Ahabs

I believe that the Lord is about to deal with the Ahabs. Ahab was a very dangerous king. Israel had previously divided into the northern kingdom, called Israel, and the southern kingdom, Judah. Ahab was the king of the northern kingdom of Israel. Ahab had married a Ba'al worshipper named Jezebel (meaning "Ba'al exalts, Ba'al is husband, unchaste"). Ba'al was a Canaanite god who was worshipped with human blood, and the sacrifice of children thrown into fire: "Now Ahab, the son of Omri, did evil in the sight of the LORD, more than all who were before him. And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethba'al, king of the Sidonians ("to hunt, to fish, chase, hunt eagerly, lie in wait for, lay snares, to take provision for oneself"), and he went and served Ba'al and worshipped him." 1 Kings 16:30-31 The LORD had compared Ahab to a previous king, Jeroboam, in the above verses. Jeroboam (meaning "the people will contend") had received a prophetic word that he would become king. He was warned in this same prophecy that he must follow the ways of the LORD. Acting on part of the prophetic word to him, Jeroboam began to create strife over the issue of burdensome taxes, and eventually convinced the ten northern tribes to break away from the House of David. The ten tribes then chose Jeroboam as their king. Once he became king, however, he ignored the prophet's warning, and built two temples with golden calves to dissuade the people from going to Jerusalam to worship. Jeroboam also created a priesthood from those who were not Levites and instituted a system of false worship (1 Kings 11:26-40, 1 Kings 12:25-33). So King Ahab, like the earlier King Jeroboam, instituted the false, even demonic worship of Ba'al, including false prophets, of his queen, Jezebel. Ahab clung to his queen because she was effective in attaining for Ahab those things that his covetous heart desired, such as vineyards that belonged to others (1 Kings 21:1-7). Under Ahab's and Jezebel's rule, true prophets of God were persecuted and killed. Ahab detested the true prophetic warnings brought to him, and instead embraced smooth, false prophecies that pleased and flattered him. The LORD determined to draw Ahab into destruction in order to end his reign. The LORD sent a lying spirit to speak out of the mouths of Ahab's prophets to lure him to his death: "And the LORD said, "Who will persuade Ahab king of Israel to go up, that he may fall at Ramoth ("heights, place of illicit worship, seat of idolatry, to exalt or magnify oneself, presumptuous, to be rotten, to be wormy) Gilead (witness heap of stones used to ratify a covenant, hard stony region, to roll away, witness, recorder, testimony, prince, affirm solemnly, give warning, admonish, restore, turn back)?...Then a spirit came forward and stood before the LORD, and said, "I will persuade him." The LORD said to him, "In what way?" So he said, "I will go out and be a lying spirit in the mouth of all his prophets." And the LORD said, "You shall persuade him and also prevail; go out an do so." 2 Chron. 18:19-21 Not only had the LORD chosen the method of Ahab's fall, but also the specific place, Ramoth Gilead, which has a deep and appropriate meaning for this worshipper of idols. However, what the LORD does before His final destruction of Ahab is truly amazing. First, the LORD sends His prophet, Elijah, to bring a heavy word of judgment to Ahab at the very vineyard that Ahab stole from another with Jezebel's help (1 Kings 21:17-24). This prophetic warning of judgment about to fall is one of the most severe Ahab could have received. Ahab and Elijah have had a contentious relationship, but there is no doubt in Ahab's mind that Elijah is a true prophet of God. As a result of Elijah's terrible prophetic declaration, Ahab repents, and the LORD lifts His judgment from off of Ahab!(v. 27-29). This is not the end of the story, however. Another strange event happens, as the LORD deals with Ahab. The king of the southern kingdom of Judah, Jehoshaphat, came to visit Ahab, the king of the northern kingdom. Jehoshaphat was one of the most Godly kings in the history of both Judah and Israel. Why would such a man wish to visit a horror like Ahab? I couldn't understand this, but then I saw how the LORD worked through Jehoshaphat to expose the heart of Ahab, and enact the prophetic judgment that He had declared. Ahab coveted Ramoth Gilead, which was then in Syrian hands. Ahab wanted to take it back under the control of Israel. He asked Jehoshaphat, during that king's visit, to join him in this war. Jehoshaphat then said these event-turning words to the king of Israel, "Please inquire for the word of the LORD today." (1 Kings 22:5). So King Ahab gathers the prophets and asked them if he should go up against the Syrians to fight at Ramoth Gilead, or should he refrain. Now here comes that lying spirit that the LORD had sent forth previously, and that spirit puts a false prophetic word into the mouths of the King Ahab's prophets. That lying prophetic word tells the king to go up to battle against the Syrians, and he will be successful. However, Jehoshaphat, the king of Judah is not convinced. His words offer Ahab another chance to escape the LORD's prophetic judgment, and live, by asking, "Is there not still a prophet of the LORD here, that we may inquire of Him?" Being a Godly king, Jehoshaphat has a love and respect for the prophets of God, while Ahab has hated and persecuted them. Ahab admits there is another prophet, but says, "I hate him because he does not prophesy good concerning me, but evil." Jehoshaphat rebuked Ahab for his words, and the prophet of God, Micaiah ("Who is like God?"), the son of Imlah ("whom God will fill up, consecrate, be accomplished, complete, be satisfied, confirm, replenish"), was brought forth. Macaiah warned the kings that he saw all Israel scattered on those mountains, and they will no longer have a shepherd or master. Ahab immediately rejects this true prophetic word. Macaiah then revealed to Ahab that he saw the LORD send forth the lying spirit who was to speak in the mouths of the king's other prophets. The prophet revealed the whole truth to Ahab, in order to try to convince Ahab to listen to the true prophecy of the LORD. However, Ahab ordered the prophet taken to his governor, and also to his son, Joash, and placed in prison with starvation and affliction added. King Ahab has sealed his fate, ignoring all warnings and reprieves of the LORD. Now another strange thing happens. The Godly king of Judah, Jehoshaphat, agrees to go with Ahab into the battle! Why would he do that? Again, the LORD will use Jehoshaphat to prove a point. Ahab told Jehoshaphat that when they go into battle, he would disguise himself, but told Jehoshaphat that was to wear his royal robes. Perhaps Ahab thought this would fool the Syrians into killing Jehoshaphat, while Ahab would be undetected in his disguise. However, it is not possible to disguise oneself from the LORD. He knows exactly who we are, and where we are at all times. The enemy king of Syria gave the following unusual order to his captains, "Fight with no one small or great, but only with the king of Israel." ((1 Kings 22:31). His captains went after Jehoshaphat in his royal robes, but when they realized at Jehoshaphat's cry that he was not the king of Israel, they stopped chasing him. An anonymous Syrian soldier, meanwhile, randomly grabbed a bow and shot an arrow. The arrow "happened" to strike the disguised King Ahab, who bled to death in the same public disgrace and shame as prophesied previously by the LORD (v. 32-38). The Ahabs that I believe the LORD is about to remove from their positions will have been warned prophetically and repeatedly. It may not necessarily be by death, but they will be removed. In the days of Ahab, the only way to remove a king was by death. Not so today. The Ahabs of today, as the Ahab of yesterday, will have had the opportunity to be counselled by Godly men placed around them, even men equal to their own stature. Though they might "repent" at a certain point, their idolatrous and covetous character will not, in the long run, heed the warnings repeatedly placed before them. When the LORD brings down these Ahabs, it will be very clear that He specifically targeted them. It will not be able to be interpreted as a coincidence, or freak accident, or occurring because they were in the wrong place at the wrong time. The challenge for Godly men and women will be to discern the false prophets from the genuine prophets of God, especially concerning the Ahabs. The people of God will have to have their ears tuned to His voice, and their eyes trained upon what God is doing in this hour. The Ahabs will have people of God placed around him by the LORD, but, like Jehoshaphat, those people will have to carefully follow the path that God has set. Our Father is dealing with the Ahabs.

Vineyard

Vineyards in scripture can be an enormous study. We will look at just a small corner of the topic here. The LORD equates His people to a vineyard. Let's learn about it from some verses in Isaiah:
"Now let me sing to my Well-beloved; A song of my Beloved regarding His vineyard: My Well-beloved has a vineyard (kerem: a field set with plants of nobler quality; a garden of wine) on a very fruitful hill. He dug it up and cleared out its stones (see detail below), and planted it with the choicest vine (sorek: purple grapes, the richest variety; redness of these grapes; noble wine).
He built a tower (migdal: pulpit, rostrum; Root meaning-be magnified, become great, praise, do great things, nourish) in its midst, and also made a winepress (yehkev: two chambers-the upper in which the grapes are crushed, and the lower into which juice drains; it is dug in the earth, or cut out in rock) in it;
So He expected it to bring forth good grapes (anav: bear fruit; cluster of grapes), but it brought forth wild grapes (be'ushiym: stinking, worthless things; stinkberries; stench, foul odor, sour, unripe)."  Isa. 5:1-2
The song is being sung to "my Well-beloved", and the vineyard belongs to this same "my Beloved". The phrase has for its root, the word, dov, which is the root of the name "David". So the vineyard belongs to David, making the vineyard spoken of here in these verses from Isaiah, to be Israel, specifically Judah and Jerusalem (Isa. 5:3), but "David" is also a Messianic name, referring to Jesus, the Son of David. Scripture also refers to Jesus as "My beloved Son" (Mt. 3:17). So these verses from Isaiah pertain directly to us as well. Also in scripture, and as a part of Jesus, we believers are  called "beloved" (Rom. 1:7). Here is our acceptance into the Beloved:
"...just as He (the God and Father of our Lord Jesus Christ) chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved."   Eph. 1:4-6
 Jesus also tells us that there is a vineyard directly related to Him:
"Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me, you can do nothing." Jn. 15:4-5
So the varietal, or cultivar in this vineyard of God is the "Jesus Varietal". Jesus goes on to say that if anyone becomes separated from Him, they become a withered branch, and be thrown into the fire. In a vineyard, withered branches are burned, in order to protect the rest of the vines against the spread of the disease that caused this branch to wither. Burning is a form of disease and pest control.
Are we growing and producing the noble fruit expected of us? Are we careful to abide in the Vine of Christ?
The fact that the LORD is singing to the Beloved, above, also makes sense when connected to the vineyard (see also Isa. 27:2-3). At harvest time, the people would sing and shout as they gathered in the grapes (also Feast of Tabernacles), because it was to be a joyful time. In this case, however, the LORD's song is a lament, because of what He found in the vineyard (refer. Isa. 16:10, Amos 5:16-17). Would the Father's song over me be a rejoicing, or a lament?
Jesus is also greatly identified with wine, the product of a grape vineyard. His first public miracle in Cana, was turning water into wine at a wedding on the third day-not just any wine, but the finest, or most noble variety (Jn. 2:1-11), as Isaiah referred to in the verses above. His atoning blood is the wine of the new covenant. In Isaiah's verses, the LORD spoke of clearing out the "stones" that had been in the vineyard. This is not the usual Hebrew word for stone, which is eben, but instead the word sakal is used, meaning "to stone to death, pelt with stones", which was the method of execution for those who broke the Law of Moses. The Beloved's vineyard has been freed from the sentence of death through the breaking of the Law, as we have been set free by Christ Jesus from the Law of sin and death (Rom. 8:2). Viewed in Christ, the winepress, from its word description is a place of crushing or death, dug in the earth, or as in the case of Jesus' burial, cut into a rock.  However, from this place of pressing, or death, emerges something more precious than even the noble grapes of the vineyard- the deep, red, rich wine they produce in the same manner as the spiritual winepress of Christ produced the blood of atonement, the resurrection life. Do we run from the idea of anything that "crushes" us? However, it is the crushing that brings forth the fine wine, which is the whole point. To me, the vineyard is Christ, the Gospel, and all of us, who are His fruit, and it represents our fruit as well. An important purpose of a vineyard, according to my research, is also to establish the best environment for the noble cultivars to produce seed, and reproduce, or multiply themselves. Not only are these qualities of the vineyard related directly to Jesus, but to our lives in Christ as well.
Vineyards were so valuable that kings coveted them (1 Sam. 8:11-18). Jezebel, the wife of King Ahab, had the owner of a vineyard killed, because he refused to sell his vineyard to the king.The vineyard owner's name was Naboth ("fruits") the Jezreelite ("Sown of God").  Naboth said that the vineyard was "the inheritance of my fathers", and God forbid that he should give it to the king. The prophetic promise of Messiah is also an inherited promise from God to the patriarchs, that was to be carried to all future generations. Even sadder in this case, Ahab wanted to tear up Naboth's vineyard and plant herbs and vegetables there instead, because it was conveniently near the king's home. Perhaps this king found the odor of the grapes in the vineyard spiritually objectionable, and preferred the fragrance of herbs. That would have been very ignorant of him, as we will see later. Jezebel had Naboth set up and falsely accused of blasphemy, and taken out and stoned to death (1 Ki. 21:1-13). Because of the terrible thing that Jezebel and Ahab did, the great prophet Elijah was given the word of the LORD's judgment regarding their soon humiliating death.
Isaiah's verses above, also give us an interesting revelation regarding the fragrance associated with the vineyard. There was a revealing foul odor, when the grapes produced in the vineyard that were supposed to be "noble", turned out to be "stinkberries" instead. So if there is a bad odor associated with "wild grapes", is there also an odor associated with the noble grapes in the vineyard? The answer is yes!.
As I researched I found that grapes have a chemical that emits different fragrances during the grape's  growth stages. The fragrances are so specific, the different cultivars can be identified by its fragrance. A fragrance is present while the grape vines blossom. A different fragrance is released when the grapes develop, but are still unripened, or sour. A separate, stronger fragrance is present as the grapes come into maturity, and yet a fourth perfume is released as the ripened grapes are crushed. The fragrances of the grapes are caused by chemicals called terpenes. There is a direct connection between terpene concentrations in the grapes and later wine quality. The different terpene fragrances serve to attract pollinators, and also help to defend the plant against pests. The small size of the terpene fragrance compounds in the grapes enables them to more easily volatize and give off odors. The grower can tell how close his vineyard is to harvesting based in part upon the fragrances being emitted by his grapes. Terpenes, the fragrance powerhouses in grapes, are also used in pharmaceuticals, aromatherapy, and even as an anticancer agent for breast cancer treatment. So regarding the LORD's spiritual vineyard, its fragrance identifies what kind of grapes are ripening, and how mature they are, but it also has healing qualities.
King Ahab was wrong to destroy the spiritual inheritance of the promise of Messiah represented by that vineyard. Naboth the Jezreelite's name should have given him his first clue. Ahab was also undiscerning to say the least, to prefer the fragrance of herbs instead of that of the noble grapes contained in Naboth's vineyard.
Christ said regarding identifying false prophets: "You shall know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?" (Mt. 7:16). Not only the type of fruit, but I think also the fragrance of our fruits will identify whether we are of the nobler grapes in His vineyard, or foul "stinkberries". The vineyard of my Beloved is supposed to carry a certain specifically identifiable fragrance. I want my life to emit this special fragrance of the vineyard of the Beloved before God. I want the LORD to be able to sing and shout with joy as He visits, and prepares to harvest, His vineyard.

Our Father is looking for mature, perfumed, noble grape fruits in the vineyard of His Beloved Son.