Monday, January 20, 2014

Song

 Jewish Yeminite Bride

"The LORD is my strength and song,
and He has become my salvation;
He is my God, and I will praise Him;
My father's God, and I will exalt Him."
              The Song of Moses, Ex. 15:2

"Behold, God is my salvation,
I will trust and not be afraid;
For YAH, the LORD, is my strength and song;
He also has become my salvation."
                     Isa. 12:2

The beautiful verses above teach us the concept that God, our Father has become a song to us. He becomes a song because He has become our "Yeshuwah", our salvation. The root of the word "song" refers to the white woolen fleece of sheep. This should have special meaning to all who know Christ.
There is a Book in the Bible called "Song of Songs", and it is attributed to King Solomon.  The term "Song of Songs" means that it is the greatest song of all. It is read during Passover, when the blood of the Lamb became the salvation for Israel during the final plague of death, and ultimately, their deliverance from the bondage of Egypt.
The "Song of Songs" is about the beautiful relationship between a bride, referred to a The Shulamite, and her Beloved. To believers, it is a portrait of a believer's relationship with Jesus, our bridegroom. The word "Shulamite" used for the bride means, "the perfect, the peaceful" from a root that means "to be in a covenant of peace, to be compete, to be finished". How much this meaning reflects what the Bride of Christ has been ordained to be!
The bridegroom (Beloved) says of her:
"You have ravished my heart,
My sister, my spouse;
You have ravished my heart
With one look of your eyes,
With one link of your necklace.
How fair is your love,
My sister, my spouse!
How much better than wine is your love,
And the scent of your perfumes
Than all spices."
                      Song 4:9-10
In addition the Bridegroom sings:
"A garden enclosed 
Is my sister, my spouse,
A spring shut up,
A fountain sealed.
Spikenard and saffron,
Calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes,
With all the chief spices-
A fountain of gardens 
A well of living waters,
And streams from Lebanon."
                       Song 4:12,14
Biblical brides wore special adornments, including necklaces (see v. 9, above) made of the finest, most precious materials the family could afford. It would be part of her "bride-price" or dowry. It was a most precious, and important thing to a prospective bride. It symbolized her status, and value as a bride.
The Bridegroom refers to his bride as being a sister and a spouse. The term sister refers to one born of the same parents, and to have a resemblance to another. We, who have been born again, have been born not by the will of the flesh, nor of the will of man, but by the will of God (Jn. 1:13). Our birth is from our Father, as Jesus was birthed into the natural realm supernaturally by the will of the Father (Mt. 1:20, Lk. 1:35). We are called to have a resemblance to Jesus: "...as He is, so are we in this world." (1 Jn. 3:2, 4:17).
The term "spouse" used by the Bridegroom means again "to complete, to perfect", as we are to be perfect, without spot or blemish.
The fragrance of the Bride, according to v. 14 above, is made up of many precious spices and aromas. Many of these same precious spices were used to compose the priests' holy anointing oil of the Tabernacle. The King referred to in Psalm 45:7-8 has His garments scented with these same spices. Christ's sacrifice carries a sweet-smelling aroma, pleasing to God (Eph. 5:2).
If this is the aroma of Christ, why is the Bride covered in this same aroma?
"Now thanks be to God who always leads us to triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are saved and among those who are perishing."
                                                       2 Cor. 2:14-15

The Song of Songs is a beautiful gift from our Father to the Bridegroom, Jesus, and His Bride, saved by His sacrifice.

Our Father has become our song.

"Song of Solomon"
http://www.youtube.com/watch?v=S2urjlelpuM

"Holy Spirit (Your Presence)"
http://www.youtube.com/watch?v=diPBK5fsZyE 

"I Surrender"
http://www.youtube.com/watch?v=oSgn-nmBpNY

Saturday, January 11, 2014

Priest

 images/SHEK3.gif

One of the most mysterious positions in scripture is that of priest. We don't know much about this mystery, yet the Father has called us to manifest in these end times as priests and kings. Peter says that we are a royal priesthood (1 Peter 2:9). Jesus is our "great High Priest", in Heb. 4:14, and we have been called to walk in His image and likeness, His ministry, in the earth. But, in short, we just don't get it. We don't realize what a wondrous work we are in the earth, in this time. Let us look into 1 Peter Chapter 1 for some understanding:
Peter calls us in v. 2, the "elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ:"
Peter addresses us as pilgrims, or sojourners, strangers, or temporary residents. We are a people who are temporarily in earth, but our home is elsewhere. He says we are the elect.To be "elect" means to be picked or chosen for oneself (in this case, for God the Father), to be chosen for an office, to be chosen one out of many, to call by name. We were chosen and called by name in the foreknowledge of God, known by God, but not yet manifested. We were conceived in the knowledge of God. The Holy Spirit, Himself, sanctified and consecrated us. His anointing separated us from profane things, even as the priests separated themselves from the profane. This sanctification makes us "a most holy thing, purified and dedicated to God", according to the definition of the word. This sanctification comes from a root word that means "to cherish with tender love, to warm, to keep warm". We have been brought close to our Father by the Holy Spirit in a loving and cherishing manner. The holiness connected with the Holy Spirit anointing is so powerful, that Aaron and his sons were warned not to go out into the profane people still covered in the anointing oil of their Tabernacle service. If the priests did so, they would die (Lev. 10:7). That anointing set them apart, and they had to wash it off before they left the Tabernacle.
Verse 2 also tells us that we were manifested and set aside in this manner as the elect, for the obedience and sprinkling of the blood of Jesus, even as the priests are consecrated by the sprinkling of the blood of the sacrifice. The whole God-head participated in our creation. There must be a special purpose for this creation.
In verse 5, Peter tells us that we are kept by the power of God. This word means that we are before the eyes of God, guarded and protected by military guard to prevent hostile invasion. Once we were manifested out of the knowledge of the Father, He made sure that we were preserved and protected from evil. We were kept to be "ready" for something in this verse, and that "to be revealed in the last time". We are a manifestation connected to the last times. If you are not sure if we are living in the last times, just look in the mirror. You and I are proof that we are in the last times. This creation, whom we are, brings praise, honor and glory at the revealing of Jesus Christ, both as He is revealed now, in us, and as He is revealed upon His return. The joy of this creation is supposed to be so great and glory-filled that it cannot even be expressed. Where is that joy? It is the definition of who we are. Where is it in us? Do others see it in us?
In verses 9-12, Peter tells us that this God-head creation and manifestation of us, the saints, was seen by the prophets, who wondered if it was for their time. They studied and meditated to discover the how and when of this wondrous thing. They found out it was not for their time, but for a later time. It was not for them and their people, but they were prophesying to us, for our benefit.
In verse 12, Peter tells us that this thing is so powerful, and so earth-shaking, that angels "desire to look into" it. We have a quaint picture on our minds of angels bowing down to peek into the wonders of human salvation, in order to try to understand it. But this is not the meaning of the words in Greek. First of all, the angels were the ones to announce this wonderful salvation to the shepherds when Jesus was born. They were rejoicing so greatly, the heavens opened, and they declared the fulness of salvation to all men. The angels therefore, seem to be fully acquainted with the glory of our salvation. But the word "desire" used in this verse has a darker meaning. It means to be so filled and overtaken with such an inflaming lust and covetousness for something that it drives you to the very edge of sanity. I would suggest that this may really mean that demons are enraged and tormented by this accomplishment of God in us, by this miraculous manifestation in the last times.
The sanctification that Peter talks to us about, is like the consecration, or setting apart, of the priesthood. If we are indeed to be royal priests, and priests in the likeness and image of Christ, we need to look more closely at the ministry of the priest. The Word of God has much to say about the priesthood. The holy priesthood of the Old Testament is described in one commentary as the ministry of reconciliation between Jehovah and His people by the sprinkling of atoning blood. We also have been called to the ministry of reconciliation:
"Now all things are of God, who has reconcoled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us, the word of reconciliation."
                                                                                  2 Cor. 5:18-19  
After washing himself, and donning the clothing of priesthood, the priest entered the Holy of Holies wearing the names of the sons of Israel over his heart before the LORD (Ex. 28:29-30). He carried with him coals and holy incense to create a cloud of incense over the mercy seat in the Holy of Holies. Over the mercy seat was where the glory of God appeared. Our prayers before God rise to Him as the incense of the priests (Rev. 5:8, 8:3-4).
In the Holy of Holies, the priest sprinkled the blood of the sacrifice over the mercy seat for the atonement of himself, the tabernacle, and the people, even as we have been sprinkled with the blood of Christ (1 Peter 1:2).
Part of our ministry of reconciliation is to present ourselves before the mercy seat of the Father, and apply the sprinkling of the blood of the Lamb on behalf of ourselves and the people we represent before Him. Hebrews instructs us:
"Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water."
                                                                              Heb. 10:19-22
We are commanded to enter the Holiest place for a reason. That reason is not just for ourselves, but for the forgiveness of others, as well.
Though some may think that forgiveness of sins is a matter only for God, it is, in fact, a ministry that has been commissioned to us by Jesus, Himself. We have been entrusted with His precious blood of atonement, not only to cleanse ourselves, but to carry others over our hearts, into His presence, as a priestly duty.
"And when He had said this, He breathed on them, and said to them, "receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
                                                                               Jn, 20:22-23
Jesus told the people that the power and authority to forgive sins is very much tied into the power and authority to heal and deliver those who suffer (Lk. 5:21-25).
We have been commissioned with the ministry of the priest, which is also the ministry of reconciliation. As mankind, in these last days, falls deeper and deeper into the condition, darkness and bondage of sin, this priestly ministry, manifested into the earth specifically for this last time, can no longer be neglected.
The study of the priesthood is too large for a blog entry, but we need to find out more, and pray about walking in this vital ministry.

Our Father is a priest.

"Take Me in"
http://www.youtube.com/watch?v=JuziDS_4EBI

"Holy of Holies"
http://www.youtube.com/watch?v=qXCFrtXJQV4

"Holy"  
http://www.youtube.com/watch?v=uwXHnbt9prc

Monday, December 23, 2013

Christmas


 Salvation Has Come Christmas Mini Movie

In Matthew 2, an event is reported in regard to the birth of Jesus. Very special men come from the East, because they had seen an unusual sign in the heavens. They noticed a star that had not been observed before. They believed that this star designates the birth of a very special king. 
These men are very unusual. Being noted that they are from the East, it is very likely that they are Gentiles. The notation that they are "wise men" or magoi, means that they could fit into any or all of the following descriptions: teachers, priests, physicians, astrologers (astronomers), scientists, seers, interpreters of dreams. The implication is that they are spiritually gifted in a certain manner. These men come from "the East". This means in the natural, Chaldea, Media, Persia, etc. The root meaning of the word "East" used here means "a rising (of the sun, moon and stars), direction of the sun's rising, to cause to arise as of the earth to bring forth plants". The root can also mean "into the midst of the end". So these men were very mysterious, and their appearance should draw our attention. These men were important enough for King Herod to invite them before him, even though for his own purposes.
As the wise men discover that the scriptures prophesy that the Messiah, the king, whom they seek, would be born in Bethlehem, they head in that direction. They immediately notice the star moving before them and guiding them in a specific direction. They are amazed as the star rests over the place where the Christ child was. They were rejoicing with great joy, the scripture says, having been supernaturally guided to whom they so desired to find.
As the wise men entered the house marked by the star, they found Mary and her son. These men of honor and reputation, these men of science and spiritual gifting, bowed down in worship before the child. They had found the King. They worshiped Him with their bodies, and they worshiped Him with their substance. They had not come looking for this King empty-handed, but came prepared to give Him gifts. They broke open their treasuries to bring forth these gifts. The gifts were gold, frankincense, and myrrh.
Gold symbolizes God's might and power in creating, preserving His creation, judging His creation, and controlling the destinies of men.
Frankincense is a white resin burned as incense. It comes from a tree. The white ash that remains after burning symbolizes something that has been purified by fire.
Myrrh is a costly perfume made from a bitter gum gathered from incisions made into the bark of a tree. It is an antiseptic, and was often used in treating the dead body before burial. The root meaning of the word "myrrh" is to be spread or stretched out, to break in pieces.
There is a prophecy in Isa. 60:6 that could very well apply to this special visit of the Magoi:
"The multitude of camels shall cover your land,
The dromedaries of Midian and Ephah;
All those from Sheba shall come;
They shall bring gold and incense."

What do the gifts of the Magoi teach us about our own worship of the King of Kings this Christmas and always? The gifts that the wise men brought reflected the nature of the child they came to see. The gifts honored His position in the God-head, the purification of men by the blood of Christ, and His being an antiseptic against the condition of death, the corruption of the body of man.
As we worship and honor the birth of Christ, we break open our treasuries and bring forth gifts that are reflective of Christ's purpose in the earth, in us. Let us seek Him diligently, as the wise men did, and having found Him, let us show Him honor and glory with gifts worthy of His title of King of Kings, and Lord of Lords. And with these gifts let us proclaim:
"How beautiful upon the mountains
Are the feet of him who brings good news,
Who proclaims peace,
Who brings glad tidings of good things,
Who proclaims salvation,
Who says to Zion,
Your God reigns!"                               Isa. 52:7 

To the heavens and the earth we proclaim this good news. To every person we proclaim this good news.

Our God reigns.


"We Three Kings of Orient Are"
http://www.youtube.com/watch?v=k8mjRxkMBkE

"What Can I bring"
http://www.youtube.com/watch?v=CzPBZzKEPog 

Monday, December 16, 2013

Genuine


 

Genuine or counterfeit? That is a question we have to ask many times today as we buy and sell. The market is flooded with questionable goods. The government uses every measure possible to try to ensure that our currency is not easily counterfeited, yet counterfeiters try every day to introduce fake money into the economy.
The currency that we use is no longer "authentic" in value. Our coins used to be silver, gold and copper. Now there is very little of the genuine metals in our coins. Our paper dollars used to be supported by a corresponding value in gold, but that is no longer the case. The money we use today in America has almost no value of itself whatsoever. The coins have been mixed with other cheaper metals until they are worthless.
What does this have to do with our faith?
The Apostle Paul tells us to examine ourselves before we partake of communion in 1 Cor. 11:28-29:
"But let a man examine himself, and so let him eat of the bread and drink of the cup.
For he who eats and drinks in an unworthy manner, eats and drinks judgment to himself, not discerning the Lord's body." 

There are two words that I have underlined in the above verse. One of the words is "examine". The meaning of this word deals with currency, and coins. In Paul's era, coins used to be struck, or pressed, out of precious and semi-precious metals. After the striking, the coins would have rough edges of excess that would be filed off. The coin would bear the image of the king to attest to its authenticity. Those coins would have to weigh an exact amount. If they did not weigh the true amount, it meant that the coin had been mixed with another metal, and not genuine. Moneychangers would sometimes cheat people by filing even more off the coin and keeping the filings, so that you were not getting the true value of the coin. Jesus overturned the tables of moneychangers in the Temple saying that they had made God's house of prayer into a den of thieves, so widespread was the cheating on currency (Mt. 21:13).
The word "examine" is used again in 2 Cor 13:5:
Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? - except ye be reprobates (not standing the test used used to examine metals and coins)"
So using this imagery, Paul is instructing us to examine whether our faith is genuine. Have we mixed the gold and silver of our faith with the more base metals of this world? Have we "filed off" value from our faith, not giving our Father the service, trust, love, honor, and glory that He deserves from our lives?
The word "unworthy" in 1 Cor 11:29, means "unfit for a thing,  not worth as much, not having the weight of another thing of like value". Again, the imagery used is of the weight of a coin, showing its authenticity. The Jesus Christ in us is purified gold. Do our lives show this gold, or a more base metal, a lesser metal, a mixed metal?
1 Cor 11 tells us that there is a serious cost for not recognizing and showing an authentic, genuine faith of purified gold of the Christ in us. When we have chosen not to be "genuine" in the faith, when we have allowed the unauthentic to be mixed into the purity of Christ, it causes sickness and even death. We have mixed Jesus with other things, and the coin of our faith is lacking. It doesn't test out to be authentic. It doesn't weigh out enough in worth on the scales, when compared to the genuine. When we have examined ourselves, on the other hand, and determined that we wish to walk in the authentic and pure faith of the Son of God, it brings glory and honor to the Father and to us:
"...you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ."                      1 Peter 1:6-7
Trials come to each of us, as we are purified and strengthened in our faith. When we truly examine ourselves for the genuine, the false has no opportunity:
"But He knows the way that I take;
When He has tested me, I shall come forth as gold.
My foot has held fast to His steps;
I have kept His way and not turned aside.
I have not departed from the commandment of His lips;
I have treasured the words of His mouth more than my necessary food."
                                                                          Job 23:10-12 
"Examine me, O LORD, and prove me;
Try my mind and my heart."                           Psalm 26:2

Our Father tests, or assays, our faith to purify it, to strengthen it, to discover what it is, or is not, genuine. If we do not examine ourselves, He will continue to test it.
"For You, O God, have tested us; You have refined us as silver is refined."         Psalm 66:10

"Therefore thus says the LORD of hosts:
Behold, I will refine them and test them;
For how shall I deal with the daughter of My people?
Their tongue is an arrow shot out;
It speaks deceit;
One speaks peaceably to his neighbor with his mouth,
but in his heart he lies in wait."                         Jer. 9:7-8 

"I will bring the one-third through the fire, 
Will refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will answer them.
I will say, "This is My people";
And each one will say, "The LORD is my God."            Zech. 13:9 

When we partake of the communion elements, being obedient to examine ourselves, we remember Christ's death in the earth until He returns. As we examine ourselves, we partake of His death: death to self, death to sin, death to idolatry in all of its forms, death to worldly ideas and doctrines. In order to discern The Body, we start first by discerning ourselves, our soul, our spirit. And the end result of this?
"Beloved, now we are the sons of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.
And everyone who has this hope in Him purifies himself, just as He is pure."   1 Jn.  3:2-3
 
Genuine or counterfeit? Let a man examine himself.

Our Father is genuine.

"Communion"
http://www.youtube.com/watch?v=5x6khRQFlOc

"I Shall Come Forth as Gold"
http://www.youtube.com/watch?v=lOmdL81jHeI


Sunday, November 24, 2013

Magnified

High and Exalted PowerPoint Sermon


There are many places in scripture that speaks about our LORD being "magnified". Below are some examples:

"I will praise the name of God with a song,
and will magnify Him with thanksgiving."
                                    Psalm 69:30

"Let all those who seek You
rejoice and be glad in You;
Let such as love Your salvation say continually,
"The LORD be magnified!"
                                    Psalm 40:16

"Oh, magnify the LORD with me,
And let us exalt His name together."
                                     Psalm 34:3

"And Mary said:
My soul magnifies the Lord,
And my spirit has rejoiced in God, my Savior."
                                      Luke 1:46-47

Now the Hebrew word for "magnify" is the word gadal. This word means to grow, become great or important, make powerful. Considering the fact that God is already all-powerful, already the greatest God, already so large that He is omnipresent, and fills everything, how can we do anything that would make Him larger or greater? 
The interesting thing about that word gadal, is that there is an imagery connected with it. The imagery is of threads or cords being twisted or twined together. It would also be the same imagery as two wrestlers so physically intertwined as they wrestle that they appear as one entity. 
So when we rejoice in our Father, when we exalt Him, praise Him, and lift our thanksgiving to Him, when we magnify Him, we become, as it were, physically and spiritually intertwined with Him, making His Person even larger, greater, and more powerful than it already is. As thousands of cords wrapped together are larger than one cord, so the people of God, joined with Him, enlarge Him!
The LORD is not the only One magnified, or enlarged. He also says in His word that He magnifies us:
"And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee."
                                                   Josh. 3:7
"What is man, that Thou shouldest magnify him? and that Thou shouldest set Thine heart upon him?"                                          Job 7:17
"And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him...And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly."
                                                     1 Chron. 29:25, 2 Chron. 1:1

To intimately entwine ourselves with our Father through praise, and thanksgiving, through rejoicing and song, not only enlarges Him, but also ourselves before our spiritual enemies, and before man.
The entwining of ourselves with our Father is required of our walk. Jesus commanded us to be entwined with Him:
"Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine; neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me, you can do nothing."
                                                      John 15:4-5
"Abide" above, means to be held, kept continually, to remain as one, not to become another or different. We are entwined with Him, as we abide in Him. As we are entwined with Jesus, we are also entwined with our Father:
Jesus prayed to His Father for all who would believe in Him, "that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me...I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me."
                                                       John 17:21, 23 
Our spiritual perfecting can only come as we are entwined with Jesus, and in turn, entwined with the Father. This relationship testifies to the world that Jesus was sent from God. There is no other way for man to be entwined so intimately in our Father that we become one with him.
The result of this entwining impacts our lives tremendously.  In Romans 8, Paul talks about the results of a life entwined with Christ's and the Father's.
"Who shall separate us from the love of Christ?"  And, "We know that all things work together for good to those who love God, to those who are the called according to His purpose."
"If God be for us, who can be against us?"
                                                        Romans 8:35, 28, 31 

As the Father is magnified by our praise, thanksgiving, rejoicing, and we are entwined with His Being, He is enlarged, and we cannot be separated from Him. If we are entwined with Him, what can man or devil do to us? He even shares His glory with us, as we are joined with Him in magnification (Jn. 17:22, Rom. 8:30). 
Hallelujah! Be magnified Father! My soul and my spirit magnifies You.


Our Father is magnified.


"I Came to Magnify the LORD"
http://www.youtube.com/watch?v=4DbpMCd8-_4

"Magnificat"
http://www.youtube.com/watch?v=6F33Y7OgXzM 

"10,000 Reasons"
http://www.youtube.com/watch?v=DXDGE_lRI0E 
                                                    

Friday, November 22, 2013

Thanksgiving


 

This Thanksgiving season of 2013 is a very unusual one.  For the first time since 1888, Thanksgiving and Hanukkah will begin at the same time (Hanukkah beginning on the night before at sundown). It is calculated that this exact convergence will not happen again for over 70,000 years. So this special timing should capture our attention.
Hanukkah comes from the Hebrew word "to dedicate" and refers to a miraculous historical event that occurred in 165 BC. A generation before this date, Antiochus lll the Great, the Syrian King, was victorious in battle over the Egyptians and won the Judean territory from Egyptian control, and incorporated it into the Seleucid Empire. At the time, the king guaranteed the Jews the right to keep their ancestral customs, and practice their religion in the Temple in Jerusalem without interference.
However, when this king died, his son, Antiochus lV Epiphanes, did not keep that commitment. He outlawed Judaism, looted the Temple in Jerusalem, banned circumcision, erected an altar to Zeus in the Temple of God, and ordered the sacrifice of pigs on this pagan altar, which would have been a normal practice in that ancient Greek idolatry. These actions caused a rebellion among the Jews, led by a priest's family. The leader of the rebellion was Judah "the Hammer", or HaMakabi. From this we call the rebellion leaders "The Maccabees". The details of their victory over the Seleucid Empire is recorded in 1st and 2nd Maccabees in the Apocrypha, and by the historian, Flavius Josephus.
After their victory, as the Jews cleansed the profaned Temple, and rededicated it to the worship of God, they found only one sealed container of holy oil used to keep the Menorah, or Lamp, in the Temple lit. This amount of oil would only keep the Lamp lit for one day, and the Law of Moses said that the Lamp must stay lighted night and day, continually. A miracle occurred and the Lamp stayed lighted from this small amount of oil for eight days, until a new supply of special holy oil could be made. This miracle and rededication of the Temple of God is commemorated by Hanukkah.
Imagine the thanksgiving to God in Judea over this event. God had confirmed and blessed the victory, and His presence in the Temple among His people, by keeping that Lamp lighted miraculously.
Jesus also observed Hanukkah, as noted in John 10:22-23. It is called in scripture "the Feast of Dedication". At this time, Jesus was in the Temple and the Jews questioned Him again, and said to Him,"If You are the Christ, tell us plainly." Jesus answered them, "I told you, and you do not believe...My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to me, is greater than all; and no one is able to snatch them out of My Father's hand. I and My Father are one."    Jn. 10:24-30
Jesus made a powerful declaration, and "dedication" that day at the Feast. He declared that His sheep will never perish, and can never be snatched from His and His Father's hands. Like that lighted Menorah in the Temple, the Light of Christ and in His sheep will never be extinguished! The Father will keep that light burning with all of His power, because He is "greater than all".
What a powerful thing to celebrate, and for which to give thanksgiving.  It is perfect that Hanukkah and Thanksgiving coincide this year, and, in our hearts, every year.
Our nation is one of the few in earth that have instituted the concept of Thanksgiving to God as a law of this land. Though it may be to many just a day to eat and celebrate with family, to the people of God, it should continue to be a time of true thanksgiving to our Father, to our Creator, who supplies us with all things for our physical and spiritual lives, to the One who keeps our lamps lighted in everlasting life.
At least three of our Presidents have given specific commands to the nation to recognize and honor God with thanksgiving (you can read these proclamations below). It also happens that these proclamations came at turning points in the history of this country. Again, our nation seems to be at a turning point.
The first proclamation, under the presidency of George Washington, came at a time when this country was new and trying to unite and govern itself for the first time. How important it was for us to begin that journey in thanksgiving to God.
Another proclamation was given by Abraham Lincoln. It came as the nation was engaged in a terrible civil war that would effect our history for generations after the war would end. Rebuilding, and reunification would require the help of God. The President asked the nation to offer up a sacrifice of thanksgiving to Him.
The third proclamation was by Franklin Roosevelt. It came as WWll was ending. The history of the world would be changed by that war forever. Old empires crumbled, and the United States would become the premier world power. Europe was in a shambles, and would require rebuilding for years, and at great expense. It was obvious that even as that war ended, the world would have to now deal with the rise of aggressive communism, both in Europe, and in Asia also, with the coming end of the Japanese empire. The President of the United States again called the nation to prayer and thanksgiving.
Thanksgiving is an elemental principle in scripture. Sometimes thanksgiving to God comes with a great victory and with joy. Sometimes it comes as a sacrifice in times of trouble. It is a powerful spiritual weapon of warfare, and is a beacon for a mighty move of deliverance from God.
The prophet Jonah, in a powerful prayer, offered the sacrifice of thanksgiving to God as he was being enfolded in the dark terror and power of the waters of death. After that sacrifice of thanksgiving, God delivered Jonah miraculously from what seemed a hopeless situation 
(Jonah 2).
Thanksgiving transforms our situation from darkness into light.
At this time of Hanukkah and Thanksgiving, and every day in our lives, let us lift up a declaration of thanksgiving to our Father, whether we are in joy, or in despair, whether we have plenty or lack. Let us "rededicate" ourselves as His temples, cleansed and purified from the profane of this world, set apart for His purpose, filled with the unending holy oil of the Spirit of God, as lamps lighted and standing in the Holy Place being the "light of the world", as Jesus is, and has commanded us to be.
"O give thanks unto the LORD, for He is good;
For His mercy endureth for ever."
                                                              Psalms 107:1; 118:1, 29; 136:1  
 

Our Father is Thanksgiving.

"I Just Want to Thank You, LORD"
http://www.youtube.com/watch?v=sb1Op5Wo8k0


Three Presidents' Thanksgiving Proclamations:



A. Lincoln proclaimed Thanksgiving a national holiday in 1863:
The year that is drawing toward its close has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added which are of so extraordinary a nature that they can not fail to penetrate and soften even the heart which is habitually insensible to the ever-watchful providence of Almighty God.
In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign states to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere, except in the theater of military conflict, while that theater has been greatly contracted by the advancing armies and navies of the Union.
Needful diversions of wealth and of strength from the fields of peaceful industry to the national defense have not arrested the plow, the shuttle, or the ship; the ax has enlarged the borders of our settlements, and the mines, as well as the iron and coal as of our precious metals, have yielded even more abundantly than heretofore. Population has steadily increased notwithstanding the waste that has been made in the camp, the siege, and the battlefield, and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.
No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.
It has seemed to me fit and proper that they should be solemnly, reverently, and gratefully acknowledged, as with one heart and one voice, by the whole American people. I do therefore invite my fellow-citizens in every part of the United States, and also those who are in foreign lands, to set apart and observe the last Thursday of November next as a day of thanksgiving and praise to our beneficent Father who dwelleth in the heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners, or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the imposition of the Almighty hand to heal the wounds of the nation and to restore it, as soon as may be consistent with the divine purpose, to the full enjoyment of peace, harmony, tranquillity, and union.
In testimony whereof I have hereunto set my hand and caused the seal of the United States to be affixed.
Done at the city of Washington, this 3d day of October, A.D. 1863, and of the Independence of the United States the eighty-eighth.
  Abraham Lincoln
By the President:

William H. Seward
Secretary of State.

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Issued by President George Washington, at the request of Congress, on October 3, 1789

By the President of the United States of America, a Proclamation.
Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; and—Whereas both Houses of Congress have, by their joint committee, requested me “to recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:”
Now, therefore, I do recommend and assign Thursday, the 26th day of November next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favor, able interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted; for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors which He has been pleased to confer upon us.
And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations, and beseech Him to pardon our national and other transgressions; to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shown kindness to us), and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally, to grant unto all mankind such a degree of temporal prosperity as He alone knows to be best.
Given under my hand at the City of New York the third day of October in the year of our Lord 1789.
Go. Washington
















 
 
A Proclamation by Franklin D. Roosevelt
It is a good thing to give thanks unto the Lord." Across the uncertain ways of space and time our hearts
echo those words, for the days are with us again when, at the gathering of the harvest, we solemnly express
our dependence upon Almighty God.
The final months of this year, now almost spent, find our Republic and the Nations joined with it waging a
battle on many fronts for the preservation of liberty.
In giving thanks for the greatest harvest in the history of our Nation, we who plant and reap can well
resolve that in the year to come we will do all in our power to pass that milestone; for by our labors in the
fields we can share some part of the sacrifice with our brothers and sons who wear the uniform of the
United States.
It is fitting that we recall now the reverent words of George Washington, "Almighty God, we make our
earnest prayer that Thou wilt keep the United States in Thy holy Protection," and that every American in
his own way lift his voice to heaven.

I recommend that all of us bear in mind this great Psalm:"The Lord is my shepherd; I shall not want.
"He maketh me to lie down in green pastures: he leadeth me beside the still waters.
"He restoreth my soul; he leadeth me in the paths of righteousness for his name's sake.
"Yea, though I walk through the valley of the shadow of death,
I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
"Thou preparest a table before me in the presence of mine enemies:
thou anointest my head with oil; my cup runneth over.
"Surely goodness and mercy shall follow me all the days of my life:
and I will dwell in the house of the Lord for ever."
Inspired with faith and courage by these words, let us turn again to the work that confronts us in this time of
national emergency: in the armed services and the merchant marine; in factories and offices; on farms and in
the mines; on highways, railways, and airways; in other places of public service to the Nation; and in our
homes.
Now, Therefore, I, Franklin D. Roosevelt, President of the United States of America, do hereby invite
the attention of the people to the joint resolution of Congress approved December 26, 1941, which
designates the fourth Thursday in November of each year as Thanksgiving Day; and I request that both
Thanksgiving Day, November 26, 1942, and New Year's Day, January 1, 1943, be observed in prayer,
publicly and privately.

FRANKLIN D. ROOSEVELT

Tuesday, November 19, 2013

Works

Faith PowerPoint Sermon

Many who practice faith understand that their walk should include works. What does it mean to do "works"? Does it mean to feed the hungry and clothe the poor? These things should certainly flow out of our character and compassion. But Jesus was speaking about specific works that He was doing. These works were directly given Him to do by His Father in heaven.

"But I have a greater witness than John's; for the works which the Father has given Me to finish- the very works that I do- bear witness of Me, that the Father has sent Me."
                                                                  John 5:36

"Jesus answered and said to them, "Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son does in like manner."
                                                                  John 5:19

Jesus makes it clear that all that He does, are the same as the Father does. There are no works of His own, no deeds that He decides to do because it seems the correct thing to do. He only does the works that He sees His Father doing. It has very little to do with doing "good deeds". All the works are designed and purposed to set men free from bondages of different types, whether sickness, sin, demon attacks.
Jesus even says that these works that He does, identify Him as having been sent from the Father, because they are the Father's works.
One example that shows the uniqueness of these works is found in John chapters 8 and 9.
Jesus has been trying to teach a crowd about who He is. They are a crowd who has worshipped God all of their lives. They have read the scriptures, and studied them. They have believed and accepted the interactions that God has had with their nation and their fathers. They believe themselves to be people of God, a covenant people. Jesus shockingly informs them that they are not a people of God. He says that they do not know God:

"He who is of God hears God's words, therefore you do not hear, because you are not of God."                                                      John 8:47

Imagine how shocked these people are to hear Jesus claim that they do not know God, and do not belong to Him. How was Jesus so sure that these people were no of God? Because they did not know Him, Jesus.

"...If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me."          John 8:42

After Jesus made these pronouncements, the people took up stones to stone Him to death. They hated His words, and denied their truth. He supernaturally walked right through the midst of them unharmed.   
Shortly after passing through them, Jesus came upon a man who had been blind since birth. He fashioned clay from the ground, mixed with His saliva, and placed the mixture on the eyes of the blind man. He instructed the blind man to rinse his eyes in the pool of Siloam. "Siloam" means to send, in Hebrew. The root meaning of the word is to let go, to set free, to let loose.
Upon washing in this pool, the blind man could now see.
Jesus said of His actions:
I must work the works of Him who sent Me while it is day; the night is coming when no one can work."                                                                 John 9:4

So let us think about this occasion that Jesus used to do the work of His Father.
First, it was a work done immediately after a crowd tried to stone Jesus to death. Any other person might have sought to avoid people after that, at least he would have felt some resentment afterwards. But Jesus immediately saw that the Father had a work for Him to do in the blind man, and Jesus was obedient to do it. This is what the Father sent Him to do. It didn't matter what the circumstances might be, nor what Jesus' thoughts and emotions might be after dealing with the hostile crowd.
Secondly, the work the Father had for Jesus to do at this moment was a work of deliverance, according to the meaning of the word "Siloam". It was the Father's desire to liberate this man from blindness.

Not only did Jesus determine to do the works that His Father gave Him to do, but He expected all those who believe in Him to do so also:
"Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves. Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father."
                                                                   John 14:10-12

Not only are we also to do these works of the Father, but even greater works than Jesus did.


The crowd we read about earlier claimed that Abraham was their father. Jesus disagreed. He told them, 
"If you were Abraham's children, you would do the works of Abraham."      John 8:39

What works of Abraham was Jesus talking about?  We know Abraham acted out of belief or faith in the Father. He was obedient to do what God told him to do. But there is also a specific act that Abraham was involved in that, I think, Jesus was teaching about.
James 2:21-22 says:
"Was not Abraham our father justified by works when he offered Isaac his son on the altar?"
Do you see that faith was working together with his works, and by works faith was made perfect?"
The works that Abraham did by faith was a specific kind of works. It was a works that the Father in heaven was doing. Abraham was willing to sacrifice his son of covenant. The Father's plan and will was to sacrifice His only begotten Son also. The Father's works are sacrificial. He is willing to pay with His blood for the liberation of men. The sacrifice can only be done out of the faith of knowing that God has purposed it. God has said it. God, Himself, is doing it.
As we consider these greater works of the Father that Jesus said we would do, we need to understand the depth of the sacrificial heart of the Father that lies at the center of each work. It is not about doing good deeds. It is not about religious activities and charitable works. It is about the supernatural works of deliverance that can only pour out of us through a sacrificial heart like the Father's and the Son's. We cannot separate the works, from the Father who sent us.

Our Father is works.

"I Give Myself Away"
http://www.youtube.com/watch?v=Ha3JbND1Sqg