Election

The portion of scripture assigned for this Sabbath comes in part from Gen. 25 and Mal. 1. It is titled Toledat, meaning "Generations". This Sabbath portion is about the election of Jacob by God. Isaac's wife, Rebekah, did not conceive, so Isaac pleaded with the LORD, because his wife was barren. Rebekah did then conceive, but she felt troubled during the pregnancy and she went to inquire about it of the LORD. The LORD told Rebekah that there were two different peoples in her womb: "Two nations are in your womb, two peoples shall be separated from your body; One people shall be stronger than the other, and the older shall serve the younger." (Gen. 25:23). Jacob and Esau were the twins born to Rebekah and Isaac. Jacob was the elect of the LORD. His brother was not. Election does not depend upon natural circumstances. Esau was born first (v. 25), but he was not elected. Isaac preferred and favored Esau (v. 28), but Esau was not elected. The elect cannot be accurately identified from a physical appearance (Gen. 27:15-19, 23). Those not elected cannot perform a work to gain election (Gen. 27:38-39, 28:8-9). There is contention, even enmity, between those who are the elect of the LORD, and those who are not (Gen. 27:41). From Mal. 1, and the Book of Obadiah, the haftarah portions of this Sabbath, we can see that those who are not elected despise the LORD (Mal. 1:2-5). We also read how the LORD judges how those who are not the elect treat those who are (Obadiah). If the elect of the LORD are persecuted, then the LORD is also persecuted (Acts 9:3-5/Acts 22:6-8). The Malachi portion also reveals that the LORD will not tolerate His elect treating Him in the same disrespectful and disregarding manner as those who are not elected. By doing so, they are showing that they despise their election. From the title of this Sabbath portion, we can also see that those whom the LORD sovereignly elects will impact generations to come. In the New Testament, we are also called the Elect through Christ. Before we think too highly of ourselves on this account, we should keep in mind that we didn't choose the Lord, but He chose us first, as is the case in election - it is sovereign: "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will..." (Eph. 1:3-5) and Jesus said, "You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name, He may give you." (Jn. 15:16). Jesus went on to say, in that same truth of our election: "These things I command you, that you love one another (see Colossians below). If the world hates you, you know that it hated Me before it hated you." (v. 17-18). It is probably good to note at this point what the word "elect" means in Hebrew. The Hebrew word is bakher, and its root word is bakhar. It means chosen, elect (of God), choice, selected, to appoint. It also means to require, to prove, to try, to examine. The world is going to try the elect. The LORD is going to examine and prove His elect. There is something required of the elect. Our example this Sabbath, Jacob, was tried all his life. We often think that we are being attacked by our spiritual enemy, but our own election also tries us, proves us, and examines us. Our election requires a response from us in these circumstances. Regarding our election through Christ, Paul had this to say: "Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him." (Col. 3:12-17). If I am being tried, proven, and examined based upon the above requirements of the elect in Christ, I will need the help of the daily work of the Holy Spirit perfecting me. At this time, the nation, the world, and even the Church are in an uproar over the recent election of a man. I believe that we would serve the spiritual interest of the nation, the world, and the Church better, if we truly understood the election of God through Christ in us. May the Lord reveal the height, the depth, and the breadth of His election to us, so that we may, by the help of the Holy Spirit, live out what it requires of us. Our Father has elected us through Christ.