Showing posts with label body of Christ. Show all posts
Showing posts with label body of Christ. Show all posts

Friday, June 19, 2020

Tribes



There is an unusual listing of the tribes of Israel in Revelation 7:3-8 . The scripture notes a special group of 144,000 out of  "of all the tribes of the children of Israel". This group of the tribes of the children of Israel were "sealed" (meaning to conceal, hide, keep secret; seal for security from Satan; to authenticate and place beyond doubt; confirm or attest a thing; to prove one's testimony that he is what he professes to be). There is another reference to 144,000 in Rev.14, but those are described as being "redeemed from the earth", having their Father's name written on their foreheads, and being "the first fruits to God and to the Lamb". These two groups of 144,000 may or may not be the same, but for the purpose of this entry, I will just be looking at the 144,000 from the tribes of the children of Israel mentioned in Chapter 7.
Paul wrote that according to the promise of God, "All Israel shall be saved" (Rom. 11:25-29). He also wrote that the Gospel is to the Jew FIRST, and also the Greek, or Gentile (Rom. 1:16). Jesus said, "Salvation is of the Jews" (Jn. 4:22). Therefore, this listing of the tribes of the children of Israel that John saw in heaven shouldn't surprise us, and we rejoice in the faithfulness of God' promise. We will see that the Jews have always, and will always play an essential part in the Body of Christ.
However, the listing of the tribes of the 144,000 in Rev. 7 is done in an odd manner. It is worded in a very repetitious way, as if the Lord wanted us to pay special attention to each individual tribe. I wondered why it was done this way. As I looked at these tribes in the Greek and the Hebrew, something unusual did indeed come to light. It should also be noted that there is a tribe missing in the listing in Chapter 7, which we will look at later. Let's look at the Greek meanings of the tribes (the Hebrew meanings appear in parentheses) in the order by which they are listed in Rev. 7:
Judah- "he shall be praised". See Rev. 5:12-13
Reuben- "behold a son". See Mt. 3:17
Gad- "a troop" (Hebrew meaning includes: to overcome, to penetrate, to cut
               into, to gash).  See Isa. 53:5, Jn. 16:33
Asher- "blessed"  (Hebrew meaning includes: to go straight, set right, upright). See
             1 Cor. 1:30-31, Phil. 3:9, Rom. 3:21-22
Nephthalim/Naphtali- "wrestling"  (Hebrew meaning includes: struggle, tortuous, my strife).
                                   See Isa. 53:10, Ps. 22, Eph. 6:12-13, Lk. 22:42-44
*Manasses- "forgetting" (Hebrew: to be forgotten, allow to be forgotten, remove). See
                     Mic. 7:19, Jer. 31:34, Phil. 3:12-14
Simeon- "harkening"; a rock or a stone (Hebrew: to hear, obey, yield to, publish). See
               Jn. 12:49-50, Mt. 16:13-19, Ps. 18:1-2
Levi- "joined"  (Hebrew: cleave to, garland, crown). See Jn. 19:2, Eph. 4:15-16, Jn. 10:30,
                        Jn. 17:21
Issachar- "reward" (Hebrew: he brings wages, recompense, he is wages). See
                 Isa. 40:10Rev. 22:12
Zabulon- "a habitation" (Hebrew: exalted, dwell exaltedly, dwell with, to exalt/honor).
                 Eph. 2:19-22, Phil. 2:8-9, Rev. 21:3
*Joseph- "let him add/Jehovah has added" This tribe is really the half tribe of
             *Ephraim- "doubly fruitful", place of fruitfulness, cause to bear fruit. Another name
                               for Bethlehem. See Mic. 5:2, Jn. 15:5
Benjamin- "son of the right hand" (Hebrew: to choose the right, son of the right hand)
                   See Mk. 16:19, Lk. 22:69, Acts 2:32-33, Eph. 1:19-21, Eph. 2:6

*Two half-tribes, Manasseh and Ephraim, whose father was Jacob's son, Joseph. Their mother was Joseph's Egyptian or Gentile wife, Asenath (Gen. 46:20). However, in the above listing, these half/Gentile tribes are treated as full tribes.

As we can see, the Gospel is clearly represented in the meanings of the names of the tribes of the children of Israel. Not only are the Gentiles included in the half-tribes, but the Gospel would be very incomplete without the descendants of Abraham, Isaac, and Jacob. Their presence is essential. 
As I mentioned earlier, however, although the verses in Rev. 7 say that all the tribes of the children of Israel are sealed, there is a tribe missing in the listing of the tribes. It is the tribe of Dan. This seemed to be very odd. Why leave out this tribe? We can guess at this mystery when we look at the meaning of the name "Dan":
Dan- "a judge" (Hebrew meaning: to judge, contend, plead, execute judgment, to govern, to subdue, to subjugate, to rule, to regulate. The Hebrew root word adon means: lord, master, king, owner, Lord of the whole earth, prince, Lord of lords, "thy husband YHWY", father, priest, captain, husband, ADONAI). See Phil. 3:21, 1 Pet. 3:22, Jn. 5:22, Rev. 19:16
Dan is not missing in Spirit, but is obviously represented by Christ. Although neither Christ, nor Dan, are specifically named in the list, all of the other tribes, joined together, manifest Christ. All of the other tribes in the list, both Jews and Gentiles, are "sealed"- hidden, concealed, kept secret, authenticated, placed beyond doubt, confirmed and attested to, proven, in that larger identity of Christ.
The tribes listed in Rev. 7 promise us that the Jews are, and must be, among the sealed, but the identities of these tribes when joined together also form a picture of Christ and the complete Body of Christ, manifesting the measure of the stature of the fullness of Christ (Eph. 4:11-16), a mystery previously hidden (see "sealed" above):
"...the stewardship from God which was given to me for you, to fulfill the word of God, the mystery which has been hidden from ages and from generations, but now has been revealed to His saints To them, God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory."  Col. 1:24-27
"Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now made manifest..."  Rom. 16:25-26
These sealed tribes of the children of Israel preaches to us of the greatest mystery and miracle ever known.

Our Father has sealed all of the tribes of the children of Israel, both Jews and Gentiles, as the Body of His Son. Jesus, the Messiah.

Saturday, April 13, 2019

Remembrance



As we enter the Passover and Resurrection season, it brings to my mind our experience in Communion, the Table of the Lord. Our Communion comes directly from the Passover Seder, which Jesus shared with His disciples the night He was arrested. He showed His disciples the presence of Himself as the Messiah, the Redeemer, the Deliverer, contained in the Passover of the LORD*.
The Passover commemorates the LORD's miraculous deliverance of His people, the children of Israel, from the bondage of Egypt (siege, entrenchment, enclosure, siege-works, rampart, to shut up, enclose, to show hostility to, be an adversary, treat as foe, assault, beset, besiege, bind (up), distress), and began their journey to the land of promise. The Passover is to be kept in all generations as a memorial or remembrance of this great deliverance.
Jesus, the Pesach Lamb of God who was crucified on the Passover, fulfills this same miraculous deliverance as His body and blood, His death, burial and resurrection, freed us from the bondage of darkness, sin, and death, and established a new covenant of everlasting life.
Jesus said that whenever we partake of Communion (intercourse, fellowship, intimacy), we do it in remembrance (to remember, to weigh well and consider) of Him (Lk. 22:19).
The Apostle Paul, who was not one of the original twelve disciples, was taught the Communion in a revelation he received from the Lord. The Lord used the same words in revealing the communion to Paul: "Do this in remembrance of Me...this do, as often as you drink it, in remembrance of Me." (1 Cor. 11:23-25). Paul explained to the Church:
"For as often as you eat this bread and drink this cup, you proclaim (KJV-shew) the Lord's death till He comes." (v. 26).
As you can see, there is a proclamation attached to partaking of the Communion of remembrance. The Greek word used here means as a messenger, or angel coming down in place or time. The Hebrew word for "proclaim" is kara which means "call out, recite, cry out, proclaim, utter a loud sound, to summon, invite, call and commission, appoint, give name to: from the root word meaning to encounter, to meet".
As we partake in Communion, Paul warns that we are to do so in an attitude of self-examination. It is not done as a religious ritual, but as a powerful place of unity with the Lord. It has great importance to those in the Body of Christ. Our redemption from the bondage of sin and death came at a great price which was the body and blood of Christ, broken and poured out:
"For you were bought at a price; therefore, glorify God in your body, and in your spirit, which are God's."   1 Cor. 6:20
Part of our partaking in Communion involves "discerning the Lord's body" (1 Cor. 11:29). This involves, I'm sure, considering the Lord's physical body sacrificed in great pain for me, for us. The phrase "the Lord's body" also means to me, fellow members of the Body. We, collectively, are "the Body of Christ" with Christ as the Head of the Body:
"...so we, being many, are one body in Christ, and individually members of one another."    Rom. 12:5 (and also Eph. 4:15-16).
This concept of the Lord's body is what I would like to look at, and share with you. On a certain occasion, I had thought to bring and have Communion with a man of faith who was in the hospital. However, before I could arrange the visit, he was discharged, and I could not physically be with him. I was troubled that I had not been able to act upon this strong desire to share Communion him. I felt that I had missed carrying out what the Holy Spirit had been moving me to do. I then heard the question in my spirit, "Do we only do things in the natural?". I answered, "No, of course not." So I assembled the elements here in my home, and began to have Communion as a form of intercessory prayer for this person who needed miraculous healing. I also included others for whom I had been praying, but with whom I could not physically be present. "We" had communion together in the Spirit as co-members of the Body of Christ, remembering the death of Christ till He comes.
I believe through this special occasion of prayer and Communion, the Lord taught me something about "discerning the body". It is about discerning my connection to the Lord, and His sacrifice for me, but also about becoming aware of my spiritual connection to, and interdependence upon like members of the Body of Christ. What do you think? If you agree, perhaps you will consider this joining of intercessory prayer and Communion as part of "discerning the body" the next time you come to the Table of the Lord, whether in church, or in your private tabernacle. 

"Do this in remembrance of Me."

*Christ in the Passover, presentation of Jews for Jesus