PortraitofSin

     The title of this week's Sabbath reading portion is D'b(v)arim, meaning "Words." This title refers to the first verse in Deuteronomy: "These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph, between Paran, Tophel, Laban, Hazeroth, and Dizahab." (Deut. 1:1). D'b(v)arim is also the Hebrew title of the fifth Book of the Bible, which we call Deuteronomy, or Deuteronomion in the Greek. Both the Hebrew and the Greek also refer to this Book as "Second Law," and also the "Book of Remembrance," or "Repetition of the Law" as Moses reminds the new generation of the importance of obedience to the laws of God. As the Book of Deuteronomy begins, we find out that Moses is speaking in the fortieth year, in the eleventh month, on the first day of the month "...according to all that the LORD had given him as commandments to them...". (v. 3).

     Moses will repeat the Law to Israel and also elaborate upon it in more detail in this Book. He will review the history of the Israelites as they began their journey through the wilderness. The end of the life of Moses is near as the LORD will appoint his successor to bring Israel across the Jordan River and into the Promised Land.

     The physical location of the Israelites as mentioned above, according to the Hebrew meanings of the words used, seem to reflect the history, not just of the Israelites, but of mankind, including God's plan of salvation and redemption. It starts out in a place of abounding foliage - beautiful and glorious, adorned with every need met which sounds like the Garden of Eden (see Paran). Then there follows the insipid foolishness (of man), smeared in a quagmire of slime, untempered or left weakened and tasteless: unsalted (Tophel/tapel). Man then becomes purified or made white (see Laban). He is enclosed in a court, even the court of the tabernacle, and, at the sound of a trumpet he is separated from his surroundings, which sounds like the Catching-away of the believers (see Hazeroth/haser/hasar). Finally, he is in a place abounding with gold, brilliant and splendid, shimmering like oil, like the golden splendor of the heavens (Dizahab/zabab).

     As the older generation has passed away in the wilderness during the forty years of journey, (a journey that would have taken eleven days if the people had been willing to go up and take the land as the LORD had commanded them to do earlier (see Num. 13:31-33 and Num. 14:1-4), Moses is giving his warning words to the younger generation who will soon enter the Land. 

     We live in a time when the younger generations have been raised in societies where the law of God, His truth, His principles of life and well-being, are being systematically deconstructed from our framework. Even some in the Church/Assembly of believers have clouded the understanding of sin and its resultant death, not only physical death, but the dying of the soul, which is the mind, the will and the emotions. We are now seeing whole societies debilitated by the spiritual sickness caused by sin.

     Sin is not just about breaking "meaningless" rules that the LORD has randomly created as some may think. Sin is a condition of man that falls short of God's own holiness, perfection, righteousness and glorious state. This is why scripture says, "...for all have sinned and fall short of the glory of God." (Rom. 3:23). Our Father in heaven sent His Son, Jesus, to sacrificially pay the price of sin, which includes death.  We all have the sickness of sin and we all need the healing and deliverance of Messiah/Christ. His body absorbed all of that sickness of sin and became the resulting death. However, death could not hold Him in its power, and He rose again to eternal life for our sakes. This is the good news of salvation life, given by God to all people. Scripture says of sin: "What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." (Rom. 6:21-23).

     This D'b(v)arim ("Words") Sabbath reading portion will give us a deeper glimpse of the sin of God's people, and all people.

     Many have seen depictions of Jesus' battered and tortured face and body from the abuse He endured before the cross and from the crucifixion itself. We have also read in the Gospel accounts of the type of wounds that He received. We see the evidence of the wounds as accurately shown on the Shroud of Turin. Isaiah prophetically describes the Messiah/Christ Servant of God who was wounded and bruised for our transgressions and iniquity. (see Isa. 53:5), and as having a "visage ...marred more than any man, and His form more than the sons of men." (Isa. 52:14). 

     When we consider sin, we view it as hidden from sight, something within the hearts and minds. We only "see" it when it becomes an outward action. However, God sees sin in a different but compelling manner. Isaiah wrote the "Words" (dabarim) of the LORD as God describes the sin of His people: "Alas, sinful nation, a people laden with iniquity, a brood of evildoers, children who are corrupters! They have forsaken (*aleph-tav/Alpha and Omega)-the-LORD, they have provoked to anger (*aleph-tav/Alpha and Omega)-The-Holy-One of Israel, they have turned away backward....The whole head is sick (holi/hala - sickness, disease, grief, anxiety, calamity, sadness/be weak, wounded, sore, pain, entreat-pray-beg), and the whole heart faints (dauay/dave/dava - sick, troubled, of sorrow, distress/unwell/miserable, to languish). From the sole of the foot even to the head, there is no soundness in it, but wounds (pesa'/pasa' - bruise, wound/to wound by crushing, to split) and bruises (habura/habar - stripe, wounds, blueness, bruise, blow/join together, have fellowship with, be allied with, a spell, to tie a magic charm to) and putrefying (tari - new, moist, fresh, dripping, raw wound, not healed nor attended to) sores (maka/naka - wound, slaughter, beaten, stripes, stroke, blow, smote, sores, scourging, the blow of a flail/stricken or smitten, scourge, give a thrust, ravage, punish, destroy); They have not been closed or bound up, or soothed (rakak - to soften, be penitent, break anyone's heart) with ointment (semen/samam - oil, olive oil for anointing, spiced oil/to cover)." (Isa. 1:4-6).

      (*Aleph-tav/Alpha and Omega)-the-LORD sees the sinful condition of His people as if they are covered with wounds, bruises and sores from head to foot. As we see the Hebrew meanings above for these afflictions, we also see the head-to-foot wounds of Messiah/Christ. It is as if (*aleph-tav/Alpha and Omega)-the-LORD is showing us a portrait of His own wounds that He would suffer. They are the wounds of sin.

     (*Aleph-tav/Alpha and Omega)-the-LORD also laments that those raw and dripping wounds, bruises and sores have not been covered by repentance and the oil of anointing (Messiah/Christ = The Anointed One). The prophet of the LORD expresses this same sadness when He speaks of God's people: "For the hurt (sebar/sabar - destruction, hurt, affliction, bruise, crushing/maimed, broken, rupture) of the daughter of my people I am hurt. I am mourning; Astonishment (samma - desolation, horror, appalled, stunned) has taken hold of me. Is there no balm (sori - medicine, salve, used to heal wounds) in Gilead, is there no physician there? Why is there no recovery for the health of the daughter of my people?" (Jer. 8:21-22). What did Jeremiah see in the Spirit when he spoke above of God's people? His words suggest that he "saw" the wounds, bruises, sores and extreme suffering from sin that horrified him, and cried out to God for the Healing Physician. We also refer to Jesus as that healing Balm of Gilead that the prophet mentioned above. He is the healing of our wounds.

     We see in another part of scripture that the LORD again sees the sin that dwells inwardly, in the heart, manifesting as an outward appearance in the Spirit. In Genesis 4, both (*aleph-tav/Alpha and Omega)-Cain and (*aleph-tav/Alpha and Omega)-Abel, the sons of Adam and (*aleph-tav/Alpha and Omega)-Eve, brought offerings to the LORD. Abel's offering, a firstborn lamb from his flock, was accepted by the LORD, but Cain's offering from the fruit of the ground was not accepted: "And Cain was very angry (hara/harar - incensed, hot with anger, blaze up, jealousy, burn in vexation/to burn, be scorched, be charred, dry up), and his countenance (panim/pana - face, presence, person/look, face, to turn) fell (napal - fall down, rot, the fall of a violent death, to waste away, make to rot, slay, smite out, fall to the ground, fall into calamity). So the LORD said to Cain, 'Why are you angry? And why has your countenance fallen?" (Gen. 4:1-6).

     The LORD "saw" the wasting away and rotting of the fall of death upon Cain's face or person caused by the sin of jealous rage within him against his brother. What Cain may have believed were the hidden thoughts and emotions within him, the LORD clearly saw as the rotting of death that manifested in the Spirit outwardly upon Cain.

      Scripture tells us that Jesus would also know immediately what was within the thoughts and emotions of those with whom He dealt. He would then reveal and confront the others' thoughts. As He looked upon the hearts of men, did He also clearly see an outward manifestation of these thoughts as horrifying unhealed wounds, bruises and sores?

     Considering what we have read here, we can now understand that our sins are not hidden, but that before the eyes of the LORD they are manifested plainly upon us outwardly for Him to see. Do we now understand the nature of the manifestation of those sins - as wounds, bruises and open dripping sores?

     Let us consider one more thing. We understand that Jesus, as that covering Anointing oil, suffered the punishment for the sin of the world in our place, as Isaiah prophesied above. However, scripture tells us something deeper still: "...we implore you on Christ's behalf, be reconciled to God. For He (God) made Him (Christ) who knew no sin to be sin for us, that we might become the righteousness of God in Him." Jesus was not only punished for our sins, but He became our sin. Could that have been why Jesus cried out loudly from the cross that God had turned away from Him, saying: "...My God, My God, why have You forsaken ('azab - forsake, leave, depart from, to be deserted) Me?" (Mt. 27:46, Ps. 22:1). He had become the sin that causes separation from God.

     What we see on Christ's body, the wounds, bruises and sores, is what sin looks like before the eyes of God. Jesus, the Holy, the Perfect, the Glory of God became the dripping open sores of sin for our sakes. He became the sores of sin, and He became the healing. Can we better understand the portrait of sin that we have been given in this week's D'b(v)arim, or "Words", Sabbath reading portion as Moses reviewed and repeated the Law of God for Israel? Can we better understand what Jesus Messiah/Christ accomplished for us through His suffering and death? 

     We have all sinned. The Apostle John wrote: "...the blood of Jesus Christ His (God's) Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess (homologeo - to say [words] the same as, to concede, to confess, declare, admit one's guilt, to assent to covenant) our sins, He is faithful and just to forgive us our sins and to cleanse (katharizo/katharos - cleanse, purge, purify, to free from guilt of sin/purified by fire, a vine cleansed by pruning in order to bear fruit, to free from corrupt desire-sin-or guilt) us from all unrighteousness." (1 Jn. 1:7-9). Jesus became sin; He felt the pain of sin and the subsequent separation from God, His beloved Father, and He sees and feels our pain in sin. He is our Savior from this plight.

     If you would like to learn more about the portrait of sin and our deliverance in Messiah/Christ, the Anointed of God, you can join with me in my prayer: "Holy Father, what do You feel as You see me burdened by sin? How terrible it must be for You to "see" me in this spiritual affliction. Because of Your love for me and for the whole world, You sent Your Son, Jesus, to become my sin, to suffer the consequences of my sin, and to heal and deliver me from that sin. My Lord, cleanse me this day, heal me this day, in Jesus. Cleanse me from all unrighteousness through Your gracious, loving, impartial and all-powerful forgiveness by the blood of Jesus, which He willingly shed for me and for all who will receive it. I didn't deserve this gift. I didn't earn this gift - just the opposite, but You gave it to me anyway. Are there words that are pure enough to thank You for what You have done for me? I know that You, Father, can hear and see the words that are filling my heart. I offer up my thanks and love to You in the name of Jesus. AMEN."

*NOTE: aleph-tav written in Hebrew as אֶת, are the first and last letters of the Hebrew alphabet. The meaning of the two pictographic Hebrew letters can also be interpreted "Adonai (Lord) of the Cross/Covenant". In the New Testament, these letters are translated as Alpha and Omega written as ΑΩ, the first and last letters of the Greek alphabet. These letters are those by which Jesus Christ identifies Himself in the Book of Revelation: see Rev. 1:8, Rev. 21:6, Rev. 22:13. 

RoshChodesh

 

                                                             Phases of the Lunar Cycle

     This Sabbath reading portion has a double title: Mattot, meaning "Tribes/Staffs", and Massei, meaning "Journeys of." Numbers 32 through 35 are included in this portion in which Moses writes a record of the Israelite tribes' journey through the wilderness with all of its arrivals and departures along the way. This is also a special Sabbath designated as Rosh Chosesh because during the next week, the new moon phase of the lunar cycle will usher in the new month on the Hebrew calendar called Av, which is the Hebrew word for "Father". This is what I will be studying for this entry. The Hebrew calendar is based upon the lunar cycle rather than the solar cycle upon which our calendar is based. Although many tragic events occurred for the Hebrews during the month of Av throughout history, the fact that this month is named "Father" brings focus back upon the divine compassion, comfort and sureness, not just of God, not just of Creator, but of our "Father."

 

     Rosh means "head, highest, most important, beginning, first" and Chodesh means "month" or "new." Just as the Sabbath is observed weekly, Rosh Chodesh is observed as each new moon/month occurs. The new moon is not usually visible to the naked eye from earth. If you look at the chart of the lunar phases at the top of the page, the new moon is depicted in the middle on the right side of the image. If you look closely, you can see that there is only a very obscured depiction of the moon in the new moon phase. You can hardly see it. It is dark because, as we look from earth, the moon appears to be positioned between the earth and the sun, so the light of the sun is not reflected off of the side of the moon that faces us. NASA says that the moon rises and sets with the sun in this phase.

     Although the moon in the new moon phase is not generally observable from earth, it is still there. It does not cease to exist as a celestial body. In the same way, the LORD asks us to perceive the new things that He is doing based upon His assurances that they are there, even if they are not yet evident to the human eye. 

     

     With the new moon comes a whole new cycle of the phases of the moon. In one of this Sabbath's readings, the prophet Isaiah mentions observances of the new moon. In Isaiah 66, the LORD asks His people, "Heaven is My throne, and earth is My footstool. Where is the house that you will build Me? And where is the place of My rest?..." and also saying that (*aleph-tav/Alpha and Omega)-all-these-things already exist. (v. 1-2). The LORD then goes on to describe a very lackluster, careless, disrespectful worship by His people. The LORD even says that He is being brought abominations: "...and their soul delights in their abominations." (see v. 3). They treat the LORD in the same way that they would treat one of their useless idols according to this Word from Isaiah.

  

     Isaiah also wrote here that what the LORD is looking for is the establishment of His home within the human soul: "But on this one will I look: On him who is poor and of a contrite spirit, and who trembles at My word." (v. 2). The idea of a physical building as being the dwelling place of God is "the way things have always been," which removes the newness of the LORD from man's perception and expectation, saying, "This is where we worship, this is how we worship, this is what we do, this is what we understand, this is what we are comfortable with, this is the way it has always been done." Jesus challenged this old way of understanding by bringing a new and revolutionary revelation based upon the promises of the scriptures. Jesus did not bring the revelation to a Jewish religious leader, nor to a respected or honored citizen of Jerusalem where the temple of God dwelt in impressive glory, but He brought this new thing to a Samaritan woman of scandalous reputation. This is not what one would usually "expect." This is not how it is "supposed" to happen. Jesus had sent His disciples away because He knew in the Spirit that the Samaritan woman would be coming to the well, and He was waiting for her arrival. He not only identified Himself clearly as the Messiah/Christ to her, but Jesus also revealed the heart of God: "Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. You worship what you do not know; we know what we worship for salvation is of the Jews. But the hour is coming, and now is, when the true worshippers will worship the Father (Av in Hebrew) in spirit and in truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth." (Jn. 4:21-24). 

    

     As the Samaritan woman expressed her understanding that the coming Messiah (Christ in Greek) would teach all things, Jesus said to her: "I who speak to you am He." (v. 25-26). We don't even know this woman's name, but Jesus purposefully waited for this woman to reveal new things to her, previously unimagined in traditional religious thinking of the time.

     Later, the disciples would be shocked as Jesus prophesied to them that the magnificent temple in Jerusalem, which they reverenced and admired, would be totally destroyed. (Mt. 24:1-2). Jesus does say in His continuing prophetic message to His disciples: "...the sun will be darkened, and the moon will not give its light." (Mt. 24:29). It is possible that Jesus was speaking of a new moon in this part of His prophecy. Soon after, Jesus would be arrested, tortured and crucified during Passover.

     As we continue in the Sabbath reading from Isaiah 66 assigned because this Sabbath precedes a Rosh Chodesh new moon for the coming month of Av ("Father"), Isaiah speaks about a new thing the LORD is bringing to birth. The new birth will involve the delivering of a male child even before the birth pangs (hebel/habal - sorrows [see Mt. 24:8], pain, destruction, travail/destroy, corrupt, offend, take a pledge, to be ruined, to bind, to writhe in pain) begin. (v. 7). The LORD asks, "Who has heard of such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation (goy/geva/gev/ga'a - nation, heathen, Gentiles, people, descendants of Abraham, a body of people/the back, body/back as beaten/to rise up, risen, triumph, gloriously, be raised up) be born at once? For as soon as Zion was in labor (hul - pain, tremble, wounded, grievous, shake, tremble, be in anguish, to twist or writhe in pain, suffering torture), she gave birth to her (*aleph-tav/Alpha and Omega)-children." (v. 8).

     Before the appointed time of terrible sorrow, pain and destruction, a male child will miraculously be brought forth in a surprising way. A nation is born of both Abraham's descendants and Gentiles, a body of people, whose origins are from a beaten back or body, and from a glorious and triumphant raising up. These are Zion's (*aleph-tav/Alpha and Omega)-children. This is how I would summarize the powerful Hebrew meaning found in verses 7 and 8, above. What or Who do you see in these verses from the Hebrew meanings?

     When God fulfilled His prophecy here, who was able to perceive it, even though it had been obscured from sight (like the new moon), and who did not perceive it because they were happy with "the way things have always been done"? Paul described the Gospel of Messiah/Christ as a mystery of divine truth that had previously been hidden, but had now been revealed. (Eph. 3:1-7, Rom. 16:25-27, Col. 1:24-27).

     The LORD continued, saying in Isa. 66: "Rejoice with (*aleph-tav/Alpha and Omega)-Jerusalem, and be glad with her, all you who love her; Rejoice for joy with her, all you who mourn for her. That you may feed and be satisfied with the consolation of her bosom, that you may drink deeply and be delighted with the abundance of her glory." (v. 10-11).

     What started with a people who had dishonored the LORD with indifferent worship, now reveals something new: the birth of the male child and a body of worshipers from all nations that suddenly comes forth afterwards: the (*aleph-tav/Alpha and Omega) children of Zion. Rejoice! (see Isa. 66:18-21).

     The reading from Isaiah 66 of this Sabbath before Rosh Chodesh concludes: "For as the new heavens and the new earth (see also 2 Pet. 3:10-13) which I will make shall remain before Me,' says the LORD, 'So shall your descendants and your name remain. And it shall come to pass that from one New Moon to another, and from one Sabbath to another, all flesh shall come to worship before Me,' says the LORD. 'And they shall go forth and look upon the corpses (peger/pagar - corpse, monument, ruins of men's idols/void of strength, tear down, destroy) of men who have transgressed (pasa' - transgress, rebelled, revolt, break away from just authority, expanding, spreading, multiplying, apostatize, march forward against) against Me. For their worm does not die, and their fire is not quenched. They shall be an abhorrence (dera'on - eternal contempt, aversion, abomination, be repulsed) to all flesh." (v. 22-24).

     Bible Prophecy may have more than one interpretation and/or application and fulfilment. I see here, however, from the Hebrew meanings involved, the promise of the coming of the suffering yet triumphantly resurrected Messiah/Christ, and the Body of both Jews and Gentiles that would come forth from Him, provided by the Av/Father God before the terrible destruction comes. In the last-mentioned verses from Isaiah 66 above, we see the newness created in and through Messiah/Christ, the male child who was born, and the eternal destruction and burning of the old, which had rebelled against all that is God. Revelation 21 tells us the same thing: "Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea...Then He who sat on the throne said, "Behold, I make all things new.' and He said to me, 'Write, for these words are true and faithful.' And He said to me, 'It is done! I am the Alpha and the Omega (*aleph-tav in Hebrew), the Beginning and the End. I will give the fountain of the water of life freely to him who thirsts. He who overcomes shall inherit all things, and I will be his God and he shall be My son. But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death." (Rev. 21:1-8, excerpt).

     Not only does the (*aleph-tav/Alpha and Omega) Lord Jesus make all things new to a massive extent as stated above, but He also makes us, the individual believer in His salvation and redemption, part of a new thing, a new creation, of new heavens and a new earth, as Isaiah prophesied. Paul wrote this truth: "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new." (1 Cor. 5:17).

     There are twelve new moons in a year, one for the beginning of each month on the Hebrew calendar. However, only a few are noted in the Sabbath reading portion cycle. This Rosh Chodesh or new moon for the soon beginning month of Av/"Father" is one of them. As we can see, the meanings we discovered in this Rosh Chodesh reading portion are powerful, to bring us into that newness of the Father whose Word says, "Through the LORD's mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness. The LORD is my portion,' says my soul, 'Therefore I hope in Him.!" (Lamentations 3:22-24). Although we may not see right now all of the newness that the LORD has provided for us, like the Rosh Chodesh new moon, the newness is there and will be revealed. We enter into the newness in the assurance of our faith in our Av Father, and in His Son, Jesus Messiah/Christ. That continuing newness will keep us through the days ahead.

     If you would like to know more about and enter into the newness of our Father, you can join with me in my prayer: "Most Awesome God our Father, You have provided the Way for me to become part of Your new creation, and the newness of Your Spirit, through Your Son, Jesus, my Savior. I desire, Lord, to run into Your newness, to be covered with it, to become it. Forgive me, Lord, when I have clung to old things, old understanding, old ways, an old creation that is passing away, and failed to perceive the newness that You have made for me every day, every month, and every year. I will rejoice in Your newness! Help me, Father, by Your Word and Holy Spirit to bring Your newness through Messiah/Christ to all. The whole creation is groaning for the revealing of the sons of God. (Rom. 8:18-25). I pray for this in the name of Jesus, my Lord. AMEN."

*NOTE: aleph-tav written in Hebrew as אֶת, are the first and last letters of the Hebrew alphabet. The meaning of the two pictographic Hebrew letters can also be interpreted "Adonai (Lord) of the Cross/Covenant". In the New Testament, these letters are translated as Alpha and Omega written as ΑΩ, the first and last letters of the Greek alphabet. These letters are those by which Jesus Christ identifies Himself in the Book of Revelation: see Rev. 1:8, Rev. 21:6, Rev. 22:13. 

I would also like to recommend for additional reading and entry from the Mending The Breach blog, written by The Berean, titled The Blood Moon Bride. 

Zeal

     This Sabbath reading portion, Pinchas, was a challenge, but what secrets it held! What is it saying to us, and how are we to apply the lesson to our walk of faith?

     Last week, we read about Balaam and King Balak. The king hired the soothsayer Balaam to curse the multitude of Israelites who had encamped next to his nation. Balaam refused to speak anything other than what the LORD told him to speak. However, scripture also tells us that Balaam advised King Balak on how to destroy the Israelites from within by sending Moabite/Midianite women to seduce and eventually separate the men of Israel from God. This plot is revealed to us when Moses angrily confronted the captains of the armies of Israelites after they returned from defeating the Midianites: "And Moses said to them: 'Have you kept all the women alive? Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the LORD in the incident of Peor (see below), and there was a plague among the congregation of the LORD." (Num. 31:15-16). This Sabbath reading portion is titled Pinchas, or "Phinehas", a grandson of Aaron the priest, whose name means "mouth of brass", but we will look further into the meaning of his name later. 

     The story of Pinchas/Phinehas begins in Numbers 25: "Now Israel remained in Shittim (also meaning Acacia Grove/Grove of scourging thorns), and the people began to commit harlotry (zana - whoredom, commit fornication, great whore [see Rev. 17:1-6], cult prostitute, commit adultery or idolatry, go whoring after) with the women of Moab. They invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel was joined (samad - to bind, join, fasten, attach oneself, to be bound to, to serve) to Ba'al Peor (Ba'al peor/pa'ar - "lord of the gap", Moabite deity worshipped with licentious rites, mountain peak and cleft in Moab/to open wide, to gape, to open the mouth like ravenous beasts, of Hades), and the anger of the LORD was aroused against Israel." (v. 1-3).

     One of the Hebrew meanings shown above associated with Ba'al of Peor is to gape open the mouth like a ravenous beast. Psalm 22, is a prophetic Psalm depicting the crucifixion of Messiah/Christ. It was written by Daivd approximately one thousand years before the birth of Christ. It contains the verses: "Many bulls (par/parar - bull, bullock, fierce, breaking forth with wild strength, ferocity/break, make utterly void, shatter, break asunder, dissolve, divide, make ineffectual, to violate, defeat, destroy, make of none effect, break covenant) have surrounded Me; Strong bulls of Bashan (area of fertility and fruitfulness) have encircled Me. They gape at Me with their mouths, like a raging and roaring lion." (v. 12-13). Also, the Canaanite false god Ba'al is often shown in the form of a bull.

     The prophet Isaiah also describes Hell/Sheol/the place of death as enlarging and opening its mouth in order to receive people: "Therefore Sheol has enlarged itself and opened its mouth beyond measure." (Isa. 5:14). 

     As we can see from the Hebrew meanings above, this would be a great abomination in the eyes of the LORD as the LORD watched His people attaching themselves to this ancient and evil spirit of destruction. It is an ancient evil that denies Messiah/Christ and attempts to rob people of covenant with God and salvation. It is of antichrist. We associate the term "antichrist" with a single person, and a future apocalypse. The apostle John also associates this term with a spirit: "Little children, it is the last hour; and as you have heard that the Antichrist (antichristos - the adversary/opponent of the Messiah/Christ, a most pestilent being) is coming, even now many antichrists have come, by which we know that it is the last hour. They went out from us, but they were not of us...but they went out that they might be made manifest, that none of them were of us." (1 Jn. 2:18-19). According to John, the antichrists were within the believers of Christ but were not really a part of the believers, just as those who were seduced to worship Ba'al in this Sabbath reading portion came out of God's covenant people but were never part of them, or chose to cease their covenant with God. Perhaps, like Ba'al, antichrists, seek fertile spiritual soil in which to reproduce. The church by its calling and purpose is to be very fruitful. God help us not to be a place used by evil to reproduce its fruit.

     As we read that this abomination took place while God's people were encamped in Shittim (see meaning above), it became like the "scourging thorns" that were used to crown Jesus in mockery before He was crucified. There is something going on here that is very serious as we continue to look at the Hebrew language and letters. The LORD said to Moses: "Take all the leaders of the people and hang (yaqa',yaqa' - hang, alienated, be out of joint [see Ps. 22:14-15], to be dislocated, to execute slowly, to impale, to abandon [see Ps. 22:1, Mt. 27:45-46]) the offenders before the LORD, out in the sun, that the fierce anger of the LORD may turn away from Israel.' So Moses said to the judges of Israel, 'Every one of you kill his men who were joined (see samad above) to Ba'al of Peor." (Num. 25:4-5).

     This may seem harsh and extreme to some and difficult to understand, but let's keep reading the account in Numbers 25 about Pinchas/Phinehas to see what truly is at stake here.

     All of Israel was weeping at the door of the tabernacle because of this terrible thing that was happening when an Israelite man presented (qarab - enter into, draw near, bring near, join, approach, of conjugal intercourse) (*aleph-tav/Alpha and Omega)-a-Midianite-woman in the sight of Moses and in the sight of all the congregation of the children of Israel." (v. 6). Not only did the man bring the woman into the congregation but also did so before the door of the tabernacle! The Midianite woman is designated as being associated with the Messiah/Christ by the written aleph-tav preceding, but instead, she is one of the women that the enemy king Balak used to commit abomination and to corrupt the worship and relationship of the Israelites with God. We see this again in the Book of Revelation when the Lord Jesus rebukes His church for holding "the doctrine of Balaam, who taught Balak to put a stumbling block (skandalon - any person or thing by which one is entrapped into error and sin, the movable stick of trigger of a trap that has been set) before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality." (Rev. 2:14). 

     When Pinchas/Phinehas saw what the man had done by bringing the Midianite woman before the people and the tabernacle, he rose and took a javelin in his hand; "and he went after the man of Israel into the tent (quba/qabab - large vaulted tent, princely tent, bedchamber/to utter a curse against, curse, to malign, to pierce, to perforate, to stab with words) and thrust both of them through, the man of Israel, and the woman through her body/belly (qoba/qabab - stomach, belly, abdomen/to curse, utter a curse against, to malign, to pierce, to perforate, to stab with words). So the plague was stopped among the children of Israel. And those who died were twenty-four thousand." (v. 7-9). The javelin likely passed through the woman's womb or reproductive area. 

     The tent that the man and woman ran into has the meaning of "a princely tent". These two people are later identified as the son and daughter of leaders of their people. The man, Zimri ("my music", celebrated in song/praise, sing forth, sing psalms), was the son of the head of the Israelite tribe of Simeon (meaning "to hear, accept and obey diligently"), and the woman, Cozbi ("my lie", false, lying/be a liar, deceive, disappointing as water that is quickly drying up), was the daughter of the head of a father's house among the Midianites/Moabites. (see v. 14-15). So "the song of praises to God" were being joined to "the liar, the deceiver". The tent mentioned here was also a "large vaulted tent" or "bedchamber" according to the Hebrew meaning. This is perhaps also a resemblance to the womb, which has a vaulted shape within a woman's body.

     God's covenant people Israel carried the Seed and were purposed to bring forth Messiah/Christ for the whole world. They were extremely fruitful and multiplied in number, even while slaves in Egypt. The church of believers in Messiah/Christ, both Jew and Gentile, have been given the purpose by Jesus of bearing abundant fruit as well (see Jn. 15:4-8), and being the good soil in which the Seed of the Word of God may prosper and multiply (see Lk. 8:11-15, Mt. 13:23).

     The bellies of God's people are to pour forth "rivers of living water". (see Jn. 7:37-39). The Midianite woman's belly, however, would pour forth curses against God and His people instead. Again, in Revelation, Jesus rebukes a church which has allowed a woman whom He calls Jezebel (meaning "Baal exalts", "Baal is husband", "unchaste") within it. This woman calls herself a prophetess, "to teach and seduce My servants to commit sexual immorality and she did not repent...I will kill her children with death, and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works." (Rev. 2:20-23). Again we see the idea of a spiritual evil (antichrist, Ba'al) using the princely, vaulted chamber (see quba/qabab above) of the fertility and fruitfulness of the church in order to reproduce itself, having "children". 

     The Lord destroys the adders' nests of eggs (see Isa. 59:3-5), and condemns vipers, as He called the religious leaders of His day, who kept the people from salvation, and made sons of Hell (Mt. 23:15). This is a Messiah/Christ who will fight against the demons of Hell and their nests of reproduction, in order to protect His sheep - just as David reached into the mouths of lions to rescue the lamb of his flock. David told King Saul: "Your servant used to keep his father's sheep, and when a lion or a bear came and took a lamb out of the flock, I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. Your servant has killed both lion and bear; and this uncircumcised Philistine (referring to Goliath) will be like one of them, seeing he has defied the armies of the living God. (1 Sam. 17:34-36). 

     The LORD said of Pinchas/Phinehas: "Phinehas....has turned back (*aleph-tav/Alpha and Omega)-My-wrath from the children of Israel, because He was zealous (qana - jealous, provoked to jealous anger, burning with zeal) (*aleph-tav/Alpha and Omega)-with/for- My-zeal/sake among them, so that I did not consume (*aleph-tav/Alpha and Omega)-the-children of Israel in My zeal. Therefore say, 'Behold, I give to him My covenant of peace; and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for His God, and made atonement (kapar - atonement, purge, reconciliation, pardon, forgive, merciful, cleansed) for the children of Israel." (Num. 25:10-13). 

     The zeal that Phinehas had for the LORD became an atonement for Israel. It took zeal in the heart of only one man to spare all of the children of Israel. The Hebrew letters that make up the name Pinchas (Phinehas) are pe, nun, cheth, samek. The meanings of the individual letters when joined together can mean: "The mouth of strength that protects (and supports) with a dividing arrow the sprouting seed of the Heir to the Throne." We are also told to have zeal for our faith. Jesus commanded His church: "I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see. As many as I love, I chasten. Therefore be zealous (zeloo/zelos - zealously affect, desire, covet earnestly, be zealous in pursuit of good, to strive after, to have warmth of feeling/fervent mind, fervent of spirit, having an ardor for) and repent. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me." (Rev. 3:18-20).

     The apostles also wrote to the church of having zealousness for the Lord Jesus, and for their saving faith in Him. (see Gal. 4:18-19, Titus 2:11-15, Jude 1:3). Apostle Paul wrote: "Let love be without hypocrisy. Abhor what is evil. Cling to what is good...not lagging in diligence, fervent in spirit (see zeloo/zelos above) serving the Lord; rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; distributing to the needs of the saints, given to hospitality. Bless those who persecute you; bless and do not curse." (Rom. 12:9-14, excerpt).

     We have not been given a javelin to hurl at people, as was the case with Pinchas/Phinehas, who was a shadow and type, because the weapons of our warfare are not natural/carnal, but spiritual and our warfare is not against flesh and blood but against spiritual wickedness in high places. However, we have been given the sword of the Spirit which is the Word of God. The Word of God became flesh as Messiah/Christ Jesus (see Jn. 1:14). Jesus has already won the victory for us (see Col. 2:13-15, 1 Cor. 15:54-57) and is in us. He has been given to us for us to desire and to covet earnestly, fervently, and with great ardor (see zeloo/zelos above). The fruitfulness of the church of believers is not carnal or fleshly either (see Gal. 5:19-21), but of the Spirit of God, sent to us by Jesus. Those fruits of the Spirit of God are "love, joy, peace, longsuffering/patience, kindness, goodness, faithfulness, gentleness, self-control." (Gal. 5:22-25, see also Rom. 12:9-14 quoted above). 

     If you would like to learn more about having zealousness in this present age, you can pray with me: "Blessed Father, You have given me Your Son, Jesus, to dwell in me and I in Him. He is the sprouting Seed of salvation, the Heir to the Throne to the Kingdom of God. You, Father, have made me a joint-heir with Messiah/Christ, to abide in the vine of Christ in order to bear abundant fruit for Your Kingdom. Father, help me to zealously protect, support that Seed of Christ, as Phinehas did, and to reproduce it, bearing the fruits of Your Spirit, and not the fruit of flesh and corruption. Forgive me, Lord, when I have given way to spirits of corruption and cursing, and have given them entrance into Your holy courts. Let Your rivers of living water flow out of me instead. I ask these things in the name of Jesus. AMEN."

*NOTE: aleph-tav written in Hebrew as אֶת, are the first and last letters of the Hebrew alphabet. The meaning of the two pictographic Hebrew letters can also be interpreted "Adonai (Lord) of the Cross/Covenant". In the New Testament, these letters are translated as Alpha and Omega written as ΑΩ, the first and last letters of the Greek alphabet. These letters are those by which Jesus Christ identifies Himself in the Book of Revelation: see Rev. 1:8, Rev. 21:6, Rev. 22:13. 

I would also like to recommend for additional reading and entry from the Mending The Breach blog, written by The Berean, titled The Blood Moon Bride.