Showing posts with label Kingdom. Show all posts
Showing posts with label Kingdom. Show all posts

Saturday, April 28, 2018

Babes



The fact that children are being murdered, both before and after birth, is nothing new in history. In the headlines, there is a new discovery of one hundred plus mummified remains found in Peru of children who were sacrificed in a ritual to a false god. They all suffered a similar wound, a cutting to the chest. It is supposed that this wound was made to extract the hearts of the children, while they were still alive. The terror of their last living moments at the hands of adults who should have treasured and protected them, are still engraved upon their faces (see article) . We have heard of this ancient practice in other nations, usually in worship to a sun god.
Even in Israel, centuries ago, people threw their children into fires to worship and sacrifice to the false god, Ba'al. This appalled the LORD. The whole land became so polluted from the practice, that God had to remove the people into exile for seventy years in order to cleanse the land from the foulness of the abomination (see 2 Kings 21:10-16).
We shake our heads at the vileness and ignorance represented by these slaughters of history, but we have our own version of it today. We are still offering these horrific sacrifices to these same foul demonic gods, but we call it by another name, and we think we are accomplishing a "good" with it. We have even made it the law of the land. We have called it a liberty and a right. However, at the founding of our nation, liberties and rights were defined as those "endowed by their Creator", in the Declaration of Independence. These rights guaranteed to us and to all men are sacred and unalienable because of their divine origin*. Liberties, these foundational documents contend, cannot be given by a king or a Parliament, but are a result of an impartation from the Divine Creator, to His created being, which carries His own image: man. This nation, that is supposed to be a beacon of this divinely sourced liberty to the world, has embraced and legitimatized one of the darkest and most evil practices that the world has ever known, by associating it with the same rights of divine origin that all men have received from God. We, like those ancient peoples, not only do not acknowledge the divine source and force of a life, and the resulting divine liberty belonging to that life, but we also do not know the God Who created both, Who gave up a portion of Himself, breath, body and blood, so that we could live.
Perhaps, in part, in order to address this continual evil in the hearts and practices of man, God made very clear in His Word, the truth of the divine nature of life, including its beginnings, and the truth of His continuing presence in the life of all men. As we make the conscious choice to be ignorant of this vital truth, we do a great harm to ourselves, as we will see.
Jesus repeatedly taught and warned regarding the treasuring of children:
"Then little children were brought to Him that He might put His hands on them and pray, but the disciples rebuked them. But Jesus said, "Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven. And He laid His hands on them and departed from there."   Mt. 19:13-15, Mk. 10:13-16, Lk. 18:14-17
Jesus directly defines the kingdom of heaven with children. Why would He do this? He gives us another glimpse:
"Therefore, whoever humbles himself as this little child is the greatest in the kingdom of heaven. Whoever receives one little child like this in My name receives Me...Woe to the world because of offenses (enticements to sin)! For offenses must come, but woe to that man by whom the offense comes!...Take heed that you do not despise one of these little ones, for I say to you that in heaven, their angels always see the face of My Father who is in heaven."   Mt. 18:7, 10
The child in our midst is the most humble being on earth. The defenseless child humbly places himself, with great trust, in the hands of his father. The child humbly believes what his father tells and teaches him. This same spirit is to be desired by each of us concerning our heavenly Father. For this reason, the mightiest angels in heaven, the ones who are closest to God, and look upon His face, are given charge over these humble, submitted spirits. These children are to be our teachers in the spiritual art of complete love, trust, and humility before our Father. Because of this humility of the child, as we saw above, the greatest power is assigned to them:
"But when the chief priests and scribes saw the wonderful things that He (Jesus) did, and the children crying out in the temple, "Hosanna (Save us) to the Son of David!" they were indignant, and said to Him, "Do You hear what they are saying?" And Jesus said to them, "Yes. Have you never read, "Out of the mouth of babes and nursing infants You have perfected praise?"   Mt. 21:15-16
First of all, these children had correctly identified with loud cries, Jesus as the Messiah. Secondly, if we look at the Psalm that Jesus cites to the most scripturally educated men of Israel, we will see an amazing truth:
"O LORD, our Lord, how excellent is Your name in all the earth, who have set Your glory above the heavens! Out of the mouths of babes and nursing infants You have ordained (yacad- be founded, establish, begin, appoint, sit in conclave and consult) strength (oz- power, might, boldness, of a loud voice, the power joined to majesty, spendor, and glory), because of Your enemies, that You may silence the enemy and the avenger."  Ps. 8:1-2
In the sounds from children's mouths, God has placed the power by which He silences the most hateful and vengeful spiritual enemies of God and man. No wonder those demons have always demanded the destruction of children, and we are rebellious enough to agree to it. Children are in possession of a most powerful spiritual weapon. We see it again here:
"Behold, children are a heritage from the LORD, the fruit of the womb is a reward. Like arrows in the hand of a warrior (gibuwr- might and strength of God), so are the children of one's youth. Happy is the man who has his quiver (arrow case) full of them; they shall not be ashamed, but shall speak with their enemies in the gate."   Ps. 127:3-5
This verse tells us that children are the possession of the LORD, yet man may borrow them, or have temporary custody of them. They are the arrows in the hand of the powerful God, that man is allowed to keep in his own arrow case. These powerful arrows, children, bring the "dabar" to the enemies, both natural, and spiritual, both personal and national. As we destroy our children, we destroy one of the greatest benefits that God has given for our protection and defense.
We destroy these possessions of God, these arrows of His strength, lent to us for our benefit before they are born, rationalizing to ourselves that they are not alive, or human until after birth. Again, God would correct our ignorance through His Word. David, one of the great warriors, was shown his relationship with God while still in the womb, and before:
"For You formed my inward parts; You covered (wove, like an embroidery of assorted colors) me in my mother's womb. I will praise You for I am fearfully and wonderfully made; Marvelous are Your works, and that my soul knows very well. My frame (otsem- bones, power, might, great, to bind up) was not hidden from You, when I was made in secret (protected shelter, disguise), and skillfully wrought in the lowest parts (rt- lowly, humble) of the earth. Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them. How precious also are Your thoughts to me, O God! How great is the sum of them!"   Ps. 139:13-17
Not only is the divine beginning of a life a wonder that begins well before birth, but this wonder also reveals the nature of God to us. What we consider "disposable" according to our laws, has been revealed to David as being the result of the very thoughts and power of God.
To His prophet, Jeremiah, whom God would use to raise up and destroy kingdoms:
Then the word of the LORD came to me saying: "Before I formed you in the womb, I knew you; before you were born, I sanctified you; I ordained you a prophet to the nations.
Jeremiah, is amazed at this calling as he says to the LORD, "Ah, LORD God! Behold, I cannot speak for I am a youth. The LORD reveals the power with which He has endowed Jeremiah, even though a youth, the power of the arrow, the "dabar" to be spoken to the enemies in the gates:
...Behold, I have put My words in your mouth. See, I have this day set you over the nations and over the kingdoms, to root out, and to pull down, to destroy and to throw down, to build and to plant."   Jer. 1:5, 9-10
Let's not kill our children, whether born or unborn, and let us not even be consenting to the idea. We all have reason to repent, to turn, and to humbly receive God's truth and merciful benefit regarding the children He has lovingly and wondrously entrusted to us.

Our Father has ordained a life even before the womb.

*Rights of Divine origin of the Declaration of Independence:
http://www.lexrex.com/enlightened/AmericanIdeal/yardstick/pr3.html

Out of the mouths of babes:
https://www.youtube.com/watch?v=VH6msTsClUs
https://www.youtube.com/watch?v=TfDkQvnEJ0o
https://www.youtube.com/watch?v=MJAqoDRX33I


Saturday, March 18, 2017

Messiah


Rabbi Moses ben Maimon
        1135-1204

"I believe with perfect faith in the coming of the mashiach, and though he may tarry, still I await him every day."
--a popular paraphrase of Principle 12 of Maimonides' 13 Principles of Faith

"Nine red heifers were offered from the time that they were commanded to fulfill this mitzvah until the time when the Temple was destroyed a second time. The first was brought by Moses, our teacher. The second was brought by Ezra. Seven others were offered until the destruction of the Second Temple. And the tenth will be brought by the King Moshiach; may he speedily be revealed. Amen, so may it be G‑d’s will."

I think I have been praying incorrectly. Lately, I have had to re-evaluate, and re-prioritize in prayer.
There is nothing wrong with making our requests known to God:
"Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests (root- to ask, beg, crave, desire) be made known to God."   Phil. 4:6
The meaning of the word "requests" tells me that whatever I bring to the Lord should be heartfelt. Hannah prayed so fervently, and with such deep emotion, that the priest thought she might be drunk. But when we are praying, what is it that we are begging for, craving, and desiring? It could very well be things that have nothing to do with what the Father wants to hear. Usually, I spend most of my prayer time praying for the needs of my household, or for the needs of others. Most of the time, these needs are financial, for provision, which always seems to be lacking. Sometimes these needs are serious and pressing, and I spend many words, and much time petitioning the Father over them. "Father, we need this", or "Father, we have great need for that. Please open a door, and make a way." 
However, I looked at this again, and went back to the Word, after reading the quotes above from Rabbi Maimon, also know as Maimonides. It turns out that there is something vitally important that I have been overlooking.
Jesus, in discussing prayer, assured us that the Father already knows what we have need of before He is even asked (Mt. 6:8). So, for what then should we be asking, praying, desiring, begging, craving? Let's look at what Jesus says NOT to do:
"...do not use vain repetitions as the heathen do. For they think that they will be heard for their many words."  Mt. 6:7
He describes these wordy, repetitious prayers as like heathens' prayers. That's not a good thing. He also says:
"For after all these things (everyday needs expressed in v.25-31) the Gentiles seek. For your heavenly Father knows that you need all these things."  Mt. 6:32
So praying for these things, these daily needs over which we become so anxious, shows no greater understanding than the unknowing Gentiles. That's not good either. In Luke 12:29-30, Jesus talks about the same thing again as being things that the nations of the world seek after, and pray for, and again assures us that the Father already knows that we need these things. Jesus expresses this instruction three different ways! But these are the very things for which I have spent most of my time and effort praying!
So our prayers for our needs, which is often how we pray, are the same incorrect prayers of the heathens, the Gentiles, and the world. My prayers are like those of unbelievers, the uncircumsized, and the unsaved. That's really not good.
James says, "...Yet you do not have because you do not ask. You ask and do not receive because you ask amiss, that you may spend it on your pleasures." Ja. 4:2-3
James says we pray this corrupted way because we have lust and warfare in our hearts that come from our desires for pleasure, and our friendship with the world. He even calls us adulterers and adulteresses! He is not writing to unbelievers, but to Jewish believers ("the twelve tribes abroad", Ja. 1:1).
Paul also teaches this about prayer:
"Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God."  Rom. 8:26-27
Jesus tells us that we are not praying correctly in many cases. James and Paul agree that we are not praying what the Spirit is praying, but rather what the world is praying.
So what then, do Jesus and the Holy Spirit say we should be praying first, and foremost?
"But seek first the kingdom of God and His righteousness (which is in Jesus:see Rom. 5:21, 1 Cor. 1:30, 1 Jn. 2:1, Heb. 7:2), and all these things (the daily needs) shall be added to you. Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom."  Mt. 6:33, and Lk. 12:31-32
Jesus, immediately after telling us how not to pray, says that we should be seeking first the kingdom of God. He says that it is the good pleasure of the Father to give it to us. Haven't I sought the kingdom in my love for Jesus and the Word of God? This is where I need to stop and ask, "What is "the kingdom"? The word used here means "royal power, kingship, dominion, rule, the royal power of Jesus as the triumphant Messiah, the reign of Messiah", from the root meaning "leader of the people, prince, commander, lord of the land, king."
The kingdom is not a "what". It is a "Who". It is specifically, the Messiah and His triumphant rule, not only in heaven, but His rule and reign in me, and here on earth.
Jesus says this is to be our first priority. Among our requests (see above), the return of the Messiah to rule and reign, should be our greatest desire, begging, and craving.
What is the Spirit, who Paul says prays the will of God through us, praying from within us so earnestly and deeply? According to Revelation 22:17and 20, the Spirit is saying "Come". The Bride of Christ is to have this same prayer on her lips, and in the deepest desires of her heart, with fervent desire (Lk. 22:15), begging and craving. Jesus is saying, "Surely I am coming quickly", and the Revelator says in agreement, "Amen. Even so, come, Lord Jesus!"
What about all of my needs, and the needs of the others for which I have been praying? Ultimately, our praying and seeking for the kingdom, and the reigning Messiah, works for our benefit. Jesus said that having prayed for, and sought the kingdom in this manner, all of these other things concerning our lives shall be added to us. The source of all of these things is in the triumphant rule and reign of Messiah, the Prince, and His kingdom.
Rabbi Maimon, was one of the most important figures in the history of Torah scholarship. According to the quotes at the top of the page, one of his most heartfelt desires was the coming of Messiah. He awaited King Messiah "every day", he said, and prayed that God's will would hasten His coming, in effect praying, "Thy kingdom come, Thy will be done." It is taught that whenever the Jews make even a mention of the Messiah, they are to also include a prayer for His soon coming, as Maimonides did. Shouldn't this be our most heartfelt desire also, we who have beheld Messiah's face, the face of Jesus? Shouldn't the return of our King, Messiah, be the most frequently and fervently expressed request in our prayers? Scripture says that if we will seek this first, our Father will give us all other things. That's how important this is in the will of the Father. Jesus said that we won't see Him again until we have fervently prayed and desired His return (Mt. 23:39, Lk. 13:35, Ps. 118:25-26).
God knows all those things that we need, but tells us to seek this first.

Our Father says to seek His kingdom, the rule of His Prince, His Messiah, first.

"Even So Come"
https://www.youtube.com/watch?v=4s0Zb189Sco