Friday, October 5, 2018

Giving



This entry is for "the givers", and you know who you are. Many of us give faithfully to a ministry, a church or a synagogue, a leader of a congregation, a building fund, a denomination, a critical need, an emergency, a church program such as "missions", or the church food pantry, and so on. The needs are very real for ministries, but the "supply" often seems to fall short of the need. I think that in the times ahead, economic pressures on ministries may even increase. It is time to examine our giving.
For some of us perhaps, as conscientious as we try to be regarding the giving of tithes and offerings, we can often leave out the most important factor. Although we are sincerely trying to fill a need with what we have in our pocket, we are leaving out the Miracle Worker, the Multiplier, our Father in heaven. This is about the heart of the one who gives. We don't want to be like ones who honor God with their lips, but who have removed their hearts far from Him (Isa. 29:13, Mt. 15:8).
Paul said:
"Indeed I have all and abound. I am full, having received from Epaphroditus ("lovely, "devoted", root meaning-superimposition of time, place, order, etc.) the things sent from you, a sweet smelling aroma (fragrance of incense or the pleasing smell to God of sacrifice), an acceptable sacrifice, well pleasing to God. And my God shall supply all your need according to His riches (root-to fill, to be filled) in glory (good opinion concerning (God) resulting in praise, honor, and glory, judgment, splendor, belonging to God) by Christ Jesus."   Phil. 4:18-19
Our offering is made not to a church, or to a need, or to a leader, but to God. His riches in glory in this case, as Paul describes, are created from praise, honor, glory given to Him with our offerings. He then supplies us from those riches. This is a supernatural conversion of an act of loving worship from a giver's heart, into a miraculous supply. Our Father certainly knows when we have bypassed Him, and have tried to supply the need from our own natural riches, whether large or small. These needs cannot be met by natural wealth. These needs are met when we give in glory, honor and praise to the One who turns natural wealth into supernatural abundant provision. Natural wealth is depleted. The supernatural wealth of God in Christ never runs out. Give to God with all praise, honor, thankfulness, gratitude, love, devotion, loveliness, holiness, glory, and He will abundantly supply from the riches in His glory created by what our heart offers to Him. We make a great mistake when we leave our Father out of the picture of giving, when we leave Him out of our hearts in this activity of worship. He is the whole, miraculous, vital ingredient. Giving in God's kingdom is not about what is in your wallet, but about what is in your heart. The sweet savor that comes up to Him doesn't come from the smell of our money when we offer it. It comes from the sacrifice of love from the soul that should be offered to Him with and through that giving. 
When even something meant for good, like giving, comes out of our own strength, it is limited by the flesh through which it was given. Giving out of our own strength is giving without Spirit, without the miracle life that it was created to have. In another place, the scriptures say, "And whatever you do, do it heartily, as to the Lord, and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ."  Col. 3:23-24
It is also interesting that God, according to the Philippian scriptures, supplies us with His riches in glory by Christ Jesus. When Jesus performed the miracles of the multiplication of the fish and the loaves, He offered them first to God with a blessing to Him: "And He took the five loaves and the two fish, and looking up to heaven, He blessed (to give thanks) and broke and gave..."  also, "Jesus took the loaves, and when He had given thanks, He distributed them...and likewise the fish, as much as they wanted."   Mt. 14:19, Jn. 6:11
I know Jesus did not offer empty words and feelings to His Father, but heartfelt thanks. From that kind of heart of giving, came the miracles of loaves and fishes by which He fed thousands, to be forever remembered throughout the earth. We also know the attitude and heart with which Jesus gave with thanks and love to His Father, even in the giving of His own life. In the breaking of the bread and drinking of the wine that represented His own body broken, and His own blood poured out for us, He gave thanks (1 Cor. 11:24, Mt. 26:26). The term, Eucharist, which we use in connection with communion, means "thanks". This is the heart that Jesus had toward the Father in giving, that He could give heartfelt, miracle working thanks to Him even in His own death. That very love and thankfulness assured the miraculous multiplication from the giving of Christ in His death, burial and resurrection that no man could have anticipated. That multiplication of souls and lives continues today, and will continue past the end of this age, and past the end of measured time itself. If I reduce my own giving from this height of glory to God, into an exercise of duty, or natural effort, thought and expectations, I remove it from the realm of exponential multiplication power in God's riches in glory.
When we are first saved, many of us are thrilled to be able to give something back to God. I couldn't wait to give. I would search for things to give, even after I had given in the form of money. All I wanted to do was to express my gratitude and love, even in this small way, for the supernatural thing He had done in my life. Have we lost that precious love and appreciation in our giving?
To one of the churches, Ephesus, Jesus said this:
"...and you have persevered and have patience, and have labored for My name's sake and have not become weary. Nevertheless I have this against you, that you have left your first love....repent and do the first works..."  Rev. 2:3-5
From these verses, and from looking at my own experience, I can clearly see that the works we do out of our first love, are different than the works we do without that earnest love. This would include our giving as well. While Jesus recognized the natural, even obedient efforts that the church at Ephesus made for His name's sake, He warned them and us to return to our first fresh love and gratitude to Him, and the resulting works we had previously done. This is where the life is. This is where the miraculous is. This is where God's riches in glory are. Jesus said that the failure to restore that first love in Him would cause our lampstand to be removed from us (v. 5). What is a church or a believer without the lampstand of Christ in the midst? It is not much at all.
To all of "the givers" out there: If you can relate to what I am talking about, join me, and together we will stir up our first love in every work of faith, especially our giving, bringing us into the miraculous realm of our Father's riches in glory.
"So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work."
                                                                                                              2 Cor. 9:7-8

Our Father is calling us back to our first love in our giving.

The Doxology

The Doxology (Another Version)

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