Worship

In Luke 7, we are given a beautiful image of worship.
Jesus is invited to have a meal at the home of a Pharisee. Pharisees were a Jewish sect that believed the Word of God. They also believed in miracles, angelic activity, and in resurrection from the dead. They accepted these supernatural things as being part of God's dealing with man.
As Jesus sat down to eat with the Pharisee, a woman entered the home. She was weeping as she approached Jesus. She used her tears to wash His feet, and then dried His feet with her hair. She kissed His feet, and then poured out a precious anointing oil on His feet that she had brought in an alabaster box.
The three people in this portion of scripture teach us about worship.
The Pharisee, watching the woman do this, thought in his mind that if Jesus were really a prophet, He would know that this woman who was touching Him was a known sinner, and therefore, would not allow her to touch Him. So from this woman's act of worship, the Pharisee concluded that Jesus could not possibly be the Messiah, or a prophet, or a special servant of God.
Jesus, in this scriptural passage, receives the homage from this woman without condemning or rebuking her. He tells her that her sins are forgiven,  her faith has saved her, and to go in peace.
The woman, Jesus reveals, is worshipping Him from a place of deep gratitude and love, for she has been forgiven and delivered from much.

Jesus contrasts the worship of the Pharisee with the woman by saying to the Pharisee:
"Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears, and wiped them with the hair of her head.
You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in.
You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil.
Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little." (v. 44-47).

The attitude of the Pharisee was not changed, however. Instead of learning from the example of the woman, as Jesus explained it to him, he was more concerned with the fact that Jesus had told the woman that her sins were forgiven. Who did Jesus think He was to tell anyone that their sins were forgiven? This same attitude appears in Luke 5:21.
We can learn from what Jesus was teaching the Pharisee. Our worship of our Father should come from a place in our heart of deep gratitude. It is not something that is to be done by tradition,  or without thought for the sanctity and sincerity of our worship.
These two people had the same opportunity to enter into a place of holy union with the Lord, but only the woman was able to receive the wonderful grace that proceeds from worship.
How does this woman's worship correlate to the character of our Father?
She washed Jesus' feet with her tears. Our Father washes us with His Word, and yes, I believe our Father weeps, as this woman wept. In scripture, we are told that Jesus wept on a certain occasion, and as He told in scripture many times, Jesus only did what He saw His Father doing. So I believe that our Father also weeps at times.
She dried Jesus' feet with her hair. Our Father covers us with His glory, as the woman's hair spread as a covering over the feet of Jesus.
She kissed His feet.  A kiss is related to fine wine in Song of Solomon 1:2, and 8:1-2. We have been given the new wine of the Holy Spirit, and the New Covenant by our Father.
She anoints Jesus' feet with oil, and scripture tells us that our Father anoints our head with oil in Psalm 23:5.
So even while receiving our sincere worship that comes from a heart of love and gratitude, our Father pours out upon us even more so, more abundantly, that same devotion that we are showing to Him.
Our Father is worship.

"Bow Down and Worship Him"
http://www.youtube.com/watch?v=4ks05wY8m0s

Glory

Moses, that most special servant of God, had found grace in the sight of the LORD, and was known by his name to the Lord (Ex. 33:17).
One day, Moses made a special request to God,

"And he said, "Please, show me Your glory."
                                             Exodus 33:18

The LORD answered the request of Moses by explaining that "no man shall see Me and live".
But, to answer His servant's desire in part, the LORD went on to hide Moses in a cleft in a rock, covered him with His hand, and allowed Moses to see His back after He passed by.
Later, as Moses completed the work on the tabernacle of the congregation, a cloud covered it, and the glory of the LORD filled the tabernacle. Moses was not able to enter the tabernacle because the cloud rested above it, and the glory of the LORD filled the place: Ex. 40:34-35.
Moses, the prophet of God, and the deliverer of God's people, could not approach the glory of God, and live.

When King Solomon had finished the construction of the temple of God, and the Ark of the Covenant had been put into place, the priests exited the temple. When the priests had left the building, the glory cloud of the LORD filled the temple. The priests could not remain standing, even though they were outside of the building.

Man, under the former covenant, could not come into contact with the glory of God.
But Jesus brought a new revelation, and a new covenant. Part of this new covenant, under the redemptive power of His blood, and the resurrection power of His body, brought with it, a whole new creative existence between man and their Father:

"And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me."
                                                                                   John 17:22-23

This was, and is the prayer of Jesus to His Father for those who believe, and are joined with Him.
Sharing the same glory as Jesus, as the Father - this is an amazing gift of love from our Father. We are allowed to be joined together with Them as One. What wonder Moses would have felt, if he had been able to join as one with the Father, and share the glory of His Presence!
The Apostle Paul writes in 2 Thess. 2:13-14:

"But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God, from the beginning, chose you for salvation through sanctification by the Spirit and belief in the truth, to which He called you by our gospel for the obtaining of the glory of our Lord Jesus Christ."

Our Father has shared His unspeakable glory with us.


"Fall on Me"
http://www.youtube.com/watch?v=59eNZP8-Jos

Life

All life came from, and comes from our Father.

His Son, Jesus, said in John 11:25, "I am the resurrection and the life. He who believes in Me, though he may die, he shall live."
In Acts 3, Jesus is called the Prince of life.
In John 10:10, Jesus says that His purpose is the exact opposite of the thief of life, Satan. Jesus said "I have come that they may have life, and that they may have it more abundantly."
Jesus revealed in John 5:25-26, that He received this power and authority of life from His Father in heaven:
"...the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.
For as the Father has life in Himself, so He has granted the Son to have life in Himself."

The life that the Father has in Himself, He breathed into the man He created:
"And the LORD God formed the man of the dust of the ground, and He breathed into his nostrils the breath of life, and man became a living being (soul)." Gen. 2:7.
The word for living/life in the above scripture is the word "chay". Its root meaning is:
continue in life, sustain life, live prosperously, to revive and be quickened from sickness, discouragement, faintness and death. To restore to life.

The life given to man from His Father included restorative life, or everlasting life. Jesus came to restore this same kind of life that had been lost to man through man's disobedience, sin, and man's choice of separation from the life of God Who made him. 
It was always the Father's desire that man have this gift of never-ending life from His very own essence and breath.

This everlasting life is not just attainable at death. We can walk in it now. In Romans 6, Apostle Paul talks about knowing Christ so deeply that we should walk in the new state of life, and we can attain the likeness of His resurrection. The innermost nature of Christ is the life of the Father.

If we want life to be part of anything and everything we do, whether it is our giving, our family, our health, our choices, our worship, we need to bind everything we do, and everything we have, in the bundle of life with God. And from that bundle, everything that is death is cast out (1 Sam. 25:29). There is no life outside of Him. He is the source of life that is everlasting.

Our Father is Life.

"I will Rise"
http://www.youtube.com/watch?v=fa8w7mGug0c

Sabbath

A Song of the Sabbath

‘Tis the Sabbath this day,

The day of Your kindness…

The morning, the night, the sound of our singing,

O LORD of the Sabbath,

LORD of the battle,

LORD of the victory!

‘Tis the Sabbath this day,

The place of Your Presence and

we sing the gladness of Your Work,

O LORD of the Sabbath;

for the enemy perishes before us!

The plots of iniquity are destroyed!

The enemy is caused to cease!

In Your Presence, Your Presence,

O LORD of the Sabbath,

stand the ones who bear Your horn, Your Name,

Adrip in the Oil of Your Spirit.

‘Tis the Sabbath this day, O LORD our Rest,

Flourishing in Your courts this day,

as the enemy is restrained and his war is ceased

to the song we sing, to the song we sing! 

                                 Contributed by Fran B.

 

The Sabbath is an issue of debate among Christians, and a subject of Law and tradition in Jewish doctrine.

Psalm 92 is a "Song of the Sabbath". In part, this Psalm reads:

"When the wicked spring up like grass,

And when all the workers of iniquity flourish,

It is that they may be destroyed forever. 

But You, LORD, are on high forevermore.

For behold, Your enemies, O LORD,

For behold, Your enemies shall perish;

All the workers of iniquity shall be scattered."

It may be a surprise to find that the Sabbath, the day of rest, is associated with warfare. The root meaning of Sabbath is the word shavath, which means: to cease, desist, rest, put an end to, exterminate, destroy, to remove, to cause to fail, to restrain an enemy, to put an end to, sit down, sit still.

So, the meaning of Sabbath, is surrounded by warfare.

The first mention of the origins of the Sabbath is in Gen. 2:2:

"And on the seventh day God ended His work which He had done,

and He rested on the seventh day from all His work which He had done."

The word, rested, used in this scripture, is the word "shavath", as defined above. What warfare had our Father been involved with? What enemies had He just restrained? In Genesis Chapter 1, the earth is described as without form, empty, void, and shrouded in darkness. Chaos ruled over earth.

In a form of warfare against this darkness and emptiness, Father created light, and filled the earth with life. He subdued the enemy, which had tried to subject the earth to darkness.

When we remember His "rest", we remember His victory. We keep it holy, because it is holy. It is a great and mighty work of the hands of our Father.

Our Father is Sabbath.

"Whom Shall I Fear"
http://www.youtube.com/watch?v=qOkImV2cJDg

Forgiveness

Our Father in heaven is forgiveness.

"If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, He is faithful and just to forgive us our sins
and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make Him a liar,
and His word is not in us"
                         1 John 1:8-10

also

"for all have sinned and fall short of the glory of God."
                         Romans 3:23

These scriptures were written to the Church.
Sometimes we sit and look at the world and we lament the sinfulness we see in man. We want to tell man how sinful he is, and make him recognize his condition, in order to repent before God, and be forgiven. Most humans don't want to hear us tell them how sinful they are. Some, perhaps, already know they sin, and don't care. Perhaps some do care, anda receive the message of repentence gladly and humbly. Some are offended by that message, and harden their hearts against it - even some in the Church.
Even while Jesus was on the cross, many of those standing at the foot of the cross, with His blood dripping upon them, mocked Him while He suffered and atoned for the sins of the world. Even one hanging beside Him, mocked Him. But the other thief beside Him, hanging on a cross for his crimes, asked Jesus to remember him. Jesus assured him that he would be with Him in Paradise.
While Jesus was mocked, while He suffered, He asked His Father to forgive, in Luke 23:34:

"Then Jesus said, Father forgive them, for they do not know what they do."

While He said this, they were gambling at the foot of the cross for the clothes they took off of Him.

All of us in the Church sin as well. Some of us repent for the sins, ask forgiveness, and sin again. John says above, that we are liars if we claim that we don't sin. Jesus continually healed and cleansed, and then told the individual "go and sin no more."
And yet, our Father looks for every opportunity to forgive us and restore us.
Some sins seem minor. Other sins are vile, murderous, twisted, horrifying. Some sins are clearly seen, other sins are hidden in the hearts and minds of mankind, and never seen by another living soul, but God sees them. Some sins are done in secret and in darkness. Some sin proudly, others feel shame. Scripture says that all sin, seemingly minor or major, leads to, contributes to, causes our death.
So what is the answer?
Those who have the knowledge of Christ, and His atonement, are continually told to forgive.
 In Mt. 18:21-22, Peter asks Christ how many times in a day should one forgive someone who has sinned against him. Peter suggests seven times. Jesus corrects him and says " I do not say to you up to seven times, but up to seventy times seven." Saying this, Jesus was implying an infinite number.
In Luke 6:37, Jesus teaches: "Judge not and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven."
In Mat. 6:14-15, a similar command is given: For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses."
I am suggesting that for our own sakes, as well as for others, we need to forgive as our Father forgives.

Jesus said, "If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
                             John 20:23

What authority has been given to us! How can we exercise this great grace gift to impact, to change the condition of man?
I am suggesting that if we want to see a change in the hearts of men, both those who know Christ, and those who don't, we need to forgive, as our Father forgives, not forgiving grudgingly, nor religiously, nor self-righteously, but forgiving out of the same kind of heart that the Father forgives. This is the kind of heart that sent His Son to be the atonement for our sins, to be the death for our sins, to be the forgiveness for our sins.
Does this mean that we do not stand for righteousness,that we do not call for holiness and obedience to God and His Word? No, we still stand for the Truth, but we can do that by walking it out in our own lives, by speaking it out of our own mouths, by examining our own souls in the mirror of His Word..
We may say, How can I ask our Father to forgive those who provide abortion? How can I ask Father to forgive those who abuse and defile children for their own pleasure? How can I ask Father to forgive those who murder? Especially if these do not have any desire to repent? If we are willing to say as Jesus said "Father forgive, Father forgive", perhaps we will see a change that only our Father in heaven can make in the hearts of men. Perhaps, through forgiveness, we can open a door of grace that will see human kind turn from a path of death onto a path of Life.
As much as our Father is a consuming fire, and a judge of the wicked, our Father is also forgiveness.

Passover

In order to deliver His people out of oppression, fear and slavery, our Father had to break the will of a great power, Pharaoh of Egypt, the most powerful, richest, absolute monarch on earth at that time. There was no earthly power that could compel Pharoah to do anything he did not want to do. But the LORD had made a promise to Abraham centuries earlier, and He would keep His promise.
The LORD began to apply pressure on Pharaoh, finally using a plague of death in order to break Pharaoh's will. To protect His own people during this terrifying night of death, the LORD instructed His people to mark their doorposts and lintels with lamb's blood. Seeing the blood, the death angel would pass over those Hebrew homes. That night, He delivered hundreds of thousands, perhaps the numbers were even greater, of the Hebrews from bondage into freedom without losing even one. Death did not touch them.
On another Passover evening, another Lamb would be sacrificed for the freedom of God's people. Because of this Lamb, again, death would have no power over those covered by His blood. This Lamb's blood was very special. In scripture, our Father tells us in several places that the life of any creature, human or animal, is in the blood (Gen. 9:4, Lev. 17:11,14, Deut. 12:23). God very emphatically wants us to associate blood with life.
 John 1:4 reveals to us that in Jesus, the Word of God, was life. This form of life also contains light, and is the light in each one of us. 

"In Him was life, and the life was the light of men."

So if blood=life, according to scripture, then we can take this verse to mean:
In Him was blood, and the blood was the light of men. We might even be able to say that He was born from the divinity of God into human form for His blood.
This precious man, God's Son, who was divinely purposed and sent by our Father, who did nothing and said nothing except what He saw His Father doing, and what He heard His Father saying, came to be our Passover Lamb.
And on the night He was betrayed by one of His own, on Passover evening, knowing that He would be returning to His Father, He removed His clothes, wrapped Himself in a towel, and washed His disciples feet. He dried their feet with the towel He had wrapped around Himself. He told His disciples that as He had done to them, they should also be willing to follow His example, and wash each other's feet.
By washing each other's feet, either by actual washing, or by the washing power of the Word of God, of our prayers and love, we cleanse each other from the cares and ways of the dirt of the world that wants to cling to our walk through life.
Later that same evening, Jesus took the Passover unleavened bread and broke it, and gave it to His disciples and told them it was His body. He took one of the cups of Passover wine, and told His disciples it was His blood. He told them to eat and drink, to receive the sacrifice He was making.
Because our Father keeps His promises, another Passover Lamb gave Himself, all of Himself as a sacrifice, humbled Himself to wash the feet of others,even the one who would betray Him. Yet, in so doing became, and is, King of kings and Lord of Lords. And like the Passover lamb before, the power of His blood delivers us from the power of sin, which is death. We have been delivered from the bondage, fear, and oppression of death. Like Pharaoh, it rules no more!

"He will swallow up death forever,
And the LORD God will wipe away tears from all faces;
The rebuke of His people
He will take away from all the earth;
For the LORD has spoken"
                                      Isa. 25:8

and

"Death is swallowed up in victory
O death, where is your sting?
O Hades (grave), where is your victory?"
                                   1 Cor. 15:54-55

"Lamb of God"
http://www.youtube.com/watch?v=GLVtp_b_SIU

Constancy

 

If there is one constancy to be found in the world, it is inconstancy.
We have grown used to the idea that we can change anything and everything.
We change our jobs. We change our spouses, if we are unhappy. We change homes. We change cars, schools, and friends. We change our appearance. We change churches as if they had revolving doors on the front of the buildings.
This is the way of things in the world, and we have conformed to it.
But this is not the way of our Father.

"I am the LORD, I change not..."
Malachi 3:6

In Malachi, the LORD assures us that if He has made a promise, He will keep it. He is constant, though the world systems encourage inconstancy. He knows that because He has created us in His image, that we crave constancy also.
The world has made us restless, and that state of being without rest has caused us to become inconstant, running to and fro, always seeking what we think will satisfy us, if we just keep trying to change everything around us. But our Father encourages us to be constant. Rest and satisfaction are not found in our circumstances. They are found in our Father.

"Now He (the LORD) said to me (David),
"It is your son, Solomon who shall build My house and My courts;
for I have chosen him to be My son,
and I will be his Father.
Moreover I will establish his kingdom forever, "if he is constant
to observe My commandments and My judgments,
as it is this day."
1 Chron. 28:6-7

The LORD establishes a Father/son relationship with Solomon, and Solomon's kingdom will be established forever, if he is constant. He must be constant in following the precepts of God.
Our Father desires constancy in us, even as He can be depended upon to be constant in all that He says and does.

Our Father is constant.


"It is Well With My Soul"
http://www.youtube.com/watch?v=Vaar6Ij55ig

"Now We are Free"
https://www.youtube.com/watch?v=DdVLi235gZQ