"Abad-Shamar"

Satan drew man into sin by telling a lie. It is a lie that not only worked then, but is still working now. It is not a lie directed only towards those who are already perishing, but it is especially directed towards those who, like Adam, were created, or reborn, in the image of God, and who are called the "sons of God". Scripture tells us that, if possible, even the elect will be deceived (Mt. 24:24). After all, it does not benefit Satan to deceive those already condemned, but to deceive the sons of God. If the whole world is deceived at the same time, so much the better.
The custom-tailored lie with which Satan chose to deceive Adam questioned the truth of what God had instructed Adam:
"Has God indeed said, "You shall not eat of every tree of the garden?"....Then the serpent said to the woman, "You will not surely die."  Gen. 3:1, 4
We may say, "But it was Eve who was deceived." This is true, but Adam was recorded as being present every step of the way, and consenting (Gen. 3:6). Being present at the scene at the time, if Adam had not also been deceived, he would have stopped his wife from partaking of a death sentence, and he certainly would not have also partaken himself: "She also gave to her husband with her, and he ate."
As devastating as the lie has proven to be, there is a story behind the lie. The lie with which Satan chose to lure Adam was not chosen at random. Satan perceived a weakness in Adam, and custom-tailored his lie to successfully exploit the weakness. The weakness did not die with Adam, the son of God. The weakness, like the lie, persists today even regarding each of us, the sons of God through Christ. What did Satan see in the man that led this cunning, wily creature to choose the lie that he chose? It is important for us to know for ourselves.
We cannot say that Adam didn't know the Word of God. He was told the Word before Eve was created (see Gen. 2:15-18). Not only did he know it, but he even overemphasized the wording and danger of it, according to Eve's understanding (Gen. 3:3).   
So, how did Satan know that Adam would choose to ignore the Word of God? Adam was given two other instructions by God even before the command regarding the Tree of the Knowledge of Good and Evil. We tend to overlook these two commands, thinking we understand what they involved by the common English words used to describe them. However, the two preceding commands are extremely important, and anything but common, in the Hebrew language. God "took" (take away, carry off, carry away) the man He had created, and "put" (to rest, give rest to, make quiet, to cause to rest, to be granted rest, to pacify) him in the Garden (enclosed, fenced garden, to defend, cover, surround, to hedge about, protect) of Eden (pleasure, delight, luxury, dainty, finery, delicate, to be soft or pleasant, to conduct oneself softly), and then instructed him. In the commands from God, Adam was told to dress ("abad"- servant, to work, to make oneself a servant, bond-servant, enslave, worshipper) and to keep ("shamar"- to be on one's guard, to keep, guard, observe, give heed, watch, watchman, protect, save life, preserve, reserve, beware, pay heed) the garden (Gen. 2:15). 
As we will see later, these same commands were also the understanding of the Son of God, Jesus, and He fulfilled much of His Messianic purpose around them. When the Apostle Paul referred to himself as a "slave" or "bond-servant" of Christ (Rom. 1:1, Phil. 1:1, Titus 1:1), he was referring to "abad". We can know for sure that Adam neglected these first two commands, because of what occurred afterwards. Satan, in the form of a serpent, was allowed to come into the garden by Adam, and challenge the Word of God. Even before Satan's lie, Adam had failed to "shamar" - to protect and preserve. He failed as a watchman. He failed to beware, letting his guard down. When Satan began to challenge the truth of the Word that God had given the man, Adam failed as an "abad" worshipper and bond-servant, who should have immediately defended His Father's truth. Satan had seen by these failures that Adam could be successfully challenged in the commands he had been given by God.
Knowing the Word is a necessary thing. However, Adam's weakness was a weakness in character, as much, if not more, than a lack of Word knowledge, and Satan was able to overcome him. It is the same for us today. We strive to know the scriptures, but if we are not transformed by them in nature and character, we also can be easily deceived:
"And do not be conformed (to the same pattern) to this world, but be transformed (change into another form, transfigure) by the renewing (renovation, complete change for the better)of your mind (understanding, reason, thoughts, feelings, purposes, desires, the capacity for spiritual truth, perceiving divine things, considering and judging soberly, recognizing goodness and hating evil), that you may prove what is that good and acceptable and perfect will of God."  Rom. 12:2
Jesus was also tempted in the wilderness by Satan, as Satan again tried to twist, turn, and challenge a Son (Mt. 4:6) with the Word of God. As we see from His responses to that temptation, Jesus overcame the temptation with a faithful knowledge of the Word. However, every response He gave to the temptations also expressed His obedience in character to the abad and shamar commands of God to a Son (Mt. 4:4, 7,10).  
Jesus viewed Himself as an "abad" servant to His Father, and He was always discerning and determined to keep, or "shamar", and preserve what had been given into His care:
"For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me, I should lose nothing, but should raise it up at the last day."   Jn. 6:38-39
"While I was with them in the world, I kept them in Your name. Those whom You gave Me, I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled."   Jn. 17:12, 18:9
This is what it means to be a Son. This is what it means to be transformed by the abad and shamar of the Word. This is also our challenge. We must also be abad servants, being the shamar the Father has ordained us to be. Unfortunately, the prevailing sentiment of our time, and of this world is, "It's all about me." It seems that by the manner in which Adam so quickly accepted the lie that God was withholding good things to which Adam felt entitled (Gen. 3:5), he showed that he believed this philosophy of the world also. The lie of Satan played right into Adam's already revealed heart of resentment and rebellion towards his God Who had saved him out of the dust of the world, created him as His son, carried him away from danger, and set him in a protected place of restful delight.
The lie is still around, and the same weak character of Adam is still drawn to it. However, we have been called to abad and shamar.

Our Father has called us to be sons of God.