Tuesday, May 15, 2018

Wife

 
The Book of Proverbs is a book of wisdom written by King Solomon. At the conclusion of this book, Solomon recounts the advice that his own mother gave him.
His mother told him that one of the most important decisions he would make would be his choice of the woman who would become his wife, and the eventual mother of his children. So important a role does a wife and mother play in a household, even the household of a king, that his choice would make the difference between success and failure, between an everlasting godly legacy, or a descent into historical oblivion, between honor and dishonor.
There is a great depth to the description in chapter 31 of the woman that the king, or any man, should marry.
First in the description is that the woman should be virtuous (v. 10). In Hebrew, the word used here is different from what we might think. It means strength and might, especially in a warlike way. It means to be valiant and to show oneself strong. The root meaning includes travailing, writhing, to bring forth, to wait longingly. Her warfare is to bring something forth. The man has to "find" this woman. It means he has to detect or recognize her, discern her. Her price, meaning betrothal or marriage price, because she is so valuable, it is greater than the rarest gem on earth-the ruby. The word for "ruby" also signifies a corner, or turning point. Finding this woman is so spiritually powerful, that it becomes a turning point in the man's life.
Her husband's heart can safely trust in her (v. 11). Her spiritual quality is such that she affects her husband's inner most mind, will, understanding, and seat of courage. He becomes "enheartened". His soul is productive enough "to make cakes". He becomes so inwardly confident and hopeful because of her presence in his life, that he fears nothing. He neither feels he has to offer himself as spoil, nor spoil others. She will do (deal bountifully, reward, benefit) him good, and not evil all the days of her life (v. 12).
She seeks wool and flax (v. 13), which means that she inquires into and studies the makings of white garments (spiritual righteousness), even to the individual threads of which they are composed. Not only does she study it, but she puts these things into practice. She works (fashions, produces, puts in order) willingly (with delight) with her hands (open hands, or palms, of humble strength). This wife and mother does not just look to dress herself, but her whole household, in righteousness.
Spiritually, she is like a conveyance that goes back and forth bringing spiritual bread: waging war, doing battle, overcoming, prevailing, and bringing that bread from and to distant places (v. 14). She stands, establishes, and fulfills, even in gloom and adversity, and consecrates and devotes prey, and spoil torn in pieces for all in her household, including future descendants. She establishes the statutes and decrees of the law to the younger members and servants (v. 15).
She meditates and envisions wide spiritual places, an expansive future, and lays hold of these visions and establishes them for her progeny. The fruit that she establishes from these meditations is noble and worthy of kings (v. 16).
This wife surrounds her waist and back (the weakest parts of the body) with prevailing strength and boldness, and with courageous strength, with military force, she produces and sows spiritual seed. She is pregnant with it (v. 17). She tastes (experiences) and understands her value in pleasing and producing beneficial results, and therefore, her light and glistening shine are not extinguished by adversity (v. 18). She is not idle. With a powerful stretched out hand, she sows rightness, direction, success, and advantage, and with the other open, humble hand, she seizes, impacts and lays hold of the environs or district around her (v. 19). She spreads and scatters with her humble hand to the poor, and wretched, and stretches out and looses her hand of power and strength to the oppressed, and abused in need of God's deliverance (v. 20).
This wife is not terrified of the idea of white corpses or linens of the slain regarding her household as others are, because her household is arrayed with the bright, shining crimson (of the Blood). She creates (and as a wife, IS) larger coverings that spread out, containing many colors from fine alabaster white to purple and blue tinged with red. These colors of the coverings reflect her works and character of strength, honor, splendor, adorned with glorified majesty that she rejoices in now, and to the uttermost last of times (v. 21, 22, 25).
Her husband is covered with respect. He has become known at the entrance of the city, also at the entrance of the temple, and the temple in heaven. Because of this respect, he dwells (as in a marriage dwelling) in the place of the older men who have authority and governing power over the earth and its inhabitants, over the land of the living (v. 23).
In this wife's mouth is the wisdom that opens graves, commandments that dash them to pieces. Her language is from the Word of God, the instruction and teaching of scripture with a spirit of loving kindness, faithfulness, favor, beauty, goodness and even pity. She is diligent to keep watch closely over her household-their ways, doings, and walk. Even as she keeps watch over them, she shines and looks up. She does not slack in her vigilance (v. 26-27). Because of this diligence, her children of several generations become powerful, set, fixed, established, fulfilled, and her husband (lord) praises her ecstatically. (v. 28).
This was a long entry, but so important regarding the spiritual value of a Godly woman, not only to her own household, but to all the vicinity around her. She is powerful in wisdom and influence, while remaining humble in her strength.
Jesus dealt amazingly with women as the Spirit directed Him, often confounding and offending others, including His own disciples, by so doing. He revealed powerful truths to women, and even lost (on purpose) an argument with a woman, as she contended that even a Gentile could receive healing from the Messiah to Israel (Mt. 15:22-28). Jesus welcomed women engaging with Him in His ministry, and He even positioned Himself purposefully to encounter them, changing their lives, and the lives in their community (Jn. 4:5-30). Jesus even told one woman to come out of the kitchen!! (Lk. 10:38-42).
However, this chapter of Proverbs not only speaks about an individual woman and wife, but about a wife of a king. We, collectively, are the wife of the King of Kings, the Bride of Christ. This chapter of Proverbs is the spiritual standard for all of us.

Our Father has prepared a bride for His Son, the King.

"A Mother's Prayer"
https://www.youtube.com/watch?v=GcuMG_-159U



 
 
 
 
 

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