Scripture in 2 Cor. 5, tells us that if anyone is in Christ, he is a new creation. The old has passed away and all things have become new. Yes, we have become new, but this scripture says "all things" have become new with us. How is this accomplished?
Verses 18-21 in the same chapter continues the thought:
"Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word (logos-living voice, decree) of reconciliation..
Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God.
For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him."
Paul is writing to a church of believers in Corinth, yet he is pleading with them to become reconciled with God (verse 20). Aren't believers already reconciled with God?
The meaning of the word "reconciliation" in Greek, refers to the exchange of currency. Unlike coins are made equivalent by a rate of exchange. Although the coins may have nothing in common, they are made to relate to each other, and to equal one other.
If we use this understanding of currency exchange, we might be able to say that man's sinful and dying nature is being exchanged or made equivalent, to the holy, everlasting nature of God by the application of Christ's sacrifice. As it says above "that we might become the righteousness of God in Him."
This exchange is an ongoing application of the blood of Christ, and the person of Christ to our souls. If anyone is IN Christ, he is a new creation. Jesus said to abide IN Him (Jn. 15:4). To abide means to remain, continue, to be held, kept continually, to remain as one, not to become another or different.
The importance of this reconciliation between ourselves and our Father, is that this same reconciliation that the Father desires with us, He also has desired with the world, with "all things". In that same desire, He has imparted to us a ministry of that reconciliation. We apply a "living voice, a decree" from our mouths of the reconciliation between our Father and the created world through the atoning sacrifice of Jesus Christ. As we become reconciled with our Father, so does all creation - "ALL things have become new".
In 1 Thessalonians 1:8, the Apostle Paul tells the church:
"For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything."
This church might have expected or hoped to impact their immediate surroundings, mentioned in the above verse, but they were probably unaware that the Word of God spoken from that place affected ervery place in the world. The Word of God is Spirit. It is alive, and cannot be bound nor fettered (2 Tim. 2:9). It is not limited to the human ears of listeners, but reaches beyond to "every place".
As we speak the Word, as we sing the Word, as we pray the Word of Reconciliation, we are operating in the Ministry of Reconcilation between God and His creation. That which has been broken is repaired. Where there is a gap between God and man, we spiritually stand in it, to make the connection again:
"Those from among you shall build the old waste places;
You shall raise up the foundations of many generations;
And you shall be called the Repairer of the Breach,
The Restorer of Streets to Dwell In."
Isa. 58:12
A "breach" as described above, is something that has been broken open, broken apart, or broken in pieces, sometimes with the use of violence. The relationship between our Father and man, was broken into pieces by our own rebellion and rejection of Him. He has made a way to repair what was broken by us. We, who understand what He desires to do, can be repairers of that destruction.
Sometimes we view the destroyed spiritual condition of our nation, and we judge it, and we despair over it. But our Father has instructed us to repair it.
Moses is described as a man who stood before God in the breach between God and His people, who had turned away from Him (Psalm 106:23). In doing so, Moses prevented the judgment that the people deserved for their rebellion.
This is the ministry with which we also have been entrusted. As we have heard and read many times in 2 Chron. 7:14,
"If My people, who are called by My name, will humble themselves, and pray, and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin, and heal their land."
The reconciliation begins with us. We are to be newly reconciled with our Father every day. Why must it be done every day? Isn't once enough? No- the scriptures tell us that the mercies and compassions of the LORD are NEW every morning (Lam. 3:22-24). This newness means "refreshed, renewed, repaired". The renewing and repairing are available to us every new day, not just once. As we live, and walk in that reconciliation, it doesn't just affect our own lives, but it will be sounded in every place, even to the healing of our land.
Having been given this ministry of reconciliation, we must now walk in it. How sad it would be for our Father to say over our lives'
"So I sought for a man among them , that should make up the hedge, and stand in the gap before Me for the land, that I should not destroy it; but I found none."
Ezek. 22:30
It is the heart of our Father to be reconciled with His creation, so much so that He paid with His own blood to do it. We cannot doubt, despite the wickedness we see, that this is His desire. We need to be reconciled to His desire, and speak forth the Word of Reconciliation.
Our Father is Reconciliation.
"A Beautiful Exchange"
http://www.youtube.com/watch?v=r-bUZj1bkoE
"We'll Stand in the Gap"
http://www.youtube.com/watch?v=_5jKnP8sKXc
"Song of Reconciliation"
http://www.youtube.com/watch?v=tzSbbldJ488
"Take Me to the King"
http://www.youtube.com/watch?v=W8TAr9jgA9A
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