Zephaniah

The Book of Zephaniah opens with terrible pronouncements of judgment by the LORD. It seems that all creation is being wiped out, all life swept off of the earth. The Book closes with great outpourings of God's love and comfort, even rejoicing. What could this be about?
When I read this Book, I see the hijacking of creation, and the rescue of it.
In the first verse, we are introduced to Zephaniah, and his previous generations. All of the names listed here are very interesting in the Hebrew meanings:
Zephaniah- "Jehovah has treasured",  treasure meaning: hide, store up, treasure, hide from discovery, protect, esteem, secret place.
This directs me to the thought that there is something valuable here hidden in the secret place of God, that we can search out, which I am eager to do.
Cushi- "black", associated with Ethiopia
Gedaliah- "Jehovah is Great" 
Amariah- "Yah (the LORD) has promised, Yah speaks"
Hezekiah- "Jehovah is my strength"

The king of Judah (praise) during this time is Josiah, "Whom Yah Heals", also meaning foundation, buttress, support, column, who is the son of Amon, "Architect, master, skilled workman, support, confirmation, faithful, pillar". Both names here take us to the beginning, the foundation, the support. To me this is the Creator, and His Son.
In the second verse, the word of the LORD to Zephaniah is that He will utterly consume everything from the face of the land. The phrase "utterly consume" can mean to remove, to perish, to destroy. However, the phrase can also mean "collect, gather, receive, gather in (as a harvest), bring up the rear, rearguard, to assemble, gather and take away, to be gathered to one's fathers, to make an end, to snatch away, to recover another from leprosy."
From these things, I see that some are gathered in for perishing, and some are gathered in for rescue:
"Let both (wheat and tares) grow together until the harvest: and in the time of the harvest I will say to the reapers, "Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into My barn."   Mt. 13:30
So the phrase "utterly consume" used by the LORD is not limited to the idea of destroying, but involves much more than that.
In verse 3, while forms of life described as man and animals, are being "utterly consumed", so are "stumbling blocks" and the "wicked". "Stumbling block" refers to the stumbling block of idols, to bring decay and ruin. They cause people to stumble, bring injury or ruin to, to make feeble, to make weak, to bereave. The "wicked" are criminal, hostile to God, guilty of sin, condemned, vexed, to cause or declare wrong, violate, disturb.
The people mentioned in chapter one are the inhabitants who worship idols, and the counterfeit god, Ba'al, even Milcom, who is Molech, the god who demands child sacrifice by burning.
The LORD will punish those who are supposed to be the children of the king (King), but they wear the strange (foreign) apparel- adulterous, calamity, disaster, misfortune, disguise, dissemble, feign. From God's perspective, they don't belong to Him at all. They "leap over the threshold (serpent, snake)" of the master's house and fill that house with violence and lies (Zeph. 1:9). They should be serving the Master, and were born and purposed to serve Him, but instead, have chosen to be vessels of evil, wreaking havoc in the Master's house.
This is the condition of some today who consider themselves to be the people of God- would God recognize them as His own?

In Chapter 2, who are the ones told to "gather" together that they might be "hidden" before this terrible day of the LORD? Those who seek Him, who are meek, who seek righteousness and humility (v. 1-3):
"Blessed are the meek, for they shall inherit the earth."  Mt. 5:5
"LORD, Thou hast heard the desire of the humble: Thou wilt prepare their heart, Thou wilt cause Thine ear to hear: to judge the fatherless and the oppressed, that the man of the earth may no more oppress."   Ps. 10:17
"For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones."  Isa. 57:15
"Whoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven."  Mt. 18:4
It becomes evident that the qualities of humility and the seeking of righteousness are important considerations at this time of the gathering in. Do we humble ourselves under God, or do we exalt ourselves under the ways of evil? Are we real (wheat) or are we counterfeits (tares) like the serpents in strange apparel that leap across the threshold of the Master's house?
According to this chapter, on that day, the following will be dealt with by the Creator:
Gaza- strong, greedy, harsh, fierce
Ashkelon- : "Fire of Infamy: I shall be weighed"
Ashdod- powerful, spoiler, robber, to destroy, to violently despoil
Ekron-"turn up by the roots", eradicate, exterminate
Cherithites- executioners, cut off, cut down
Canaan- to bring low, to subdue, to humiliate, to vanquish
Philistines- sojourners, immigrants, to roll in ashes, to mourn. The Philistines were descendants of Mizraim, which is Egypt- besiege, siege works, siege enclosure, beset, assault, adversary, bind, distress, show hostility. They were originally from Caphtor: a crown, a circlet at the top of a column, a circlet of adornment on the golden candlestick.
So the Philistines are from  those who had been meant to rule, and adorn the golden candlestick of light, but became an adversary, an oppressor, an assaulter who beseiges.
In these names above, the LORD is dealing against some of the most ancient, darkest, most evil destroyers of man.
The LORD goes on to condemn Moab and Ammon in Ch. 2, likening them to Sodom and Gomorrah. Moab and Ammon were children produced from the incest of Lot and his daughters. While Lot had been delivered miraculously by the angels of God from the destruction of Sodom (Burning) and Gomorrah (A ruined heap, to treat tyrannically, to treat as a slave, to bind for merchandise), he entered right back into them spiritually with the incestuous acts with his daughters. What he produced became enemies of the people of God.
The LORD also condemns and judges Assyria and Nineveh, the capital city of Assyria. Assyria represents that which has been "blessed, prospered, advanced and progressed". It's city, Nineveh, was founded in antiquity by Ninus, its builder. Ninus was said to be the son of Bel (Ba'al). It is a spiritual counterfeit to the city whose builder is God, and comes down from heaven adorned as a bride for the Son (Heb. 11:10, Rev. 21:2). Why would the LORD have anything against this prosperous city and nation? It is because they represent the attitude that they are responsible for their own success, and they have no need of God:
"This is the rejoicing city that dwelt securely, that said in her heart, "I am it, and there is none besides me". How has she become a desolation..."    Zeph. 2:10
We can look back to an ancient city in the plain of Shinar, as they built and built in order to make a name for themselves, set up a defense against the will of God,  and to worship the stars, and the false gods of the earth (Gen. 11:1-9).
The earth, and all of creation upon it, are held captive by these evils described above, killing and destroying the life that YHWH spoke and breathed, and sustains in existence. However, God will not leave this so. The LORD, YHWH (Creator, Behold! Redeemer, Behold!) will not cede His sustaining place over creation to anyone, or anything:
The earth is the LORD's and all its fullness, the world and those who dwell therein."
                                                                                Ps. 24:1, 1 Cor. 10:26
"The heavens are Yours, the earth also is Yours; the world and all its fullness, You have founded them."             Ps. 89:11
"In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men.  Jn. 1:1-4

Chapter three, the final chapter, brings us to two groups of people. Considering the conditions of man that the LORD has revealed above, and the evils that men have accepted and exalted over their lives, there are those who will receive His correction, and those who will not. Those are the two choices. If we think we do not need correction, or that correction is for other people, then we automatically fall into the group that will not receive correction, who will not humble themselves. This is how that group is described:
"Woe to her who is rebellious and polluted, to the oppressive city! She has not obeyed His voice, she has not received correction; she has not trusted in the LORD, she has not drawn near to her God....the unjust knows no shame...I said, "Surely, you will fear Me, you will receive instruction"- so that her dwelling would not be cut off, despite everything for which I punished her. But they rose early and corrupted all their deeds."   Zeph. 3:1-2, 5, 7)
The second group of people, those who will receive correction are described:
"In that day, you shall not be shamed for any of your deeds in which you transgress against Me;...I will leave in your midst a meek and humble people, and they shall trust in the name of the LORD.
Even the thought of receiving correction causes most of us to turn away from it. We will do great mental gymnastics to twist out of the responsibility or blame, and place it upon someone else. We feel angry and unfairly treated when correction comes our way. I can feel my neck stiffening, and my heart hardening at the idea of correction, and I can recall past corrections with the same resentment as I felt at the time. Though humility seems like a small thing, it would have been a balm to those feelings of anger and resentment. I can see my wrong that resulted in those corrections now, but it still rankles. I can attest that humility is not as easy as it sounds, and I can see why the LORD treasures it so much.
How do these people indicate that they have received His correction?:
"I will gather (this is the same word that is also interpreted as "consume" in Zeph. 1:2) those who sorrow over the appointed assembly, who are among you, to whom its reproach is a burden."
Those who will receive the correction of the LORD, have a feeling of sorrow at the sinful condition of the assembly, including themselves. The shame of the condition is a burden to their souls and spirits. Their hearts mourn for the assembly that is in this condition. God can work with that,  and He does. He removes the reproach from their hearts, as He also removes the judgment from them.
For this sorrow and heavy heart of repentance, God gives them joy:
"Sing, O daughter of Zion! Shout, O Israel!
Be glad and rejoice with all your heart,
O daughter of Jerusalem!
The LORD has taken away your judgments,
He has cast out your enemy.
The King of Israel, the LORD, is in your midst;
You shall see disaster no more...
The LORD your God in your midst,
the Mighty One will save;
He will rejoice over you with gladness,
He will quiet you with His love,
He will rejoice over you with singing."     Zeph. 3:14-15, 17

I think we can conclude that the Book of Zephaniah is not about the LORD destroying everything that moves. I think the "hidden treasure" here, that is revealed in Zephaniah's name, is a treasure to be found by those whose hearts are searching God. At the end of this search is the joy and beauty of His salvation and deliverance:
"Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it, he goes and sells all that he has and buys that field."   Mt. 13:44
 However, we know the story does not end there. The search for His ways, the repentant heart, and the teachable spirit is still an ongoing part of our lives. This desire and repentance in heart is the thing that separates the wheat from the tares, and those who will receive correction from those who won't. It is not about seeking the city of the son of Bel, but about seeking the City of the Son of God. It is about coming out from under the names of Gaza, Ashkelon, Ashdod, and the like, and being gathered in under the name of the LORD.
The time of being "utterly consumed" is near, even upon us. Into which group do we desire to be gathered?

Our Father will gather us in.