial gold jewelry, silver, clothing and precious things (migdanot/meged - choice and excellent thing, precious, gem/precious fruit, excellence, distinguished, to be eminent). We know that the servant carried enough of these rich goods to require ten camels. One camel can carry over 900 pounds of goods, although the average weight that is carried by a camel is about 300 pounds. Even if we take the lesser weight, it means that Abraham's servant brought over 3,000 pounds of his master's finest goods to the prospective bride, and it could have been as much as 9,000 pounds! This is not a gift that would be given to an ordinary bride, but it is a suitable gift for a royal princess bride. The future bride and her family would certainly come to this conclusion also. If Abraham could furnish this abundance of finest things to his son's future bride, how much more in natural and spiritual riches has the Father in heaven furnished to His Son, Jesus, to bestow upon His Bride, the believers in Messiah/Christ?

     As Abraham's servant drew near to the home city of Abraham's family, he prayed to the LORD: "O LORD God of my master Abraham, please give me success this day, and show kindness to my master Abraham. Behold, here I stand by the well of water, and the daughters of the men of the city are coming out to draw water. Now let it be that the young woman to whom I say, 'Please let down your pitcher that I may drink,' and she says, 'Drink, and I will also give your camels a drink' - let her be the one You have appointed for your servant Isaac. And by this I will know that You have shown kindness to my master." (v. 12-14). The appointed young woman would not be of the average disposition. She would have a godly noble humility like Abraham (see above). Not many royal princesses today would see ten camels belonging to a stranger and offer to fetch water for them! Would we be this hospitable and humble?

     As soon as Abraham's servant finished praying, a beautiful young woman named Rebekah came to the well and did exactly as the servant had prayed. Not only that, but the servant found out that she was the daughter of Abraham' deceased brother. The LORD had answered the servant's prayer.

     Rebekah invited the servant to bring his camels and to stay with her family. After hearing the servant's story, Rebekah agreed to return with the servant to Abraham's household in Canaan to marry his son, Isaac. Her family agreed to let her go and prayed a blessing over (*aleph-tav/Alpha and Omega) Rebekah: "Our sister, may you become the mother of thousands of ten thousands; And may your descendants possess (*aleph-tav/Alpha and Omega) the gates ( see Judges 16:2-3 and Mt. 16:16-19) of those who hate them." (Gen. 24:60).

     As the servant's and Rebekah's caravan drew near to Abraham's home, Isaac was out in his field and lifted up his eyes and saw them approach. Rebekah also lifted up (*aleph-tav/Alpha and Omega) her eyes and saw (*aleph-tav/Alpha and Omega) Isaac. She took her veil and covered herself. She was not only humble and generous, but she was modest as well. "Then Isaac brought her into his mother Sarah's tent; and he took (*aleph-tav/Alpha and Omega) Rebekah as his wife, and he loved her. So Isaac was comforted after his mother's death." (Gen. 24:61-67).

     As we can see, Rebekah became designated by the *aleph-tav/Alpha and Omega, the identification of the (royal) household of the Messiah/Christ Jesus, after her agreement to return with Abraham's servant to marry Isaac.

     In the true meaning of a royal bride, Rebekah would establish the Messianic line of Christ as well as the nation and tribes of Israel as she gave birth to her two sons. The LORD had prophesied to her that of her twin sons, the older would serve the younger, so Rebekah did all she was able to ensure that her younger son, Jacob, later renamed Israel, would receive the blessing from her husband, (*aleph-tav/Alpha and Omega) Isaac, rather than Esau. Then she would provide the means by which Jacob would survive the murderous rage of his brother, Esau, by sending Jacob to her family in Mesopotamia.

     In another reading portion from this Chayyei Sarah, "the life of Sarah" Sabbath, one of David's wives, Bathsheba, in partnership with the prophet of Israel, secured the oath of elderly King David to keep his promise to name their son Solomon as his successor, because another son from a different mother plotted to grab the throne instead before his father's death, which would also put Solomon in danger. (1 Kings 1:28-31). David assured Bathsheba that Solomon would succeed him, and then set the things in motion to accomplish this. David had formerly been promised by God that his household would be the one to bring forth the Messiah/Christ in generations to come. Solomon did become king after his father David, and he is indeed named in the genealogy of Jesus. (see Mt. 1:6). Bathsheba secured the Messianic/Christ royal line that God had prophesied to her husband, King David.

     This Chayyei Sarah Sabbath also brings us the story of Ruth. Naomi, Ruth's mother-in-law had a husband named Elimelech (meaning "My God is King") who had died and her two sons were dead also. All she had left as she lived in the nation of Moab was her daughter-in-law, Ruth, whose husband was deceased and had left her with no children. Naomi decided, having nothing left, to return to her homeland and hometown, Bethlehem in Israel. Her faithful daughter-in-law, Ruth, clung to Naomi and begged to go with her to Israel, saying in part, "...your people shall be my people, and your God, my God." After Naomi and Ruth arrived in Israel, Ruth began to glean grain/corn (sibolet/sobel - ears of corn, branches, a flowing stream, a waterflood/flowing skirt or train, train of a robe) as a poor person in the fields of Boaz, a rich kinsman of Naomi's deceased husband, in order to feed herself and Naomi. It is important to understand the meanings of the names of Boaz and Ruth in Hebrew. The Hebrew letters of Boaz' name are beth + 'ayin + zayin and when joined together could have the meaning "House/Household/Family that sees and understands the fountain of the (One) pierced." Ruth's name in Hebrew means "friendship, appearance, mate, female companion", with the root meaning: "feed, shepherd/shepherdess, pastor, tend to, to pasture, teacher, to keep, ruler." The Hebrew letters of Ruth's name are reysh + vaw + tav, which when joined together could mean "The Highest nailed to the cross/covenant." In other words, Boaz and Ruth were made for each other, a foregone conclusion. 

     Ruth says three times in the account (Ruth 2:2, 10, 13) that she while she is gleaning the field, she is really seeking "favor/grace" (hen/hanan/hana - grace, favor, pleasant, well-favored, kindness, acceptance/merciful, gracious, besought, supplication, have mercy on, implore the favor of/dwell, abide, tent, encamp, bow down, inhabit, pitch one's tent" even though she is a foreigner. Ruth is looking for a habitation of mercy and grace. When Naomi heard that Ruth was gleaning in Boaz's field and had received kindness from him, Naomi exclaimed: "Blessed be he of the LORD, who has not forsaken his kindness to the living and the dead!" (Ruth 2:20).

     Boaz had heard of Ruth's kindness and faithfulness to Naomi and redeemed the inheritance of all that belonged to his dead relative, which included Naomi and Ruth, and he married Ruth. Ruth became known to him by her royal character. They had a son, Obed (obed/abad - serving/servant, worshipper), who would be King David's grandfather. Naomi treated Ruth's child as her own, and became a nurse to him, and her women neighbors said, "There is a son born to Naomi." (Ruth 4:16-17). Boaz had restored the (royal) line of his dead relative Elimelech by being a "kinsman redeemer". Through the serving and faithful heart of Ruth the Moabitess, the royal line of the Messiah/Christ had been restored. Both Boaz, Ruth, Obed and, of course, David are named in the genealogy of Jesus the Messiah/Christ. (see Mt. 1:5-6).

     How are the women mentioned in this Sabbath reading portion, in which we should also consider the Bride of Christ, connected to our Sabbath title "the life of Sarah"? Sarah, meaning "princess, noblewoman, wife of a king, queen", had also confirmed the direction of the royal Messianic line, or line of Christ, in her lifetime like the women mentioned above when she insisted that Ishmael be removed from the camp because he was mocking, saying to Abraham: "...the son of this bondwoman (referring to Hagar) shall not be heir with my son, namely with Isaac." This was very displeasing (ra'a - evil, wicked, hurt, harm, break into pieces, evildoer, injurious) in Abraham's eyes because he loved Ishmael, his first born, also. The LORD told Abraham: "...whatever Sarah has said to you, listen to her voice; for in Isaac your seed shall be called. Yet I will also make a nation of the son of the bondwoman, because he is your seed." (Gen. 21:9-13). Abraham obeyed the LORD and did as Sarah had told him.

     Sarah established the royal line of kingship (Ishmael would produce princes according to the promise of the LORD, while Isaac's line would establish kings) which reflected the will and plan of God. Worldly royalty comes and goes, but the royal kingdom of God is eternal. Jesus instructed His disciples as He sent them forth to say to those that they ministered to with healing and miracles: "The kingdom of God has come nigh you."

     Our role as the royal Bride of Messiah/Christ is to affirm and witness His Kingship (see Rev. 17:14, Isa. 9:6-7, Dan. 7:13-14, Jn. 18:36, etc.) while understanding the royal kingdom of which we also have been made a part through Him (Rev. 1:5-6, 1 Pet. 2:9-10).

     If you would like to learn more about how each of us are connected to "the life of Sarah", you can join me in prayer: "Our Father, You have called me to Your Kingdom through and because of Your Son, Jesus, the King of Kings and Lord of Lords. You established His royal line down through many generations, assuring us all that we have a King who has been given all power and authority, who will return to rule and reign over all the earth. Help me, Father, to serve this Kingdom and to establish it in my own heart and in all of the places upon which I set my feet. I declare that the Kingdom of God is here. It is in each of us, dwelling within me and manifesting through me until the moment when our King's feet will touch upon the Mt. of Olives in Israel. Let Your Holy Spirit guide me to follow my King and let Your Word shine as a lamp unto my feet. I ask this in the name of my coming King, Jesus. AMEN.